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现代大学英语精读Book 4-Unit 6课文

现代大学英语精读Book 4-Unit 6课文
现代大学英语精读Book 4-Unit 6课文

Book 4-Unit 5

Text A

The Telephone

Anwar F. Accawi

1.When I was growing up in Magdaluna, a small Lebanese village in the terraced, rocky

mountains east of Sidon, time didn't mean much to anybody, except maybe to those who were dying. In those days, there was no real need for a calendar or a watch to keep track of the hours, days, months, and years. We knew what to do and when to do it, just as the Iraqi geese knew when to fly north, driven by the hot wind that blew in from the desert. The only timepiece we had need of then was the sun. It rose and set, and the seasons rolled by and we sowed seed and harvested and ate and played and married our cousins and had babies who got whooping cough and chickenpox—and those children who survived grew up and married their cousins and had babies who got whooping cough and chickenpox. We lived and loved and toiled and died without ever needing to know what year it was, or even the time of day.

2.It wasn't that we had no system for keeping track of time and of the important events in our

lives. But ours was a natural or, rather, a divine—calendar, because it was framed by acts of God: earthquakes and droughts and floods and locusts and pestilences. Simple as our calendar was, it worked just fine for us.

3.Take, for example, the birth date of Teta Im Khalil, the oldest woman in Magdaluna and all

the surrounding villages. When I asked Grandma, "How old is Teta Im Khalil?"

4.Grandma had to think for a moment; then she said, "I've been told that Teta was born shortly

after the big snow that caused the roof on the mayor's house to cave in."

5."And when was that?" I asked.

6."Oh, about the time we had the big earthquake that cracked the wall in the east room."

7.Well, that was enough for me. You couldn't be more accurate than that, now, could you?

8.And that's the way it was in our little village for as far back as anybody could remember. One

of the most unusual of the dates was when a whirlwind struck during which fish and oranges fell from the sky. Incredible as it may sound, the story of the fish and oranges was true, because men who would not lie even to save their own souls told and retold that story until it was incorporated into Magdaluna's calendar.

9.The year of the fish-bearing whirlpool was not the last remarkable year. Many others

followed in which strange and wonderful things happened. There was, for instance, the year of the drought, when the heavens were shut for months and the spring from which the entire village got its drinking water slowed to a trickle. The spring was about a mile from the village, in a ravine that opened at one end into a small, flat clearing covered with fine gray dust and hard, marble-sized goat droppings. In the year of the drought, that little clearing was always packed full of noisy kids with big brown eyes and sticky hands, and their mothers—sinewy, overworked young women with cracked, brown heels. The children ran around playing tag or hide-and-seek while the women talked, shooed flies, and awaited their turns to fill up their jars with drinking water to bring home to their napping men and wet babies. There were days when we had to wait from sunup until late afternoon just to fill a small clay jar with precious, cool water.

10.Sometimes, amid the long wait and the heat and the flies and the smell of goat dung,

tempers flared, and the younger women, anxious about their babies, argued over whose turn it was to fill up her jar. And sometimes the arguments escalated into full-blown, knockdown-dragout fights; the women would grab each other by the hair and curse and scream and spit and call each other names that made my ears tingle. We little brown boys who went with our mothers to fetch water loved these fights, because we got to see the women's legs and their colored panties as they grappled and rolled around in the dust. Once in a while, we got lucky and saw much more, because some of the women wore nothing at all under their long dresses. God, how I used to look forward to those fights. I remember the rush, the excitement, the sun dancing on the dust clouds as a dress ripped and a young white breast was revealed, then quickly hidden. In my calendar, that year of drought will always be one of the best years of my childhood.

11.But, in another way, the year of the drought was also one of the worst of my life, because

that was the year that Abu Raja, the retired cook, decided it was time Magdaluna got its own telephone. Every civilized village needed a telephone, he said, and Magdaluna was not going to get anywhere until it had one. A telephone would link us with the outside world. A few men—like the retired Turkish-army drill sergeant, and the vineyard keeper—did all they could to talk Abu Raja out of having a telephone brought to the village. But they were outshouted and ignored and finally shunned by the other villagers for resisting progress and trying to keep a good thing from coming to Magdaluna.

12.One warm day in early fall, many of the villagers were out in their fields repairing walls or

gathering wood for the winter when the shout went out that the telephone-company truck had arrived at Abu Raja's dikkan, or country store. When the truck came into view, everybody dropped what they were doing and ran to Abu Raja's house to see what was happening. 13.It did not take long for the whole village to assemble at Abu Raja's dikkan. Some of the rich

villagers walked right into the store and stood at the elbows of the two important-looking men from the telephone company, who proceeded with utmost gravity, like priests at Communion, to wire up the telephone. The poorer villagers stood outside and listened carefully to the details relayed to them by the not-so-poor people who stood in the doorway and could see inside.

