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Trojan War 特洛伊战争

Trojan War 特洛伊战争
Trojan War 特洛伊战争

T rojan War

Legend

Origins of the war

The plan of Zeus

According to Greek mythology, Zeus had become king of the gods by overthrowing his father Cronus. Since Zeus believed that there were too many people populating the earth, he envisioned . (想象)Momus(莫墨斯(冷笑和非难的神))[7] or Themis(西弥斯女神),[8] who was to use the T rojan War as a means to depopulate the Earth, especially of his demigod descendants.[9]

Zeus came to learn from either Themis[10] or Prometheus(普罗米修斯),that, like his father Cronus, one of his sons would overthrow him. Another prophecy stated that a son of the sea-nymph Thetis, would become greater than his father.[12] Possibly for one or both of these reasons,[13] Thetis was betrothed(订婚了的)to an elderly human king, Peleus(珀琉斯(色萨利地方密尔弥冬人的国王,阿喀琉斯的父亲))son of Aiakos(艾亚哥斯).

All of the gods were invited to Peleus and Thetis' wedding and brought many gifts,[16] except Eris厄里斯(不和的女神,夜女神的女儿)("Discord"), Insulted, she threw from the door a gift of her own:[18] a golden apple on which were inscribed the word ("T o the fairest").[19] The apple was claimed by Hera, Athena雅典娜(智慧与技艺的女神), and Aphrodite阿佛洛狄特(司爱与美之女神). They quarreled bitterly over it, and none of the other gods would venture an opinion favoring one, for fear of earning the enmity of the other two. Eventually, Zeus ordered Hermes to lead the three goddesses to Paris, a prince of T roy, who, unaware of his ancestry祖先;血统, was being raised as a shepherd 牧羊人in Mount Ida伊达山,[20] because of a prophecy预言that he would be the downfall of T roy.[21] Because he was unable to decide between them, they resorted to bribes. Athena offered Paris wisdom, skill in battle, and the abilities of the greatest warriors; Hera offered him political power and control of all of Asia; and Aphrodite offered him the love of the most beautiful woman in the world, Helen of Sparta. Paris awarded the apple to Aphrodite, and, after several adventures, returned to T roy, where he was recognized by his royal family.

Peleus and Thetis bore a son, whom they named Achilles阿喀琉斯(. It was foretold that he would either die of old age after an uneventful life, or die young in a battlefield and gain immortality through poetry.[22] Furthermore, when Achilles was nine years old, Calchas卡尔克斯(随军预言家)had prophesied that T roy could not again fall without his help.[23] A number of sources credit Thetis with attempting to make Achilles immortal长生的when he was an infant. Thetis bathed Achilles in the River Styx斯提克斯, making him invulnerable wherever he had touched the water.[26] Because she had held him by the heel, it was not immersed during the bathing and thus the heel remained mortal and vulnerable to injury. He grew up to be the greatest of all mortal warriors. After Calchas' prophesy, Thetis hid Achilles in Skyros斯基罗斯岛(位于爱琴海中部)at the court of king Lycomedes吕科墨得斯, where he was disguised as a girl.[27] At a crucial point in the war, she assists her son by providing weapons divinely forged by Hephaestus火神赫菲斯托斯.

Elopement私奔;潜逃of Paris and Helen

The most beautiful woman in the world was Helen, one of the daughters of T yndareus廷达瑞俄斯(传说中的斯巴达王), King of Sparta,who had scores of suitors求婚者, and her father was unwilling to choose one for fear the others would retaliate violently.

Finally, one of the suitors, Odysseus ,proposed a plan to solve the dilemma困境. In exchange for T yndareus' support of his own suit towards Penelope,( 佩内洛普(女子名);Odysseus的忠实妻子)

penelope cruz 佩内洛普?克鲁兹(西班牙女影星)

?he suggested that T yndareus require all of Helen's suitors to promise that they would defend the marriage of Helen, regardless of whom he chose. grumble at 对…表示不满;抱怨…

.[32]

?T yndareus chose Menelaus墨涅拉俄斯斯巴达王. Menelaus was a political choice on her father's part. He had wealth and power. He sent his brother Agamemnon阿伽门农(特洛伊战争中希腊军队的统帅)on his behalf. He had promised Aphrodite a hecatomb百牲祭n.大屠杀;百牲祭

holocaust, bloodbath

, a sacrifice of 100 oxen, if he won Helen, but forgot about it and earned her wrath愤怒.[33] Menelaus inherited T yndareus' throne王座of Sparta with Helen as his queen.

