搜档网
当前位置:搜档网 › 经典美文背诵30篇

经典美文背诵30篇

经典美文背诵30篇
经典美文背诵30篇

新东方美文背诵30篇(Born to win)

2007-08-16 00:57:33 来自: ada

生而为赢

--新东方英语背诵美文30篇

目录:

·第一篇:Youth 青春

·第二篇:Three Days to See(Excerpts)假如给我三天光明(节选)

·第三篇:Companionship of Books 以书为伴(节选)

·第四篇:If I Rest, I Rust 如果我休息,我就会生锈

·第五篇:Ambition 抱负

·第六篇:What I have Lived for 我为何而生

·第七篇:When Love Beckons You 爱的召唤

·第八篇:The Road to Success 成功之道

·第九篇:On Meeting the Celebrated 论见名人

·第十篇:The 50-Percent Theory of Life 生活理论半对半

·第十一篇:What is Your Recovery Rate? 你的恢复速率是多少?

·第十二篇:Clear Your Mental Space 清理心灵的空间

·第十三篇:Be Happy 快乐

·第十四篇:The Goodness of life 生命的美好

·第十五篇:Facing the Enemies Within 直面内在的敌人

·第十六篇:Abundance is a Life Style 富足的生活方式

·第十七篇:Human Life a Poem 人生如诗

·第十八篇:Solitude 独处

·第十九篇:Giving Life Meaning 给生命以意义

·第二十篇:Relish the Moment 品位现在

·第二十一篇:The Love of Beauty 爱美

·第二十二篇:The Happy Door 快乐之门

·第二十三篇:Born to Win 生而为赢

·第二十四篇:Work and Pleasure 工作和娱乐

·第二十五篇:Mirror, Mirror--What do I see镜子,镜子,告诉我

·第二十六篇:On Motes and Beams 微尘与栋梁

·第二十七篇:An October Sunrise 十月的日出

·第二十八篇:To Be or Not to Be 生存还是毁灭

·第二十九篇:Gettysburg Address 葛底斯堡演说

·第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选)

·第一篇:Youth 青春

Youth

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.

Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody

grows old merely by a number of years. We grow old by deserting our ideals.

Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.

Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.

When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.

·第二篇:Three Days to See(Excerpts)假如给我三天光明(节选)

Three Days to See

All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours.

I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.

Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt th e Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.

In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.

Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vi sta. So we go about our petty tasks, hardly aware of our listless attitude toward life.

The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the

deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.

I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.

·第三篇:Companionship of Books 以书为伴(节选)

Companionship of Books

A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.

A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.

Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.”But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.

A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.

Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.

Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.

The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.

·第四篇:If I Rest,I Rust 如果我休息,我就会生锈

If I Rest, I Rust

The significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.

Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.

Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.

Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.

·第五篇:Ambition 抱负

Ambition

It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

Ah, how unrelieved boring life would be!

There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That

the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.

We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or condition s of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.

·第六篇:What I have Lived for 我为何而生

What I Have Lived For

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.

I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.

With equal passion I have sought knowledge. I have wished to understand the hearts of men.

I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.

Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.

This has been my life. I have found it worth living, and would gladly live it again if the chance

were offered me.

·第七篇:When Love Beckons You 爱的召唤

When Love Beckons You

When love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.

But if, in your fear, you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.

Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:

To melt and be like a running brook that sings its melody to the night.

To know the pain of too much tenderness.

To be wounded by your own understanding of love;

And to bleed willingly and joyfully.

To wake at dawn with a winged heart and give thanks for another day of loving;

To rest at the noon hour and meditate love’s ecstasy;

To return home at eventide with gratitude;

And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.

·第八篇:The Road to Success 成功之道

The Road to Success

It is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the

first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.

Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in you r dreams.

And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.

The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don’t put all your eggs in one basket.”is al l wrong. I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.

To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”

·第九篇:On Meeting the Celebrated 论见名人

On Meeting the Celebrated

I have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.

I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I

have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ord inary is the writer’s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.

·第十篇:The 50-Percent Theory of Life 生活理论半对半

The 50-Percent Theory of Life

I believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.

Let’s benchmark the parameters: yes, I will die. I’ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.

Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son’s baseball team, paddling around the creek in the boat while he’s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.

But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.

One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal---the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune---music I loathed. Only a surging Kansas City Royals team buoyed my spirits.

Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn’t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals’ recent slump, a field of struggling

rookies sown so that some year soon we can reap an October harvest.

For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn---fat, healthy three-to-a-stalk ears filled with kernels from heel to tip---while my neighbors’ fields yielded only brown, empty husks.

Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.

·第十一篇:What is Your Recovery Rate? 你的恢复速率是多少?

What is Your Recovery Rate?

What is your recovery rate? How long does it take you to recover from actions and behaviors that upset you? Minutes? Hours? Days? Weeks? The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance.

You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!

Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a ful stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.

Don’t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don’t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.

Remember: Rome wasn’t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don’t lie in bed saying to you, “I did that wrong.”“I should have done better there.”No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.

The way forward?

Live in the present. Not in the precedent.

·第十二篇:Clear Your Mental Space 清理心灵的空间

Clear Your Mental Space

Think about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?

The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that’s right, stop. Whatever you’re doing, stop and sit for one minute. While you’re sitting there, completely immerse yourself in the negative emotion.

Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don’t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.

When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day?”

Once you’ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.

If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.

When you feel you’ve had enough of the emotion, ask yourself if you’re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.

This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task.