14."The bald man is cutting the blue wire," someone said.

15."He is sticking the wire into the hole in the bottom of the black box," someone else added.

16."The telephone man with the mustache is connecting two pieces of wire. Now he is twisting

the ends together," a third voice chimed in.

17.Because I was small, I wriggled my way through the dense forest of legs to get a firsthand

look at the action. Breathless, I watched as the men in blue put together a black machine that supposedly would make it possible to talk with uncles, aunts, and cousins who lived more than two days' ride away.

18.It was shortly after sunset when the man with the mustache announced that the telephone

was ready to use. He explained that all Abu Raja had to do was lift the receiver, turn the crank on the black box a few times, and wait for an operator to take his call. Abu Raja grabbed the receiver and turned the crank forcefully. Within moments, he was talking with his brother in Beirut. He didn't even have to raise his voice or shout to be heard.

19.And the telephone, as it turned out, was bad news. With its coming, the face of the village

began to change. One of the fast effects was the shifting of the village's center. Before the telephone's arrival, the men of the village used to gather regularly at the house of Im Kaleem,

a short, middle-aged widow with jet-black hair and a raspy voice that could be heard all over

the village, even when she was only whispering. She was a devout Catholic and also the village whore. The men met at her house to argue about politics and drink coffee and play cards or backgammon. Im Kaleem was not a true prostitute, however, because she did not charge for her services—not even for the coffee and tea that she served the men. She did not need the money; her son, who was overseas in Africa, sent her money regularly. Im Kaleem loved all the men she entertained, and they loved her, every one of them. In a way, she was married to all the men in the village. Everybody knew it but nobody objected. Actually I suspect the women did not mind their husbands'visits to Im Kaleem. Oh, they wrung their hands and complained to one another about their men's unfaithfulness, but secretly they were relieved, because Im Kaleem took some of the pressure off them and kept the men out of their hair while they attended to their endless chores. Im Kaleem was also a kind of confessor and troubleshooter, talking sense to those men who were having family problems, especially the younger ones.

20.Before the telephone came to Magdaluna, Im Kaleem's house was bustling at just about any

time of day, especially at night, when the loud voices of the men talking, laughing, and arguing could be heard in the street below—a reassuring, homey sound. Her house was an island of comfort, an oasis for the weary village men, exhausted from having so little to do. 21.But it wasn't long before many of those men—the younger ones especially—started

spending more of their days and evenings at Abu Raja's dikkan. There, they would eat and drink and talk and play checkers and backgammon, and then lean their chairs back against the wall—the signal that they were ready to toss back and forth, like a ball, the latest rumors going around the village. And they were always looking up from their games and drinks and talk to glance at the phone in the corner, as if expecting it to ring any minute and bring news that would change their lives and deliver them from their aimless existence. In the meantime, they smoked cheap, hand-rolled cigarettes, dug dirt out from under their fingernails with big pocketknives, and drank lukewarm sodas that they called Kacula, Seffen-Ub, and Bebsi.

22.The telephone was also bad news for me personally. It took away my lucrative business—a

source of much-needed income. Before, I used to hang around Im Kaleem's courtyard and play marbles with the other kids, waiting for some man to call down from a window and ask me to run to the store for cigarettes or liquor, or to deliver a message to his wife, such as what he wanted for supper. There was always something in it for me: a ten or even a twenty-five-piaster piece. On a good day, I ran nine or ten of those errands, which assured a steady supply of marbles that I usually lost to other boys. But as the days went by fewer and fewer men came to Im Kaleem's, and more and more congregated at Abu Raja's to wait by the telephone. In the evenings, the laughter and noise of the men trailed off and finally stopped.

23.At Abu Raja's dikkan, the calls did eventually come, as expected, and men and women

started leaving the village the way a hailstorm begins: first one, then two, then bunches. 24.The army took them. Jobs in the cities lured them. And ships and airplanes carried them to

such faraway places as Australia and Brazil and New Zealand. My friend Kameel, his cousin Habeeb, and their cousins and my cousins all went away to become ditch diggers and

mechanics and butcher-shop boys and deli owners who wore dirty aprons sixteen hours a day, all looking for a better life than the one they had left behind. Within a year, only the sick, the old, and the maimed were left in the village. Magdaluna became a skeleton of its former self, desolate and forsaken, like the tombs, a place to get away from.