Paris帕里斯(特洛伊王子), under the guise of a supposed diplomatic外交的mission, went to Sparta to get Helen and bring her back to T roy. Before Helen could look up, to see him enter the palace, she was shot with an arrow from Cupid丘比特, and fell in love with Paris when she saw him, as promised by Aphrodite. Menelaus had left for Crete[36] to bury his uncle, Crateus.[37] Hera, still jealous over his judgement, sent a storm.[36] The storm caused the lovers to land in Egypt, where the gods replaced Helen with a likeness of her made of clouds, Nephele涅斐勒(云女神).[38] The ship then landed in Sidon before reaching T roy.

Odysseus and Achilles

Since Menelaus's wedding, Odysseus had married Penelope and fathered a son, T elemachus忒勒马科斯(希腊神话中奥德修斯和珀涅罗珀之子,助其父杀死向珀涅罗珀求婚的人). In order to avoid the war, he feigned madness and sowed his fields with salt. Palamedes 帕拉米迪斯outwitted him and revealed his sanity and forcing him to join the war.[36][45]

At Skyros斯基罗斯岛, Achilles had an affair with the king's daughter Deidamia得伊达弥亚, resulting in a child, Neoptolemus尼奥普托列墨斯.[47] Odysseus, T elamonian Ajax, and Achilles' tutor Phoenix went to retrieve Achilles. Achilles' mother disguised him as a woman so that he would not have to go to war, but, they blew a horn, and Achilles revealed himself by seizing a spear矛,枪to fight intruders入侵者;闯入者, rather than fleeing逃走.[48] First gathering at Aulis奥利斯

The Achean forces first gathered at Aulis. All the suitors sent their forces except King Cinyras of Cyprus. Idomeneus 伊多梅纽斯(在特洛伊战争中的希腊领袖)was willing to lead the Cretan克里特岛人contingent in Mycenae's war against T roy, but only as a co-commander, which he was granted.[52] The last commander to arrive was Achilles, who was then 15 years old.

Following a sacrifice to Apollo, a snake slithered from the altar to a sparrow's nest in a plane tree nearby. It ate the mother and her nine babies, then was turned to stone. Calchas interpreted this as a sign that T roy would fall in the tenth year of the war.[53]

T elephus(忒勒福斯)

When the Achaeans left for the war, they did not know the way, and accidentally landed in Mysia米西亚(小亚细亚一古国), ruled by King T elephus, son of Heracles赫拉克勒斯(大力英雄).In the battle, Achilles wounded T elephus,[55] who had killed Thersander.神谕处;圣人. The oracle responded, "he that wounded shall heal". The Achaean fleet then set sail and was scattered by a storm. Achilles landed in Scyros and married Deidamia伊达墨亚. A new gathering was set again in Aulis.[36]

T elephus went to Aulis, and either pretended to be a beggar, asking Agamemnon to help heal his wound,[57] and kidnapped Orestes and held him for ransom, demanding the wound be healed.[58] Achilles refused, claiming to have no medical knowledge. Odysseus reasoned that the spear that had inflicted使遭受(损伤、痛苦等);the wound must b e able to heal it. Pieces of the spear were scraped off onto the wound, and T elephus was healed.[59] T elephus then showed the Achaeans the route to T roy.[57]

Map of the T road特洛阿司(T roas)

The second gathering

Eight years after the storm had scattered them,[61] the fleet of more than a thousand ships was gathered again. The prophet先知Calchas stated that the goddess Artemis was punishing Agamemnon for killing either a sacred deer or a deer in a sacred grove小树林;果园, and boasting that he was a better hunter than she.[36] The only way to appease Artemis, he said, was to sacrifice Iphigenia依菲琴尼亚(迈锡尼王阿迦门家的女儿), who was either the daughter of Agamemnon and Clytemnestra克吕泰墨斯特拉,[62] or of Helen and Theseus entrusted to Clytemnestra when Helen married Menelaus.[63] Agamemnon refused, and the other commanders threatened to make Palamedes commander of the expedition. At the last moment, Artemis阿耳特弥斯(月亮与狩猎的女神)took pity on the girl, and

took her to be a maiden in one of her temples, substituting a lamb.[36] Hesiod says that Iphigenia became the goddess Hecate.[65]

Nine years of war

Philoctetes (菲罗克忒忒斯)

菲罗克忒忒斯(Philoctetes):赫拉克勒斯的朋友;赫拉克勒斯临死时将弓箭送给他.普里阿摩斯(Priams):特洛亚战争时期的特洛亚国王,帕里斯之父.