Try it. Next time you’re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:

Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep, exhale, release. Move on!

This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you’ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!

·第十三篇:Be Happy 快乐

Be Happy!

“The days that make us happy make us wise.”----John Masefield

when I first read this line by England’s Poet Laureate, it startled me. What did Masefield mean? Without thinking about it much, I had always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it.

Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear.

Active happiness---not mere satisfaction or contentment ---often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdom has accompanied it. The grass is greener; bird songs are sweeter; the shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.

Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotional woes, your vision is cut short as though by a wall. Happy, the wall crumbles.

The long vista is there for the seeing. The ground at your feet, the world about you----people, thoughts, emotions, pressures---are now fitted into the larger scene. Everything assumes a fairer proportion. And here is the beginning of wisdom.

·第十四篇:The Goodness of life 生命的美好

The Goodness of Life

Though there is much to be concerned about, there is far, far more for which to be thankful. Though life’s goodness can at times be overshadowed, it is never outweighed.

For every single act that is senselessly destructive, there are thousands more small, quiet acts of love, kindness and compassion. For every person who seeks to hurt, there are many, many more who devote their lives to helping and to healing.

There is goodness to life that cannot be denied.

In the most magnificent vistas and in the smallest details, look closely, for that goodness

always comes shining through.

There si no limit to the goodness of life. It grows more abundant with each new encounter. The more you experience and appreciate the goodness of life, the more there is to be lived.

Even when the cold winds blow and the world seems to be cov ered in foggy shadows, the goodness of life lives on. Open your eyes, open your heart, and you will see that goodness is everywhere.

Though the goodness of life seems at times to suffer setbacks, it always endures. For in the darkest moment it becomes vividly clear that life is a priceless treasure. And so the goodness of life is made even stronger by the very things that would oppose it.

Time and time again when you feared it was gone forever you found that the goodness of life was really only a moment away. Around the next corner, inside every moment, the goodness of life is there to surprise and delight you.

Take a moment to let the goodness of life touch your spirit and calm your thoughts. Then, share your good fortune with another. For the goodness of life grows more and more magnificent each time it is given away.

Though the problems constantly scream for attention and the conflicts appear to rage ever stronger, the goodness of life grows stronger still, quietly, peacefully, with more purpose and meaning than ever before.

·第十五篇:Facing the Enemies Within 直面内在的敌人

Facing the Enemies Within

We are not born with courage, but neither are we born with fear. Maybe some of our fears are brought on by your own experiences, by what someone has told you, by what you’ve read in the papers. Some fears are valid, like walking alone in a bad part of to wn at two o’clock in the morning. But once you learn to avoid that situation, you won’t need to live in fear of it.

Fears, even the most basic ones, can totally destroy our ambitions. Fear can destroy fortunes. Fear can destroy relationships. Fear, if left unchecked, can destroy our lives. Fear is one of the many enemies lurking inside us.

Let me tell you about five of the other enemies we face from within. The first enemy that you’ve got to destroy before it destroys you is indifference. What a tragic disease this is! “Ho-hum, let it slide. I’ll just drift along.”Here’s one problem with drifting: you can’t drift your way to the to of the mountain.

The second enemy we face is indecision. Indecision is the thief of opportunity and enterprise. It will steal your chances for a better future. Take a sword to this enemy.

The third enemy inside is doubt. Sure, there’s room for healthy skepticism. You can’t believe everything. But you also can’t let doubt take over. Many people doubt the past, doubt the future, doubt each other, doubt the government, doubt the possibilities nad doubt the opportunities. Worse of all, they doubt themselves. I’m telling you, doubt will destroy your life and your chances of success. It will empty both your bank account and your heart. Doubt is an enemy. Go after it. Get rid of it.

The fourth enemy within is worry. We’ve all got to worry some. Just don’t let conquer you. Instead, let it alarm you. Worry can be useful. If you step off the curb in New York City and a taxi is coming, you’ve got to worry. But you can’t let worry loose like a mad dog that drives you into a small corner. Here’s what you’ve got to do with your worries: drive them into a small corner. Whatever is out to get you, you’ve got to get it. Whatever is pushing on you, you’ve got to push back.

The fifth interior enemy is overcaution. It is the timid approach to life. Timidity is not a virtue; it’s an illness. If you let it go, it’ll conquer you. Timid people don’t get promoted. They don’t advance and grow and become powerful in the marketplace. You’ve got to avoid overcaution.

Do battle with the enemy. Do battle with your fears. Build your courage to fight what’s holding ou back, what’s keeping you from your goals and dreams. Be courageous in your life and in your pursuit of the things you want and the person you want to become.

·第十六篇:Abundance is a Life Style 富足的生活方式

Abundance is a Life Style

Abundance is a life style, a way of living your life. It isn’t something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard.

Abundance is a philosophy; it appears in your physiology, your value system, and carries its own set of beliefs. You walk with it, sleep with it, bath with it, feel with it, and need to maintain and take care of it as well.

Abundance doesn’t always require money. Many people live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients, like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being. It radiates outward. It shines like the sun among the many moons in the world.

Being from the brightness of abundance doesn’t allow the darkness to appear or be in the path unless a choice to allow it to. The true state of abundance doesn’t have room for lies or games normally played. The space is too full of abundance. This may be a challenge because we still need to shine for other to see.

Abundance is seeing people for their gifts and not what they lack or could be. Seeing all

things for their gifts and not what they lack.