25.Finally, the telephone took my family away, too. My father got a call from an old army buddy

who told him that an oil company in southern Lebanon was hiring interpreters and instructors. My father applied for a job and got it, and we moved to Sidon, where I went to a Presbyterian missionary school and graduated in 1962. Three years later, having won a scholarship, I left Lebanon for the United States. Like the others who left Magdaluna before me, I am still looking for that better life. (2121 words)

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U n i t 1 Baptist counsel encyclopedia agenda attitudinal contribute crisis endeavor ethical ethnic masculine resentment evaluate feminine adulthood option perceive project excessive functional genetic inherit interaction peer process stressful endowment ethnic adolescence affirm approval unquestionably heighten inhibition internalize newscast

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chorus colossal confined considerable throb trout vegetation migrant suppress synthetic contamination counterpart deliberate ecologist evolve fern flame flicker gear harmony immune reserve score sicken span spiral subject mold outbreak potent primitive puzzle rapidity resurgence midst modify organism

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Unit1 课程开始之际,就如何使学习英语的任务更容易提出一些建议似乎正当其时。 Some Strategies or Learning English 学习英语绝非易事。它需要刻苦和长期努力。 虽然不经过持续的刻苦努力便不能期望精通英语,然而还是有各种有用的学习策略可以用来使这一任务变得容易一些。以下便是其中的几种。 1. 不要以完全同样的方式对待所有的生词。你可曾因为简直无法记住所学的所有生词而抱怨自己的记忆力太差?其实,责任并不在你的记忆力。如果你一下子把太多的生词塞进头脑,必定有一些生词会被挤出来。你需要做的是根据生词日常使用的频率以不同的方式对待它们。积极词汇需要经常练习,有用的词汇必须牢记,而在日常情况下不常出现的词只需见到时认识即可。你会发现把注意力集中于积极有用的词上是扩大词汇量最有效的途径。 2.密切注意地道的表达方式。你可曾纳闷过,为什么我们说我对英语感兴趣是I'm 湩整敲瑳摥椠?湅汧獩屨,而说我精于法语则是???潧摯愠?牆湥档?你可曾问过自己,为什么以英语为母语的人说获悉消息或秘密是汜慥湲琠敨渠睥?牯猠捥敲屴,而获悉某人的成功或到来却是汜慥湲漠?潳敭湯?环猠捵散獳漠?牡楲慶屬?这些都是惯用法的例子。在学习英语时,你不仅必须注意词义,还必须注意以英语为母语的人在日常生活中如何使用它。 3.每天听英语。经常听英语不仅会提高你的听力,而且有助你培养说的技能。除了专为课程准备的语言磁带外,你还可以听英语广播,看英语电视和英语电影。第一次听录好音的英语对话或语段,你也许不能听懂很多。先试着听懂大意,然后再反复地听。你会发现每次重复都会听懂更多的东西。 4.抓住机会说。的确,在学校里必须用英语进行交流的场合并不多,但你还是可以找到练习讲英语的机会。例如,跟你的同班同学进行交谈可能就是得到一些练习的一种轻松愉快的方式。还可以找校园里以英语为母语的人跟他们随意交谈。或许练习讲英语最容易的方式是高声朗读,因为这在任何时间,任何地方,不需要搭档就可以做到。例如,你可以看着图片18 / 1 或身边的物件,试着对它们详加描述。你还可以复述日常情景。在商店里购物或在餐馆里吃完饭付过账后,假装这一切都发生在一个讲英语的国家,试着用英语把它表演出来。 5.广泛阅读。广泛阅读很重要,因为在我们的学习环境中,阅读是最重要、最可靠的语言输入来源。在选择阅读材料时,要找你认为有趣的、不需要过多依赖词典就能看懂的东西。开始时每天读一页是个好办法。接下去,你就会发现你每天可以读更多页,而且能对付难度更高的材料。6.经常写。写作是练习你已经学会的东西的好方法。除了老师布置的作文,你还可以找到自己要写的理由。有个笔友可以提供很好的动力;与某个跟你趣味相投但来自不同文化的人进行交流,你会学到很多东西。经常写作的其他方式还有记日记,写小故事或概述每天的新闻。 语言学习是一个积累的过程。从读和听中吸收尽量多的东西,然后再试着把学到的东西通过说和写加以运用,定会大有收益。 Unit2 弗朗西斯·奇切斯特在六十五岁时开始了只身环球航行。本文记述的就是这一冒险故事。 Sailing Round the Word 弗朗西斯·奇切斯特在独自驾船作环球航行之前,已有好几次让他的朋友们感到吃惊了。他曾试图作环球飞行,但没有成功。那是1931年。 好多年过去了。他放弃了飞行,开始航海。他领略到航海的巨大乐趣。奇切斯特在首届横渡大西洋单人航海比赛中夺魁时,已经五十八岁。他周游世界的宿愿重又被唤起,不过这一次他是要驾船环游。由于他患有肺癌,朋友们和医生们都认为他不该去,但奇切斯特决意实施自己的计划。