Philoctetes abandoned at Lemnos . 利姆诺斯岛(位于希腊)(detail of Attic red-figure stamnos ca. 460 BC) Philoctetes was Heracles'(赫拉克勒斯(大力英雄))friend, and because he lit Heracles's funeral pyre火葬用的柴堆, he received Heracles' bow and arrows. He sailed with seven ships full of men to the T rojan War, where he was planning on fighting for the Achaeans希腊人;亚加亚人. They stopped either at Chryse与克律塞for supplies, or in T enedos忒涅多斯岛(爱琴海岛屿, along with the rest of the fleet. Philoctetes was then bitten by a snake. The wound festered溃烂;化脓and had a foul smell; on Odysseus's advice, the Atreidae ordered Philoctetes to stay on Lemnos. 利姆诺斯岛。Medon took control of Philoctetes's men. While landing on T enedos, Achilles killed king T enes, son of Apollo, despite a warning by his mother that if he did so he would be killed himself by Apollo. From T enedos, Agamemnon阿伽门农(特洛伊战争中希腊军队的统帅)sent an embassy to Priam, composed of Menelaus, Odysseus, and Palamedes, asking for Helen's return. The embassy was refused.

Philoctetes stayed on Lemnos for ten years, which was a deserted island according to Sophocles' tragedy Philoctetes, but according to earlier tradition, was populated by Minyans.[76]

Arrival

Calchas卡尔克斯(随军预言家)had prophesied that the first Achean to walk on land after stepping off a ship would be the first to die.[77] Thus even the leading Greeks hesitated to land. Finally, Protesilaus普罗忒西拉奥斯, leader of the Phylaceans, landed first.[78] Odysseus had tricked him, in throwing his own shield down to land on, so that while he was first to leap off his ship, he was not the first to land on T rojan soil. Hector荷马史诗《伊利亚特》中的一勇士名killed Protesilaus in single combat, though the T rojans conceded the beach. In the second wave of attacks, Achilles killed Cycnus基克洛斯, son of Poseidon. The T rojans then fled to the safety of the walls of their city.

The death of Palamedes帕拉米迪斯

Odysseus was sent to Thrace to return with grain, but came back empty-handed. When scorned by Palamedes, Odysseus challenged him to do better. Palamedes set out and returned with a shipload of grain.

Odysseus had never forgiven Palamedes for threatening the life of his son. In revenge, Odysseus conceived a plot where an incriminating归罪的letter was forged, from Priam普里阿摩斯to Palamedes, and gold was planted in Palamedes' quarters. The letter and gold were "discovered", and Agamemnon had Palamedes stoned向…扔石头醉酒的to death for treason叛国罪;不忠.

Palamedes' father Nauplius sailed to the T road and asked for justice, but was refused. In revenge, Nauplius traveled among the Achaean kingdoms and told the wives of the kings that they were bringing T rojan concubines to dethrone废黜;废位赶出;罢免them. Many of the Greek wives were persuaded to betray their husbands, most significantly Agamemnon's wife, Clytemnestra, who was seduced by Aegisthus埃癸斯托斯, son of Thyestes梯厄斯忒斯(珀罗普斯之子.

Mutiny兵变

Near the end of the ninth year since the landing, the Achaean army, tired from the fighting and from the lack of supplies, mutinied against their leaders and demanded to return to their homes. According to the Cypria, Achilles forced the army to stay.

According to Apollodorus, Agamemnon brought the Wine Growers, daughters of Anius, son of Apollo, who had the gift of producing by touch wine, wheat, and oil from the earth, in order to relieve the supply problem of the army.[103]