Start by knowing what your abundances are, fill that space with you, and be fully present from that state of being. Your profession of choice is telling you of knowing and possibilities. That is their gift. Consultants and customer service professionals have the ministrative assistants and virtual assistants have an abundance of coordination and time management. Abundance is all around you, and all within. See what it is; love yourself for what it is, not what you’re missing, or what that can be better, but for what it is at this present moment.

Be in a state of abundance of what you already have. I guarantee they are there; it always is buried but there. Breathe them in as if they are the air you breathe because they are yours. Let go of anything that isn’t abundant for the time being. Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there.

Learning to trust in your own abundance is required. When you begin to be within your own space of abundance, whatever you need will appear whenever you need it. That’s just the way the higher powers set this universe up to work. Trust the universal energy. The knowing of it all will humble you to its power yet let the brightness of you shine everywhere it needs to. Just by being from a state of abundance, it is being you.

·第十七篇:Human Life a Poem 人生如诗

Human Life a Poem

I think that, from a biological standpoint, human life almost reads like a poem. It has its own rhythm and beat, its internal cycles of growth and decay. It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

One should be able to sense the beauty of this rhythm of life, to appreciate, as we do in grand symphonies, its main theme, its strains of conflict and the final resolution. The movements of these cycles are very much the same in a normal life, but the music must be provided by the individual himself. In some souls, the discordant note becomes harsher and harsher and finally overwhelms or submerges the main melody. Sometimes the discordant note gains so much power that the music can no longer go on, and the individual shoots himself with a pistol or jump into a river. But that is because his original leitmotif has been hopelessly over-showed through the lack of a good self-education. Otherwise the normal human life runs to its normal end in kind of dignified movement and procession. There are sometimes in many of us too many staccatos or impetuosos, and because the tempo is wrong, the music is not pleasing to the ear; we might have

more of the grand rhythm and majestic tempo o the Ganges, flowing slowly and eternally into the sea.

No one can say that life with childhood, manhood and old age is not a beautiful arrangement; the day has its morning, noon and sunset, and the year has its seasons, and it is good that it is so. There is no good or bad in life, except what is good according to its own season. And if we take this biological view of life and try to live according to the seasons, no one but a conceited fool or an impossible idealist can deny that human life can be lived like a poem. Shakespeare has expressed this idea more graphically in his passage about the seven stages of life, and a good many Chinese writers have said about the same thing. It is curious that Shakespeare was never very religious, or very much concerned with religion. I think this was his greatness; he took human life largely as it was, and intruded himself as little upon the general scheme of things as he did upon the characters of his plays. Shakespeare was like Nature itself, and that is the greatest compliment we can pay to a writer or thinker. He merely lived, observed life and went away.

·第十八篇:Solitude 独处

Solitude

I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.

Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we liv e thick and are in each other’s way, and stumble over one another, and I think that we thus lose some respect for one another. Certainly less frequency would suffice for all important and hearty communications. Consider the girls in a factory---never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.

I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray?

And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone---but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonely than the Millbrook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.

·第十九篇:Giving Life Meaning 给生命以意义

Giving Life Meaning

Have you thought about what you want people to say about you after you’re gone? Can you hear the voice saying, “He was a great man.”Or “She really will be missed.”What else do they say?

One of the strangest phenomena of life is to engage in a work that will last long after death. Isn’t that a lot like investing all your money so that future generations can bare interest on it? Perhaps, yet if you look deep in your own heart, you’ll find something drives you to make this kind of contribution---something drives every human being to find a purpose that lives on after death.

Do you hope to memorialize your name? Have a name that is whispered with reverent awe? Do you hope to have your face carved upon 50 ft of granite rock? Is the answer really that simple? Is the purpose of lifetime contribution an ego-driven desire for a mortal being to have an immortal name or is it something more?

A child alive today will die tomorrow. A baby that had the potential to be the next Einstein will die from complication is at birth. The circumstances of life are not set in stone. We are not all meant to live life through to old age. We’ve grown to perceive life3 as a full cycle with a certain number of years in between. If all of those years aren’t lived out, it’s a tragedy. A tragedy because a human’s potential was never realized. A tragedy because a spark was snuffed out before it ever became a flame.

By virtue of inhabiting a body we accept these risks. We expose our mortal flesh to the laws of the physical environment around us. The trade off isn’t so bad when you think about it. The problem comes when we construct mortal fantasies of what life shou ld be like. When life doesn’t conform to our fantasy we grow upset, frustrated, or depressed.

We are alive; let us live. We have the ability to experience; let us experience. We have the

ability to learn; let us learn. The meaning of life can be grasped in a moment. A moment so brief it often evades our perception.

What meaning stands behind the dramatic unfolding of life? What single truth can we grasp and hang onto for dear life when all other truths around us seem to fade with time?

These moments are strung together in a series we call events. These events are strung together in a series we call life. When we seize the moment and bend it according to our will, a will driven by the spirit deep inside us, then we have discovered the meaning of life, a meaning for us that shall go on long after we depart this Earth.

·第二十篇:Relish the Moment 品位现在

Relish the Moment

Tucked away in our subconsciousness is an idyllic vision. We see ourselves on a long trip that spans the moment. We are traveling by train. Out the windows, we drink in the passing scene of cars on nearby highways, of children waving at a crossing, of cattle grazing on a distant hillside, of smoke pouring from a power plant, of row upon row of corn ad wheat, of flatlands and valleys, of mountains and rolling hillsides, of city skylines and village halls.