现代大学英语精读1第二版

Page 39 6. Translate the following sentences into English. 1.It seemed impossible to me, but all the others looked very confident. Sth. seems (to be) + adj.(表) + to sb. 2.We looked around. There wasn't a building standing in sight. The earthquake seemed to have destroyed everything. Sth. /sb. +(seem + to do)复合谓语3.He seems to be in low spirits these days. Sth./Sb. + seem to be + 表语 wonder why. I think it's because he doesn't seem to be making much progress in his studies. He is afraid of being looked down upon by his classmates. Sb. + seem to do sth There seems to be 4.What are you looking for, Dick? I seem to have lost my key. How annoying! 5.If you find that a word doesn't seem to

make any sense in the sentence, you should look it up in the dictionary. That's the only way to learn to use a word. 6.They went on arguing for hours. Neither of them seem (to be) willing to listen to each other. I suddenly remembered someone saying "Discussion is an exchange of knowledge while argument is an exchange of ignorance." 7.The situation there seems to be very complicated. The government has promised to look into it. 8.My grandpa seems to be getting better and better, but he still needs somebody to look after him. 9.Economists have already come to the conclusion that the crisis seems to be coming to an end. W orld economy is looking up. 10.When I got well I looked at my bank account. To my sadness, I found my balance was almost zero. All my savings in

现代大学英语精读1 UNIT6 The Green Banana 课文翻译

2014101018 第六单元 Translation of Text A 青香蕉 1尽管这种事情在任何地方都可能发生,但我与青香蕉的邂逅却源自于巴西腹地一条险峻的山路上。我那老式吉普车正吃力地穿过景色优美的乡村,这时,水箱突然漏水了,而离我最近的汽车修理站也还要十英里。发动机过热迫使我在临近的村庄停了下来。村里有一个小商店和分布在四处的几座房子。有村民围过来看,三股细细的热水柱从水箱外壳上的小孔喷出来。“这容易解决,”一个人说到。他让一个小男孩跑去拿些青香蕉来。这个人还拍了拍我的肩膀,安慰我问题会解决的。“青香蕉。”他笑了,其余的人都这么说着。 2我和他们闲聊起来,心里却一直在想他们用这青香蕉怎么能修补好水箱。毫无疑问,提问会暴露我的无知,因此我开始赞叹眼前美丽的乡村景色。耸立在我们周围巨大的岩石群,很像里约热内卢著名的糖面包山。“看见那边那块高高的岩石了吗?”那人指着一块特别高而且细长的黑色石柱问我,“那块岩石标志着世界的中心。” 3我看着他,想知道他是否在和我开玩笑,但他却表情严肃,反过来认真地审视着我,似乎想确定我是否领会了他那句话的深刻含义。这种情况要求我必须表现出认同。他点头说:“绝对是中心。这儿的人都知道。” 4这时,小男孩抱着青香蕉回来了。那个男子把其中一根掰成两半,将其断口处按在水箱的外壳上。香蕉遇到炙热的金属融成了胶,立刻就堵住了漏洞。面对如此情景,我惊呆了,我当时的表情一定是傻傻的,所有的人都笑了起来。他们把我的水箱装满水,又让我带上一些香蕉,以防沿途中水箱再出问题。路上,我又用了一次青香蕉,一个小时后,我开着车到达了目的地。当地的一修理工笑着问我:“谁教你用青香蕉的?”我告诉了他那个村子的名字。“他们有没有指给你看标志世界中心的那块岩石?”他问道。我告诉他,他们指给我看了。“我祖父就是那儿的人,”他说,“那的确是中心。一直以来这儿的人都知道。” 5作为美国教育的产物,除了把青香蕉当作还没长熟的水果,我从来就没注意过它。但突然在那条山路上,当我需要它时,它正巧出现了。可是仔细想一想,其实青香蕉一直在那儿存在着。时间可以追溯到香蕉的最初的起源。那个村子里的人都知道它已经很多年了,我现在也因此认识它了。我开始珍视村民们的聪明才智和青香蕉的特殊潜能。曾有一段时间,我一直困惑于教育家们提出的“领悟的瞬间”,而现在我知道自己刚刚同时经历了两个这样的瞬间。 6我又用了一些时间来领会村民们认为那块标志着世界中心的岩石的重要性。开始时我怀疑他们的说法,因为我知道实际上世界的中心是位于新英格兰的某个

[实用参考]大学英语精读第三版第四册课文及课文翻译.doc

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