The Iliad伊里亚特

Main article: Iliad

?Chryses克律塞斯, a priest of Apollo and father of Chryseis克律塞伊斯, came to Agamemnon to ask for the return of his daughter. Agamemnon refused, and insulted Chryses, who prayed to Apollo to avenge his ill-treatment. Enraged, Apollo afflicted使痛苦the Achaean army with plague. Agamemnon was forced to return Chryseis . 克律塞伊斯(阿波罗的祭司之女)to end the plague, and took Achilles' concubine妾;情妇;姘妇Briseis布里塞伊斯as his own. Enraged at the dishonour Agamemnon had inflicted upon him, Achilles decided he would no longer fight. He asked his mother, Thetis西蒂斯(海神Nereus的女儿), to intercede with向…求情Zeus, who agreed to give the T rojans success in the absence of Achilles, the best warrior of the Achaeans. After the withdrawal of Achilles, the Achaeans were initially successful. Both armies gathered in full for the first time since the landing. Menelaus斯巴达王and Paris fought a duel, which ended when Aphrodite snatched the beaten Paris from the field. With the truce停战broken, the armies began fighting again. Diomedes戴奥米底斯(荷马史诗Illiad中之英雄)won great renown amongst the Achaeans, killing the T rojan hero Pandaros and nearly killing Aeneas埃涅阿斯, who was only saved by his mother, Aphrodite.

?With the assistance of Athena, Diomedes狄俄墨得斯then wounded the gods Aphrodite and Ares [天] 阿瑞斯(战神). During the next days, however, the T rojans drove the Achaeans back to their camp and were stopped at the Achaean wall by Poseidon. The next day, though, with Zeus' help, the T rojans broke into the Achaean camp and were on the verge of setting fire to the Achaean ships. An earlier appeal to Achilles to return was rejected, but after Hector burned Protesilaus' ship, he allowed his close friend and relative Patroclus to go into battle wearing Achilles' armour and lead his army. Patroclus普特洛克勒斯drove the T rojans all the way back to the walls of T roy, and was only prevented from storming the city by the intervention of Apollo. Patroclus was then killed by Hector, who took Achilles' armour from the body of Patroclus.

Achilles, maddened with用…使大怒,发狂:grief, swore to kill Hector in revenge. He was reconciled with Agamemnon and received Briseis布里塞伊斯(女子名)back, untouched by Agamemnon. He received a new set of arms, forged by the god Hephaestus火神赫菲斯托斯, and returned to the battlefield. He slaughtered many T rojans, and nearly killed Aeneas埃涅阿斯, who was saved by Poseidon. Achilles fought with the river god Scamander, and a battle of the gods followed. The T rojan army returned to the city, except for Hector, who remained outside the walls because he was tricked by Athena. Achilles killed Hector, and afterwards he dragged Hector's body from his chariot and refused to return the body to the T rojans for burial. The Achaeans then conducted funeral games for Patroclus帕特罗克洛斯. Afterwards, Priam普里阿摩斯

came to Achilles' tent, guided by Hermes爱马仕, and asked Achilles to return Hector's body. The armies made a temporary truce to allow the burial of the dead. The Iliad ends with the funeral of Hector.

After the Iliad

Achilles killing the Amazon Penthesilea【希腊神话】彭忒西勒亚(曾帮特洛伊人作战,后被Achilles 所杀) Penthesilea and the death of Achilles

Shortly after the burial of Hector, Penthesilea, queen of the Amazons, arrived with her warriors.

Penthesilea, daughter of Otrere and Ares阿瑞斯(战神), had accidentally killed her sister Hippolyte希波吕忒(Hippolyte):拥有男性的力量. She was purified from this action by Priam,[106] and in exchange she fought for him and killed many, including Machaon.

Achilles himself, who was resurrected at the request of Thetis. Penthesilia was then killed by Achilles[110] who fell in love with her beauty after her death. Thersites, a simple soldier and the ugliest Achaean, taunted奚落;逗弄Achilles over his love and gouged凿制出;挖开;挖出(眼球) out Penthesilea's eyes.[111] Achilles slew杀害Thersites, and after a dispute sailed to Lesbos, where he was purified for his murder by Odysseus after sacrificing to Apollo, Artemis阿耳特弥斯(月亮与狩猎的女神), and Leto. 勒托