But uppermost in our minds is the final destination. On a certain day at a certain hour, we will pull into the station. Bands will be playing and flags waving. Once we get there, so many wonderful dreams will come true and the pieces of our lives will fit together like a completed jigsaw puzzle. How restlessly we pace the aisles, damning the minutes for loitering---waiting, waiting, waiting for the station.

“When we reach the station, that will be it!”we cry. “When I’m 18.”“When I buy a new 450SL Mercedes Benz!”“When I put the last kid through college.”“When I have paid off the mortgage!”“When I get a promotion.”“When I reach the age of retirement, I shall live happily ever after!”

Sooner or later, we must realize there is no station, no one place to arrive at once and for all. The true joy of life is the trip. The station is only a dream. It constantly outdistances us.

It isn’t the burdens of today that drive men mad. It is the regrets over yesterday and the fear of tomorrow. Regret and fear are twin thieves who rob us of today.

So stop pacing the aisles and counting the miles. Instead, climb more mountains, eat more ice cream, go barefoot more often, swim more rivers, watch more sunsets, laugh more, cry less. Life must be lived as we go along. The station will come soon enough.

·第二十一篇:The Love of Beauty 爱美

The Love of Beauty

The love of beauty is an essential part of all healthy human nature. It is a moral quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable

sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained.

Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun---all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.

All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration. The power to appreciated beauty not merely increases our sources of happiness---it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods, spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.

·第二十二篇:The Happy Door 快乐之门

The Happy door

Happiness is like a pebble dropped into a pool to set in motion an ever-widening circle of ripples. As Stevenson has said, being happy is a duty.

There is no exact definition of the word happiness. Happy people are happy for all sorts of reasons. The key is not wealth or physical well-being, since we find beggars, invalids and so-called failures, who are extremely happy.

Being happy is a sort of unexpected dividend. But staying happy is an accomplishment, a triumph of soul and character. It is not selfish to strive for it. It is, indeed, a duty to ourselves and others.

Being unhappy is like an infectious disease. It causes people to shrink away from the sufferer. He soon finds himself alone, miserable and embittered. There is, however, a cure so simple as to seem, at first glance, ridiculous; if you don’t feel happy, pretend to be!

It works. Before long you will find that instead of repelling people, you attract them. You discover how deeply rewarding it is to be the center of wider and wider circles of good will.

Then the make-believe becomes a reality. You possess the secret of peace of mind, and can forget yourself in being of service to others.

Being happy, once it is realized as a duty and established as a habit, opens doors into

unimaginable gardens thronged with grateful friends.

·第二十三篇:Born to Win 生而为赢

Born to Win

Each human being is born as something new, something that never existed before. Each is born with the capacity to win at life. Each person has a unique way of seeing, hearing, touching, tasting and thinking. Each has his or her own unique potentials---capabilities and limitations. Each can be a significant, thinking, aware, and creative being---a productive person, a winner.

The word “winner”and “loser”have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

Winners do not dedicated their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although wi nners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them.

Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume responsibility for their own lives. They don’t give others a false authority over them. Winners are their own bosses and know it.

A winner’s timing is right. Winners respond appropriately to the situation. Their responses are related to the message sent and preserve the significance, worth, well-being, and dignity of the people involved. Winners know that for everything there is a season and for every activity a time.

Although winners can freely enjoy themselves, they can also postpone enjoyment, can discipline themselves in the present to enhance their enjoyment in the future. Winners are not afraid to go after what he wants, but they do so in proper ways. Winners do not get their security by controlling others. They do not set themselves up to lose.

A winner cares about the world and its peoples. A winner is not isolated from the general problems of society, but is concerned, compassionate, and committed to improving the quality of life. Even in the face of national and international adversity, a wi nner’s self-image is not one of a powerless individual. A winner works to make the world a better place.

·第二十四篇:Work and Pleasure 工作和娱乐

Work and Pleasure

To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.”Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

·第二十五篇:Mirror, Mirror--What do I see镜子,镜子,告诉我

Mirror, Mirror---What do I See?

A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.

Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.

When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty in front of us, we must be able to see the beauty inside of ourselves. When we love someone, it’s a reflection of loving ourselves. Wh en we love someone, it’s a reflection of loving ourselves. We have often heard things like “I love how I am when I’m with that person.” That simply translates into “I’m able to love me when I love that other person.” Oftentimes, when we meet someone new, we feel as though we “click”. Sometimes it’s as if we’ve known each other for a long time. That feeling can come from sharing similarities.

Just as the “mirror”or other person can be a positive reflection, it is more likely that we’ll notice it when it has a negative connotation. For example, it’s easy to remember times when

四年级美文背诵.docx

[ 三年级背诵积累] 1.母爱 言寸草心,得三春。----孟郊 十月胎恩重,三生答。《孝歌》 万千恩百苦,疼我孰知父母小儿 昔孟母,。子不学,断机杼。《三字》母,人第一; 母,人第一情。 背 _________________ 2.砌砖 有名者,了一篇有关建筑前景的稿而到某个建筑区行采。 当他走建筑区,看到一名年人正在砌。他便走向前去他:“先生,你在做什么呢” “我在砌呀。在大日底下干活,真叫人受不了。”他不开心地。 者不再打他,便走到另一去。他又碰到另一名正在砌的年青人。 “ ,先生,你在做什么啊” “噢,我在建房子,每个幸福家庭都必有一套舒适的房子啊! ” 背 _________________ 3.没有那么可怕 那天的雪真大,外面像是有无数的怪在呼厮打。 同学都在喊冷,的心思似乎已被住了。一屋的脚声。 往日很温和的布斯先生一反常:“ 同学放好本,我到操上去。” 也没有吭声,学生都到操排好了三列。 瘦削的布斯先生只穿一件白身衣,被衣服裹着的他更薄。 五分去了,布斯先生平静地:“解散。” 回到教室,布斯先生:“在教室,我都以自己不那雪,事上,你得住。面困,多人戴了放大,但和困拼搏一番,你会得,困不如此??” 背 _________________

