2000-2010年英语专业八级考试翻译真题及参考答案

2003年英语专八考试翻译真题及参考答案

2003年E-C：

In his classic novel, “The Pioneers”, James Fenimore Cooper has his hero, a land developer, with his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a bustling metropolis(大城市，大都市). But his cousin looks around bewildered(困惑、迷惑). All she sees is a forest. “Where are the beauties and improvements(改造的地方)which you were to show me?” she asks. He’s astonished she can’t see them. “Where! Why everywhere,” he replies. For though they are not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.

Cooper was illustrating(讲述、描述、阐述)a distinctly American trait,

future-mindedness(minded:有思想的，着眼未来的): the ability to see the present from the vantage point of the future; the freedom to feel unencumbered 【没有阻碍的, 不受妨碍的;cumber(n.)障碍→encumber(v.)阻碍→encumbered有阻碍的→unencumbered没有阻碍的】by the past and more emotionally attached to things to come. As Albert Einstein once said, “Life for the American is always becoming(会变成什么样子), never being(现在是什么样子).”

参考译文：

詹姆斯?费尼莫?库珀在其经典小说《拓荒者》中，讲述了主人公，一个土地开发商人，带着他的表妹参观他正在开发承建的一座城市。他说，这是一个熙熙攘攘的大都市，街道宽阔，房屋林立。而他的表妹却环顾四周，大惑不解。她所看见的只是一片树林。她不禁问道：“你要给我看的美景在哪，被你改造了的地方又在哪?”。开发商没料到他的表妹竟看不到他所讲的一切，惊讶地回答说，“哪儿?到处都是啊!”虽然这一切还未在大地上建成，但他

揭示了美国人的一个典型特点：那就是着眼未来，也就是说，他们能够从未来的角度看待现在的一切，可以不为过去所羁绊看待现在，在情感上更多地依附于未来的事物。正如阿尔伯特?爱因斯坦曾经说过的那样：“对美国人来说，生活总是在发展变化中，从来不会静止不变。”

2002年英语专八考试翻译真题及参考答案

2002年E-C：

The word “winner” and “loser” have many meanings. When they refer to a person as a winner, we do not mean one who makes some else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genien, both as an individual and as a member of a society.

Winners do not decide their lives to a concept of what they imagine they should be; rather, they are themselves and so much do not use their energy putting on a performance, maintaining pretence(伪装) and manipulating(操纵) others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

参考译文：

胜者不会穷其毕生精力，去拘泥于某个他们所想象的为人之道;相反，他们会保持其真我本色，并且，作为这种追求真我的仁者，他们不会绞尽脑汁装腔作势，维持一种自命不凡的姿态，或去操纵他人。他们深知，在真心关爱和虚情假意之间，在顽固不化和大智若愚之间，在真才实学和装学富五车之间，实质上都存在着天壤之别。成功者无需面具掩藏自我。

Winners are not afraid of to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished(毁坏、****), bound, or awed(敬畏) by them.

参考译文：

成功者们能运用自己的知识进行独立思考。他们能够分清事实，而不会假装他们自己无所不知。他们会倾听他人的想法，评判他人的言论，最后得出自己的结论。虽然成功者也会钦佩、尊敬他人，但他们不会受他人牵制，被他人左右，或被他人打垮。

Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume(假定、设想、采取) responsibility for their own lives.

参考译文：

优胜者不会面对困难而显得无助(敢于只面困难)，也不会怨天尤人。相反，他们会努力肩负起自己对待生活的责任。

2001年英语专八考试翻译真题及参考答案

2001年E-C：

Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau’s idea of the low levels. The active discipline of heightening one’s perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts. Effort is the gist(要点，主旨) of it. There is no happiness except as we take on(接纳) life-engaging(有魅力的、迷人的) difficulties. Short of the impossible, as Yeats put it, the satisfaction we get from a lifetime depends on how high we choose our difficulties. Robert Frost was thinking in something like the same terms(相同的表达、看法) when he spoke of “The pleasure of taking pains”. The mortal flaw (致命的缺陷)in the advertised version of happiness is in the fact that it purports(宣称、声称) to be effortless.

We demand difficulty even in our games(体育比赛、游戏). We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary(武断的) imposition(强迫接受) of difficulty. When someone ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free, at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.

参考译文：努力是问题的关键。如果不经历艰难困苦，就没有幸福可言。正如爱尔兰诗人叶芝所言，除了极少数不大可能出现的情况外，我们一生中得到的满意程度取决于我们愿意克服的困难有多大。美国诗人罗伯特费罗斯特谈到“苦中求乐”时，也表达了相同的看法。出现在广告中的幸福都有一个致命的错误，那就是，不费吹灰之力即可获得幸福。

即使在体育比赛中，我们也需要克服困难。我们需要克服困难，因为没有困难就没有比赛。比赛就是使某件事情变得更加困难，以便难中取乐。制定比赛规则就是故意制造困难。违反竞赛规则也就丧失了比赛乐趣。下棋时，如果不受规则的约束，高兴怎么走就怎么走，你很容易取胜。然而，乐趣源于胜利而又遵守规则。没有困难，也就没有乐趣。

2000年英语专八考试翻译真题及参考答案

2000年E-C：

If people mean anything at all by the expression_r “untimely(不合时宜的，timely:适时的、及时的) death”, they must believe that some deaths run on(连续, 不分段, 流逝, 涉及)a better schedule than others. Death in old age is rarely called untimely —a long life is thought to be a full one. But with the passing(= passing away 死亡)of a young person, one assumes(假定、设想) that the best years lay ahead and the measure(尺度、评价) of that life was still to be taken.