While they were away, Memnon门农(古典神话)of Ethiopia, son of Tithonus and Eos,[112] came with his host to help his stepbrother Priam.[113] He did not come directly from Ethiopia, but either from Susa in Persia, conquering

all the peoples in between,[114] or from the Caucasus, leading an army of Ethiopians埃塞俄比亚的and Indians.[115] Like Achilles, he wore armour made by Hephaestus火神赫菲斯托斯.[116] In the ensuing battle, Memnon killed Antilochus, 安提罗科斯;安提洛克斯who took one of Memnon's blows to save his father Nestor.[117] Achilles and Memnon then fought. Zeus weighed the fate of the two heroes; the weight containing that of Memnon sank,[118] and he was slain杀死(slay的过去分词)by Achilles.[110][119] Achilles chased the T rojans to their city, which he entered. The gods, seeing that he had killed too many of their children, decided that it was his time to die. He was killed after Paris shot a poisoned arrow that was guided by Apollo, In another version he was killed by a knife to the back (or heel) by Paris, while marrying Polyxena, daughter of Priam, in the temple of Thymbraean Apollo,[121] the site where he had earlier killed T roilus特洛伊罗斯. Both versions conspicuously显著地,明显地;超群地,惹人注目地deny the killer any sort of valour勇猛, saying Achilles remained undefeated on the battlefield. His bones were mingled with those of Patroclus, and funeral games were held.[122] Like Ajax, he is represented as living after his death in the island of Leuke, at the mouth of the Danube River,[123] where he is married to Helen.[124]

The Judgment of the Arms: Achilles' armour and the death of Ajax

A great battle raged around the dead Achilles. Ajax held back the T rojans, while Odysseus carried the body away.[125] When Achilles' armour was offered to the smartest warrior, the two that had saved his body came forward as competitors. Agamemnon, unwilling to undertake the invidious诽谤的;不公平的;引起反感的;易招嫉妒的duty of deciding between the two competitors, referred the dispute to the decision of the T rojan prisoners, inquiring of them which of the two heroes had done most harm to the T rojans.[126] Alternatively, the T rojans and Pallas Athena were the judges in that, following Nestor's advice, spies were sent to the walls to overhear what was said. A girl said that Ajax was braver.

According to Pindar, the decision was made by secret ballot投票among the Acheans.[129] In all story versions, the arms were awarded to Odysseus. Driven mad with grief, Ajax desired to kill his comrades, but Athena caused him to mistake the cattle and their herdsmen牧人for the Achean warriors.[130] In his frenzy he scourged two rams, believing them to be Agamemnon and Menelaus.[131] In the morning, he came to his senses and killed himself by jumping on the sword that had been given to him by Hector, so that it pierced his armpit腋下, his only vulnerable part.[132] According to an older tradition, he was killed by the T rojans who, seeing he was invulnerable, attacked him with clay until he was covered by it and could no longer move, thus dying of starvation.

The prophecies预言

After the tenth year, it was prophesied[133] that T roy could not fall without Heracles' bow, which was with Philoctetes in Lemnos. Odysseus and Diomedes戴奥米底斯(荷马史诗Illiad中之英雄)retrieved Philoctetes菲罗克忒忒斯, whose wound had healed.[135] Philoctetes then shot and killed Paris.

According to Apollodorus, Paris' brothers Helenus and Deiphobus vied竞争over the hand of Helen. Deiphobus prevailed, and Helenus abandoned T roy for Mt. Ida. Calchas said that Helenus knew the prophecies concerning the fall of T roy, so Odysseus waylaid伏击Helenus. Under coercion强制;强迫, Helenus told the Acheans that they would win if they retrieved Pelops'珀罗普斯(Pelops):坦塔罗斯之子;被其us):人的总称中最狡猾者;死后在冥土受到处罚,永恒推巨石上山,但将及山顶巨石又复沉落bones, persuaded Achilles' son Neoptolemus to fight for them, and stole the T rojan Palladium. 守护神[137]

The Greeks retrieved Pelop's bones,[138] and sent Odysseus to retrieve Neoptolemus尼奥普托列墨斯(Achilles 之子), who was hiding from the war in King Lycomedes's court in Scyros. Odysseus gave him his father's arms.[128][139] Eurypylus, son of T elephus, leading, according to Homer, a large force of Kêteioi, arrived to aid the T rojans. He killed Machaon[108] and Peneleus,[142] but was slain by Neoptolemus.