4.心灵有耳 一个小女孩因为长得又矮又瘦而被老师排除在合唱团之外。小女孩躲在公园里伤心地流泪。她想:我为什么不能去唱歌呢 想着想着,小女孩就低声唱了起来,她唱了一支又一支,直到唱累了为止。 “唱得真好!”说话的是一个满头白发的老人。他说完后站起来顾自走了。 小女孩第二天再去时,那老人还坐在原来的位置上,满脸慈祥地看着她微笑。 小女孩于是又唱起来,老人聚精会神地听着,一副陶醉其中的表情。最后他大声喝彩,说:“谢谢你,小姑娘,你唱得太棒了! ” 这样过去了许多年后,小女孩成了大女孩,小城有名的歌星。但她忘不了公园靠椅上那个慈祥的老人。 “他是个聋子,都聋了20 年哩 ! ”一个知情人告诉她。 姑娘惊呆了。那个天天屏声静气聚精会神听一个小女孩唱歌并热情赞美 她的老人竟是个聋人! 背诵检查 _________________ 5.揣着梦想上路 白马黑浪 也许我们每天夜晚最应该做的反省就是:明天要到哪里去也 许我们每天早晨最应该做的决定就是:上路,迈步前行。只 是上路时别忘了揣好梦想。 梦想,是飘浮在心头上的一缕美丽的诱惑,它使平凡的你再也不能容忍往日 的庸俗和无聊,蓦然间悟得了日子应有的诗意与挥洒诗意的抉择。 揣好梦想上路,路的坎坷便是平仄,坚实的足音便是对这种平仄的吟唱。 揣着梦想上路,踏出一路风光。 揣着梦想上路,无路也有希望。 背诵检查 _________________ 6.愿你写好这个字 陈国华 经历了多少风风雨雨,经历了多少坎坎坷坷,经历了多少沧海桑田,经历了多少斗转星移,终于诞生了——人。 人,这是宇宙的杰作,历史的花朵。有了人,世界开始了巨变,生命发生 了质变,整个宇宙都在沸腾,都在讴歌。 人,能劳动,能思维,能够创造生活。这是人的标准,人的概括。它告诉 我们人所意味的究竟是什么。 世界是美丽的,人是美丽的,世界诞生了人,人美丽了世界。 愿你写好这个字——人! 背诵检查 _________________ 7.只看拥有的

小学英语必背美文100篇

.小学英语必背美文100篇 Passage 1.Woodpecker There are many apple trees in a garden. They’re good friends. One day an old tree is ill. There are many pests in the tree. Leaves of the tree turn yellow. The old tree feels very sad and unwell. Another tree sends for a doctor for him. At first, they send for a pigeon, but she has no idea about it. Then they send for an oriole, and she can’t treat the old tree well. Then they send for a woodpecker. She is a good doctor. She pecks a hole in the tree and eats lots of pests. At last the old tree becomes better and better. Leaves turn green and green. Passage 2.A Busy Day Today is Sunday! On Sundays, I usually play the flute.My father usually reads the newspaper. My motherusuallycleansthe house. Buttoday my mother is in bed. She is ill. My father has to do the housework. Now, he is cleaning the house. “Sam, can you help me?”“Yes, Dad!”Now, we’re washing the car. Where’s my sister, Amy? She is playing my flute. What a lucky girl! Passage 3.The dog and his reflection One day a dog with a piece of meat in his mouth was crossing a plank over a stream. As he walked along,helookedintowater,andhesawhis reflection. He thought this was another dog carrying a piece of meat. And he felt he would like to have two pieces. So he snapped at the reflection in the water, and of course, as he opened his mouth, the piece of meat disappeared quickly. Passage 4.An honest boy Tony is seven years old. He is an honest and polite boy. One day, it was Sunday. Tony, his sister and his mother stayed at home. He was watching TV and his sister was reading books. His mother was washing clothes. Just then, his father came back with a bag of pears. Tony likes pears very much and he wanted to eat one. His mother gave him four and said, “Let’s sharethem.”“Whichpeardo youwant, Tony?”asked his mother. “The biggest one, mum.”“What?”said his mother, “You should be polite and want the smallest one.”“Should I tell a lie just to be polite, mum?” Passage 5.A birthday party Today is Susan’s birthday. She is nine years old. Her friends are in her home now. There is a birthday party in the evening. Look! Mary is listening to the music. And Tom is drinking orange juice. Jack and Sam are playing cards on the floor. Lily and Amy are watching TV. Someone is .