History denies this, of course. Among prominent(卓越的、突出的)summer(壮年时期, 青春)deaths, one recalls those of Marilyn Monroe(马丽莲?梦露 )and James Deans(詹姆士?迪恩斯), whose lives seemed equally brief and complete. Writers cannot bear the fact that poet John Keats(约翰?济慈)died at 26, and only half playfully(开玩笑地) judge their own lives as failures when they pass that year. The idea that the life cut short is unfulfilled is illogical because lives are measured by the impressions they leave on the world and by their intensity(强度、亮度=achievements: 成就)and virtue(德行、品德).

参考译文：

如果人们使用“死不逢时”的时候有所指的话，那肯定认为一些人的逝世是寿终正寝，而另外一些人的辞世则是英年早逝。很少有人会说因年老而死亡是“死不逢时”---人们总是把老年人的寿终正寝看作是一种圆满。但是对于一个英年早逝的人，人们常常认为他的好日子还在后头，对他短暂的一生作出评价还为时尚早。

然而，历史对此观点持否定态度。谈到英年早逝的人物，人们常常回想起马丽莲?梦露和詹姆士?迪恩斯。二人生命虽短，却功成名就。作家们难以接受英国诗人约翰?济慈26岁便匆匆辞世的残酷现实，然而，当他们26岁时，只有自嘲虚度年华碌碌无为的份了。那种认为生命短暂就不圆满的观点是不合逻辑的，因为评价一个人的一生应当看他给世人留下的印象，他所取得的成就，以及他的个人品质。

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1995年英语专业八级考试 简.奥斯丁的小说都是三五户人家居家度日，婚恋嫁娶的小事。因此不少中国读者不理解她何以在西方享有那么高的声誉。但一部小说开掘得深不深，艺术和思想是否有过人之处，的确不在题材大小。有人把奥斯丁的作品比作越咀嚼越有味道的橄榄。这不仅因为她的语言精彩，并曾对小说艺术的发展有创造性的贡献，也因为她的轻快活泼的叙述实际上并不那么浅白，那么透明。史密斯夫人说过，女作家常常试图修正现存的价值秩序，改变人们对“重要”和“不重要”的看法。也许奥斯丁的小说能教我们学会转换眼光和角度，明察到“小事”的叙述所涉及的那些不小的问题。 参考译文：颜林海 Jane Austin’s novels tell about such things unimportant as life, love and marriage in a few families that many Chinese readers do not understand why she has enjoyed such a high reputation in the western countries. But subject matter is indeed not the decisive factor by which we can judge whether or not a novel has its depth, or whether or not it has something superior to others in its artistic appeal and ideological content. Some people compare Austin’s works to olives: the more you chew them, the tastier you feel them. It is not only because of her wonderful language as well as her creative contribution to the development of novel writing as an art, but also because of something that her light and lively narrative hides——something implicit and opaque. Mrs Smith once said, women writers often tried to rectify the existing value orders, and to change people’s opinions on “what’s important or not”. Maybe Austin’s novels can teach us how to change our perspective and vision, really to dig those things important through the narrative of the ones unimportant. E-C原文 I, by comparison, living in my overpriced city apartment, walking to work past putrid sacks of street garbage, paying usurious taxes to local and state governments I generally abhor, I am rated middle class. This causes me to wonder, do es the measurement make sense? Are we measuring only that which is easily measured--- the numbers on the money chart --- and ignoring values more central to the good life? For my sons there is of course the rural bounty of fresh-grown vegetables, line-caught fish and the shared riches of neighbours’orchards and gardens. There is the unpaid baby-sitter for whose children my daughter-in-law baby-sits in return, and neighbours who barter their skills and labour. But more than that, how do you measure serenity? Sense of self? I don’t want to idealize life in small places. There are times when the outside world intrudes brutally, as when the cost of gasoline goes up or developers cast their eyes on untouched farmland. There are cruelties, there is intolerance, there are all the many vices and meannesses in small places that exist in large cities. Furthermore, it is harder to ignore them when they cannot be banished psychologically to another part of town or excused as the whims of alien groups --- when they have to be acknowledged as “part of us.”Nor do I want to belittle the opportunities for small decencies in cities --- the eruptions of one-stranger-to-another caring that always surprise and delight. But these are, sadly, more exceptions than rules and are often overwhelmed by the awful corruptions and dangers that surround us. 比较而言，我住在在收费不菲的城市公寓里，步行去工作还得经过恶臭的街头圾袋，向我一向讨厌的地方政府和州政府缴纳高利贷式税收，竟然还被认定为中产阶级。这让我感到怀疑，这种衡量标准是否意义？难道我们就仅仅衡量那些容易衡量的东西——经济图标上数字——而忽视了对幸福生活更为重要的价值观吗？当然，对我的几个儿子来说，富饶的农村有新鲜的蔬菜，有钓上来的鱼儿，还可以分享邻居果园菜园丰收的果实。还有义务照看孩子的邻居，作为回报我的儿媳也照看他们的孩子，而邻里之间相互交换技能和劳动。但更为重要的是，你如何来衡量那里的宁静安详？如何衡量自我(感)呢？ 我无意美化小地方的生活。有时外面世界的侵扰冷酷无情，比如汽油价格上涨，开发商盯着尚未开发的农田；那里充斥着凶残，充满着偏狭，大城市拥有的种种卑劣行径，小地方也都一应俱全。非但如此，一旦人们在心里无法将这些丑陋现象视为小地方才独有的，或将其解释为异乡人为所欲为的借口，而只能承认是“我们的一部分”时，人们也就更难忽视它们了。我也不想贬低城市中一有机会就让人难为情的习俗—