Disguised as a beggar, Odysseus went to spy inside T roy, but was recognized by Helen. Homesick,[143] Helen plotted标绘的with Odysseus. Later, with Helen's help, Odysseus and Diomedes stole the Palladium. 守护神

T rojan Horse

The end of the war came with one final plan. Odysseus devised a new ruse策略,计策;诡计—a giant hollow

wooden horse, an animal that was sacred to the T rojans. It was built by Epeius and guided by Athena,[145] from the wood of a cornel山茱萸tree grove sacred to Apollo, with the inscription:

The Greeks dedicate this thank-offering to Athena for their return home.[147]

The hollow中空的horse was filled with soldiers[148] led by Odysseus. The rest of the army burned the camp and sailed for T enedos. 忒涅多斯岛(爱琴海岛屿,属土耳其)[149]

When the T rojans discovered that the Greeks were gone, believing the war was over, they "joyfully dragged the horse inside the city",[150] while they debated what to do with it. Some thought they ought to hurl it down from the rocks, others thought they should burn it, while others said they ought to dedicate it to Athena.[151][152] Both Cassandra and Laoco?n warned against keeping the horse.[153] While Cassandra had been given the gift of prophecy by Apollo, she was also cursed by Apollo never to be believed. Serpents then came out of the sea and devoured either Laoco?n【希腊神话】拉奥孔(特洛伊城的阿波罗神祭师,因警告特洛伊人提防木马计而触怒天神,后与两个儿子被雅典娜派来的巨蟒缠死) and one of his two sons,[151] Laoco?n and both his sons,[154] or only his sons,[155] a portent which so alarmed the followers of Aeneas that they withdrew to Ida艾达.[151] The T rojans decided to keep the horse and turned to a night of mad revelry狂欢;欢宴and celebration.[128] Sinon否则,不然的话, an Achaean spy, signaled the fleet stationed at T enedos when "it was midnight and the clear moon was rising"[156] and the soldiers from inside the horse emerged and killed the guards.[157]

The Sack洗劫of T roy

The Acheans entered the city and killed the sleeping population. A great massacre followed which continued into the day.

Blood ran in torrents, drenched湿透的;充满的was all the earth, As T rojans and their alien helpers died. Here were men lying quelled平息;镇压;减轻;消除by bitter death .All up and down the city in their blood.[158] The T rojans, fuelled with desperation, fought back fiercely, despite being disorganized and leaderless. With the fighting at its height, some donned fallen enemies' attire and launched surprise counterattacks in the chaotic street fighting. Other defenders hurled down roof tiles and anything else heavy down on the rampaging attackers. The outlook was grim冷酷的;糟糕的though, and eventually the remaining defenders were destroyed along with the whole city.

Neoptolemus killed Priam普里阿摩斯, who had taken refuge at the altar of Zeus of the Courtyard. Menelaus killed Deiphobus, Helen's husband after Paris' death, and also intended to kill Hele n, but, overcome by her beauty, threw down his sword[160] and took her to the ships.[151][161]

Ajax the Lesser raped Cassandra卡珊德拉on Athena's altar while she was clinging to her statue. Because of Ajax's impiety不虔诚;不尊敬, the Acheaens, urged by Odysseus, wanted to stone him to death, but he fled to Athena's altar, and was spared饶恕,宽恕;节约.[151][162]

Antenor安忒诺耳(特洛伊人领袖之一,主和派), who had given hospitality to Menelaus and Odysseus when they asked for the return of Helen, and who had advocated so, was spared, along with his family.[163] Aeneas took his father on his back and fled, and, according to Apollodorus, was allowed to go because of his piety.[159] The Greeks then burned the city and divided the spoils. Cassandra was awarded to Agamemnon. Neoptolemus got Andromache, wife of Hector, and Odysseus was given Hecuba, Priam's wife.[164]

The Achaeans[165] threw Hector's infant son Astyanax down from the walls of T roy,[166] either out of cruelty and hate[167] or to end the royal line, and the possibility of a son's revenge.[168] They also sacrificed the T rojan princess Polyxena on the grave of Achilles as demanded by his ghost, either as part of his spoil or because she had betrayed him.[169]

Aethra, Theseus' mother, and one of Helen's handmaids侍女;女佣人,[170] was rescued by her grandsons, Demophon and Acamas.[151][171]