英语背诵美文30篇(翻译)

生而为赢(中文翻译) ——新东方英语背诵美文30篇 目录: ·第一篇:Y outh 青春 ·第二篇:Three Days to See(Excerpts)假如给我三天光明(节选) ·第三篇:Companionship of Books 以书为伴(节选) ·第四篇:If I Rest, I Rust 如果我休息,我就会生锈 ·第五篇:Ambition 抱负 ·第六篇:What I have Lived for 我为何而生 ·第七篇:When Love Beckons Y ou 爱的召唤 ·第八篇:The Road to Success 成功之道 ·第九篇:On Meeting the Celebrated 论见名人 ·第十篇:The 50-Percent Theory of Life 生活理论半对半 ·第十一篇What is Y our Recovery Rate? 你的恢复速率是多少? ·第十二篇:Clear Y our Mental Space 清理心灵的空间 ·第十三篇:Be Happy 快乐 ·第十四篇:The Goodness of life 生命的美好 ·第十五篇:Facing the Enemies Within 直面内在的敌人 ·第十六篇:Abundance is a Life Style 富足的生活方式 ·第十七篇:Human Life a Poem 人生如诗 ·第十八篇:Solitude 独处 ·第十九篇:Giving Life Meaning 给生命以意义 ·第二十篇:Relish the Moment 品位现在 ·第二十一篇:The Love of Beauty 爱美 ·第二十二篇:The Happy Door 快乐之门 ·第二十三篇:Born to Win 生而为赢 ·第二十四篇:W ork and Pleasure 工作和娱乐 ·第二十五篇:Mirror, Mirror--What do I see镜子,镜子,告诉我 ·第二十六篇:On Motes and Beams 微尘与栋梁 ·第二十七篇:An October Sunrise 十月的日出 ·第二十八篇:To Be or Not to Be 生存还是毁灭 ·第二十九篇:Gettysburg Address 葛底斯堡演说 ·第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选) 1.青春-------------------------------------------------------------------------- 青春不是人生的一个阶段,而是一种心境;青春不是指粉红的面颊、鲜艳的嘴唇、富有弹性的膝盖,而是指坚定的意志、丰富的想象、充沛的情感;青春,它是清新的生命之泉。 青春是一种气质,勇敢胜过怯弱,渴求冒险而不贪图安逸。这样的气息60老者常常有,20青年恰恰无。年岁增添,未必使人垂老;理想不再,终于步入暮年。 岁月悠悠,衰微只及肌肤;热忱抛却,颓废必致灵魂。忧烦、惶恐、自卑,使人心灵扭曲,心灰意冷。 无论60还是16岁,人人心中都怀着对新奇事物的向往,象孩童般对未来充满憧憬,此情永不消退,在生活的游戏中汲取快乐。在你我的内心深处都有一座无线电台,只要它接收到人间和上帝发出的美好、希望、欢乐、勇气和力量的信号,你就会青春永驻。

小学生经典美文诵读

小学生经典美文诵读 20、太阳路 ——贾平凹 小的时候,我们最猜不透的是太阳。那么一个圆盘,红光光的,偏悬在空中,是什么绳儿系着的呢?它出来,天就亮了,它回去,天就黑了;庄稼不能离了它,树木不能离了它,甚至花花草草的也离不得它。那是一个什么样的宝贝啊!我们便想有一天突然能到太阳上去,那里一定什么都是红的,光亮的,那该多好,但是我们不能;想得痴了,就去缠着奶奶讲太阳的故事。 “奶奶,太阳是住在什么地方呀?” “是住在金山上的吧。” “去太阳上有路吗?” “当然有的。” “啊,那怎么个走呀?” 奶奶笑着,想了想,拉我们走到门前的那块园地上,说:“咱们一块来种园吧,你们每人种下你们喜爱的种子,以后什么就会知道了。” 奶奶教了一辈子学,到处都有她的学生,后来退休了就在家耕作这块园地,她的话我们是最信的。到了园地,我们松了松土,施了施肥,妹妹种了一溜眉豆,弟弟种了几行葵籽。我将十几枚仙桃核儿埋在篱笆边上,希望长出一片小桃林来。从此,我们天天往园地里跑,心急得像贪嘴的猫儿。10天之后,果然就全发芽了,先是拳拳的一个嫩黄尖儿,接着就分开两个小瓣,肉肉的,像张开的一个小嘴儿。我们高兴地大呼小叫。奶奶就让我们5天测一次苗儿的高度,插根标记棍儿。有趣极了,那苗儿长得生快,标记棍儿竟一连插了几根,一次比一次长出一大截来;一个月后,插到6根,苗儿就相对生叶,直噌噌长得老高了。 可是,太阳路的事,却没有一点迹象。我们又问起奶奶,她笑了:“苗儿不是正在路上走着吗?” 这却使我们莫名其妙了。 “傻孩子!”奶奶说,“苗儿5天一测,一测一个高度,这一个高度,就是一个台阶;顺着这台阶上去,不是就可以走到太阳上去了吗? 我们大吃一惊,原来这每一棵草呀,树呀,就是一条去太阳的路吗?这通往太阳的路,满世界看不见,却到处都存在着啊 奶奶问我们:“这路怎么样呢? 妹妹说:”这路太陡了。 弟弟说:“这路太长了。” 我说:“这路没有谁能走到头的。” 奶奶说:“是的,太阳的路是陡峭的台阶,而且十分漫长,要走,就得用整个生命去攀登。世上凡是有生命的东西,都在这么走着,有的走得高,有的走得低,或许就全要在半路上死去。但是,正是在这种攀登中,是庄稼的,才能结出果实:是花草的,才能开出花絮:是树木的,才能长成材料。” 我们都静静地听着,站在暖和的太阳下,发现着每一条路和在每一条路上攀登的生命。“那我们呢?”我说,“我们怎么走呢?” 奶奶说:“人的一辈子也是一条陡峭的台阶路,需要拼全部的力气去走。你们现在还小,将来要做一个有用的人,就得多爬几个这样的台阶,虽然艰难,但毕竟是一条向太阳愈走愈近的光明的路。”(1071字)