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她仍有她身为女儿的那一份可爱、美丽,她的美体现在飒爽英姿上,体现在她智慧的美上。奥林匹斯三女神争夺金苹果之一就有雅典娜。她内心爱美、渴望美,对自己的外表和头脑充满信心,她从来不允许别人对自己的亵渎和诋毁。雅典娜双手灵巧,是艺术、工艺和妇女手工之神。面对莉迪亚族少女阿尔克涅的挑战,她欣然面对。当阿尔克涅织出对众神不敬的图画时,恼羞成怒的雅典娜撕碎了阿尔克涅的织物,含羞自尽的少女又引发了雅典娜的怜悯之心。此时的雅典娜没有神的威仪,只剩下小女儿的柔情了。雅典娜还很重视少女的贞洁,当朋友的儿子不小心看到自己的裸体时,雅典娜遮住他的眼睛,从此他失明。后因朋友的求情而动恻隐之心的雅典娜又赐给他善于聆听自然的灵耳。雅典娜在一幅铠甲之下隐藏了一颗柔软、善良的女儿心。 作为一位女神,她的第二个身份是一位神。雅典娜擅长谋术、骁勇善战,她在特洛伊战争中表现活跃,战神的名声甚至超过了阿瑞斯。但她与嗜战的阿瑞斯不同的是,雅典娜酷爱和平。雅典娜在与海王波塞冬斗争献礼中,以赐给雅典公民以象征财富和和平的橄榄枝而获胜,从而她赢得了保卫雅典城的荣耀。而在当今的世界中,衔着橄榄枝的白鸽始终作为停战,和平的象征,自此足见雅典娜的影响之深远。雅典娜作为智慧女神不仅仅教会人们纺织、作画,还以神的威望教会人类公平、公正、公开的法庭裁判。人间的伦理道德、

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古希腊神话故事 班级:351030 学号:35103017 姓名:娄文进 著名学者罗素曾经说过:希腊文化、基督教和工业文明是西方文明的三大支柱。的确,古希腊文明一直被世人视为是西方文明的摇篮。古希腊神话与传说,一直与《圣经》一样,是西方文学创作的不竭源泉,古希腊的城邦制、民主制度等政治上的首创,影响着文艺复兴以来西方的政治改革等,而它遗留至今的各种艺术及艺术品,是人类历史上最为璀璨的明珠之一。任何要了解西方文明的人都无法不先去了解一下古希腊文明。因为如此,本学期我选择了学习“艺术导论”这门课程。 古希腊神话故事充满智慧和神奇的色彩,讲述的是宙斯统制天国时期围绕诸神和英雄们发生的曲折跌宕的故事,主要包括神的故事和英雄的传说。在他们的神话故事中有着形形色色的人物,有万物之主的天帝宙斯;有庄严又爱嫉妒的天后赫拉;有富有母爱的农业女神的得墨忒耳;有聪明善战的雅典娜等等。这些众神每一个都有着属于自己的独特故事。 希腊神话中,无论是神袛还是神化的人(英雄),都具有人的情感,思想都刻上人的烙印。虽然希腊神话主要是歌颂英雄的事迹,但我认为也深深地揭露和批判了人性的丑恶。希腊神话称得上是一部人性批判的宝典。亲情可以是很虚假的东西。今天还是你的兄弟,明天就可能成为你的敌人。爱情的不可靠容易使人想起易变质食品,难以长久保存。私欲蒙蔽了心灵,杀戮和复仇充斥着世间,杀戮造成复仇,复仇又重复杀戮。希腊神话对人对神都作了真实的展现,不粉饰光明,也不掩盖黑暗。对人对神,它都同等对待。不因为他是英雄而遮盖其卑鄙,不因为他是神袛而掩盖其虚伪。人性的批判正是深深植根于这样的土壤,所以批判才显得深刻有力。 老师通过神的故事和英雄传说两个部分给我们将数量古希腊神话故事的。神的故事涉及宇宙和人类的起源、神的产生等内容。这让我走进了神话的世界,让我同天神们一起主宰着地球和宇宙,认识了古希腊奥林匹斯的十二大神:众神之主宙斯,天后赫拉,海王波塞冬,智慧女神雅典娜,射术神及光明神阿波罗,狩猎女神与月神阿尔忒弥斯,爱与美之神阿弗罗狄忒,战神阿瑞斯,火神与工匠神赫淮斯托斯,神使赫尔墨斯,农神德墨忒尔,灶神赫斯提亚。 他们掌管自然和生活的各种现象与事物,组成以宙斯为中心的奥林匹斯神统和生活的各种现象与事物,组成以宙斯为中心的奥林普斯神统体系。英雄传说起源于对祖先的崇拜,它是古希腊人对远古历史的一种回顾。传说中的主人公大都是神与人的后代,半神半人的英雄。他们体力过人,英勇非凡,体现了类征服自然的豪迈气概和顽强意志,成为古代人民集体力量和智慧的化身。 故事中的神与人同形同性,既有人的体态美,也有人的七情六欲,懂得喜怒哀乐,参与人的活动。神与人的区别仅仅在于神者永生,无死亡期;而人者生命有限,有生老病死。希腊神话中的神个性鲜明,很少有神秘主义色彩。这本书对人对神都作了真实的展现,不粉饰光明,也不掩盖黑暗。对人对神,它都同等对待。这些天神们有着无比强大的力量,他们彼此和平相处,用一种特殊的力量支持起一个家。

特洛伊,影评

关于《特洛伊》影评 在浪漫壮观、引人遐思的古希腊,奥林匹亚众神与人类之间的爱恨传奇至今为人津津乐道,而在这其中,荷马史诗《伊里亚特》所记录的特洛伊之战更是后世剧作家与观者反复演绎的经典作品。当特洛伊王子帕里斯受希腊斯巴达国王之邀赴宴之际,却迷恋上了国王的妻子海伦,对方倾国倾城的容貌让他不能自已,遂将海伦带回自己的国家。此举引发了希腊诸国的愤怒,在迈锡尼国王阿伽门侬的号召下,一支强大的联军浩浩荡荡向特洛伊挺进。在随后长达十年的战争中,阿喀琉斯、奥德修斯、赫克托尔等英雄各逞英豪,谱写了荡气回肠却又令人扼腕唏嘘的传奇史诗…… 爱情带来了战争也结束了战争!在最后阿喀琉斯奋不顾身的去找那个女人着实感人啊。在恶毒的人也有心软的地方。只是纠结为什么那个女人不去为阿喀琉斯挡一箭呢?好像期待他们能在一起,或者那个女人跟阿喀琉斯一起死去。观看电影《特洛伊》始终是一个平静的过程。没有悬念,没有巧合,甚至没有过多的出人意料。究其原因,我想是由于对《荷马史诗》的内容和情节早已耳熟能详。特洛伊战争几乎完全来自于荷马史诗《伊利亚特》,女神忒提斯的婚礼没有邀请离间女神厄里斯,怀恨在新的她将一个刻有"赏给最美者"的苹果丢在婚宴上,这引起了天后赫拉、智慧女神阿西娜,爱与美神阿佛洛狄忒只的争吵,为他们评判的帕里斯将苹果给了爱神,于是,另外两个女神发誓要向特洛伊人抱负。希腊的皇后海伦被特洛伊王子夺走,这成了双方交战的导火索,除了1000只战舰和双方的20万大军之外,奥林匹斯众神都加入到这场大战之中,战争持续了10年,双方都损失巨大,在最后阶段希腊方面的奥德修斯设"木马计"攻破了特洛伊的城池,海伦又被带回希腊。 就像荷马自己说的那样,阿喀琉斯的愤怒是整部史诗的主线,影片的第一主角仍然是阿喀琉斯。电影也是以阿喀琉斯的出场而掀开帷幕的。这是典型的好莱坞式的开端。两军交锋,势均力敌,各不相让,恰恰需要一个超人式的人物出现来打破僵局。而阿喀琉斯正是这个创造奇迹的关键人物。当主帅传令召他出阵时方知他并未在队伍中,便火速令人回去请他出战。孰料我们的英雄此刻却在自家的纬帐中睡眠正酣。闻听前线有难后仍不慌不忙地更衣披挂,搬鞍认镫。通过这一系列的铺垫已经在观众的心里营造出了一种强烈的期待和渴望。到这里,导演已经很成功地完成了对阿喀琉斯这一英雄人物的初步塑造。这样一个开头尽管充斥着强烈的美国风格,但却很好地避免了史诗中众神争夺金苹果的冗赘的开篇。此之谓编剧的聪明之处。这个开头真是相当精彩。但是若再想影片中寻找类似的精彩之处却寥寥无几了。 用电影手段重新诠释经典历来是件不讨好的事情,稍有不慎便会招致失败。影史上成功的例子虽然不少但失败的例子也有很多。这部史诗巨片《特洛伊》是否真的重现了史诗应有的恢弘魅力和气质呢?我的回答是否定的。史诗原作中一切皆由神安排,人类逃不脱神的掌控。其实整个特洛伊传说的悲剧色彩,也正在于此。但是在电影中我无论如何也无法把布拉德·彼特扮演的阿喀琉斯以及奥兰多·布鲁姆扮演的帕里斯视为神而不是人。他们的一举一动,言谈举止无一不体现出人类的特质。因此在影片中,所有的神都已经人化了。这个问题不知是否应该归咎于导演。

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