优美散文摘抄-100篇名家经典散文摘抄

优美散文摘抄:100篇名家经典散文摘抄【素材及写作指导】 散文是一种抒发作者真情实感、写作方式灵活的记叙类文学体裁。以下是本站分享的优美散文摘抄:100篇名家经典散文摘抄,希望能帮助到大家! 优美散文摘抄:100篇名家经典散文摘抄 夏至,气温逐渐升高,一出门就是”足蒸暑土气,背灼炎天光。”就连在屋里也难逃热暑。几月前新置的一盆文竹此时也早已停止了生长,并且还不停地黄叶、掉叶,毕竟它的适温在十几度,我怕它会死掉,但也只能一边喷雾降温,一边默默祈祷。 荷之夭夭,灼灼其华,夏天是荷花开放的季节,但却不是文竹生长的时候,大自然早已把万物生长一致调节,每一样生命都有它”绽放”的时节,各领风骚,该来的拿不走,该走的也留不住。春来桃而去雪,夏来荷而去寒,秋来菊而去暑,冬来梅而去叶,我曾一度以为文竹是留不住的雪,酷夏一来它便要走。

太阳依旧高悬,高温一度不降,令我忧喜参半,忧的是汗流浃背,喜的是文竹未死,它还在坚守。这时我知道花草树木是不会轻易枯倒的,不榨干土壤中的最后一丝养分,不干死组织中的每一个细胞,它不会甘心死去。 也许是我的文竹进入了休眠期,近一个半月它也未曾冒过新芽,毕竟万物生长下,按自然规则它也该”休养生息”了,人也是如此,休息时是不干任何事情的。我曾以为我于这些中读懂了一颗文竹,也就”触摸”了生命的轮廓,然而,生命的悸动却将我得揣测击得粉碎。 因为考场的布置,我与文竹作别了两日,这几天,我把它放在了教室的角落里,谁曾想,它却在生活的角落里迸发出生命的光芒,在炎热的压迫下爆发出生命的力量,在逆境的折磨中破芽生长。 当我感受到那十几处嫩芽的翠绿时,我才明白,生命是不甘于寂寞的,它遇到一点养分,便汲取一点养分,它听见花开的声音,便念想一片芬芳,当它嗅到了生长的气息,便扯开身子跳跃。其实它在生长之前,梦想之花的暗香早已飘飞十里,只怪我愚钝,未曾闻到,也就错过了与它壮美而

最新小学三四年级诵读美文30篇

一、国学篇 1.学而时习之 学而时习之,不亦说乎?有朋自远方来,不亦说乎?人不知而不愠,不亦君子乎? 2.吾日三省吾身 吾日三省吾身:为人谋而不忠乎?与朋友交而不信乎?传不习乎? 3.吾十有五志于学 吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲,不逾矩。 4.敏而好学 敏而好学,不耻下问,是以谓之“文”也。 5.知者乐水,仁者乐山 知者乐水,仁者乐山。知者动,仁者静。知者乐,仁者寿。 6.富贵不能淫 富贵不能淫,贫贱不能移,威武不能屈,此之谓大丈夫。 7.推恩及人 老吾老,以及人之老;幼吾幼,以及人之幼。天下可运于掌。 8.天将降大任于是人 天将降大任于是人也,必先苦其心志,劳其筋骨,饿其体肤,空乏其身,行拂乱其所为,所以动心忍性,曾益其所不能。 9.在正其心 心不在焉,视而不见,听而不闻,食而不知其味。此谓修身在正其心。

10.人一己百 人一能之,己百之;人十能之,己千之。果能此道矣,虽愚必明,虽柔必强。 二、古诗词篇 峨眉山月歌 (唐)李白 峨眉山月半轮秋,影入平羌江水流。 夜发清溪向三峡,思君不见下渝州。 枫桥夜泊(张继) 月落乌啼霜满天,江枫渔火对愁眠。 姑苏城外寒山寺,夜半钟声到客船。 晓出净慈寺送林子方(杨万里) 毕竟西湖六月中,风光不与四时同。 接天莲叶无穷碧,映日荷花别样红。 夜书所见(叶绍翁) 萧萧梧叶送寒声,江上秋风动客情。

知有儿童挑促织,夜深篱落一灯明。 望岳杜甫 岱宗夫如何,齐鲁青未了。 造化钟神秀,阴阳割昏晓。 荡胸生层云,决眦入归鸟。 会当凌绝顶,一览众山小。 江畔独步寻花·其一 唐杜甫 黄四娘家花满蹊,千朵万朵压枝低。留连戏蝶时时舞,自在娇莺恰恰啼。 江畔独步寻花·其二 唐杜甫 黄师塔前江水东,春光懒困倚微风。桃花一簇开无主,可爱深红爱浅红? 游园不值 宋叶绍翁

经典美文背诵

This is my first trip. My first foreign trip as a first lady. Can you believe that? (Applause) And while this is not my first visit to the U.K., I have to say that I am glad this is my first official visit. The special relationship between the United States and the U.K. is based not only on the relationship between governments, but the common language and the values that we share. And I'm reminded of that by watching you all today. During my visit I've been especially honored to meet some of Britain's most extraordinary women. Women who are paving the way for all of you. 这是我的第一次出访。是我作为第一夫人的第一次外事出访。你们能相信这个事实吗?(掌声)虽然这不是我第一次来英国,我必须说很高兴我的首次官方访问是来英国。美国和英国之间的特殊关系,不只是基于政府之间的关系,而且基于我们有共同的语言和价值观。看见你们大家就使我想到这一点。在访问期间我特别荣幸地会见了英国一些最出色的女士。这些女士在为你们所有女孩子铺路。 And I'm honored to meet you, the future leaders of Great Britain and this world. And although the circumstances of our lives may seem very distant, with me standing here as the First Lady of the United States of America, and you, just getting through school. I want you to know that we have very much in common. For nothing in my life's path would have predicted that I'd be standing here as the first African-American First Lady of the United States of America. There is nothing in my story that would land me here. I wasn't raised with wealth or resources or any social standing to speak of. I was raised on the South Side of Chicago. That's the real part of Chicago. And I was the product of a

部编版小学语文1-二年级经典诵读书目(附美文)

小学1~2年级100篇经典诵读详文 1.《江南》汉乐府歌 江南可采莲,莲叶何田田。鱼戏莲叶间。鱼戏莲叶东,鱼戏莲叶西,鱼戏莲叶南,鱼戏莲叶北。 2.《敕勒歌》北朝民歌 敕勒川,阴山下。天似穹庐,笼盖四野。天苍苍,野茫茫。风吹草低见牛羊。 3.《蝉》(唐)虞世南 垂緌饮清露,流响出疏桐。居高声自远,非是藉秋风。 4.《咏鹅》(唐)骆宾王 鹅鹅鹅,曲项向天歌。白毛浮绿水,红掌拨清波。 5.《于易水送人一绝》 (唐)骆宾王

此地别燕丹,壮士发冲冠。昔时人已没,今日水犹寒。 6.《风》(唐)李峤 解落三秋叶,能开二月花。过江千尺浪,入竹万竿斜 7.《中秋夜》(唐)李峤 圆魄上寒空,皆言四海同。安知千里外,不有雨兼风? 8.《九日》(唐)王勃 九日重阳节,三秋季月残。菊花催晚气,萸房辟早寒。霜浓鹰击远,雾重雁飞难。谁忆龙山外,萧条边兴阑。 9.《山中》(唐)王勃 长江悲已滞,万里念将归。况属高风晚,山山黄叶飞。 10.《渡汉江》 (唐)宋之问 岭外音书断,经冬复历春。近乡情更怯,不敢问来人。

11.《回乡偶书二首》(其一) (唐)贺知章 少小离家老大回,乡音无改鬓毛衰。儿童相见不相识,笑问客从何处来。 12.《回乡偶书二首》(其二) (唐)贺知章 离别家乡岁月多,近来人事半消磨。唯有门前镜湖水,春风不改旧时波。 13. 《登鹳雀楼》 (唐)王之涣 白日依山尽,黄河入海流。欲穷千里目,更上一层楼。 14.《送别》 (唐)王之涣 杨柳东风树,青青夹御河;近来攀折苦,应为离别多。 15.《春晓》 (唐)孟浩然 春眠不觉晓,处处闻啼鸟。夜来风雨声,花落知多少。

英语背诵美文30篇(附中文翻译)

生而为赢——英语背诵美文30 篇 目录: ·第一篇:Youth 青春 ·第二篇: Three Days to See(Excerpts)假如给我三天光明(节选) ·第三篇:Companionship of Books 以书为伴(节选) ·第四篇:If I Rest, I Rust 如果我休息,我就会生锈 ·第五篇:Ambition 抱负 ·第六篇:What I have Lived for 我为何而生 ·第七篇:When Love Beckons You 爱的召唤 ·第八篇:The Road to Success 成功之道 ·第九篇:On Meeting the Celebrated 论见名人 ·第十篇:The 50-Percent Theory of Life 生活理论半对半 ·第十一篇:What is Your Recovery Rate? 你的恢复速率是多少? ·第十二篇:Clear Your Mental Space 清理心灵的空间 ·第十三篇:Be Happy 快乐 ·第十四篇:The Goodness of life 生命的美好 ·第十五篇:Facing the Enemies Within 直面内在的敌人 ·第十六篇:Abundance is a Life Style 富足的生活方式 ·第十七篇:Human Life a Poem 人生如诗 ·第十八篇:Solitude 独处 ·第十九篇:Giving Life Meaning 给生命以意义 2 ·第二十篇:Relish the Moment 品位现在 ·第二十一篇:The Love of Beauty 爱美 ·第二十二篇:The Happy Door 快乐之门 ·第二十三篇:Born to Win 生而为赢 ·第二十四篇:Work and Pleasure 工作和娱乐 ·第二十五篇:Mirror, Mirror--What do I see 镜子,镜子,告诉我 ·第二十六篇:On Motes and Beams 微尘与栋梁 ·第二十七篇:An October Sunrise 十月的日出 ·第二十八篇:To Be or Not to Be 生存还是毁灭 ·第二十九篇:Gettysburg Address 葛底斯堡演说 ·第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选) ·第三篇:Companionship of Books 以书为伴(节选) Companionship of Books A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men. A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and

适合背诵的经典美文

适合背诵的经典美文 朋友的祈祷 A voyaging ship was wrecked during a storm at sea and only two of the men aboard were able to swim to a small, desert-like island. Not knowing what else to do, the two survivors agreed that they had no other recourse than to pray to God。 However, to find out whose prayers were more powerful, they agreed to divide the territory between them and stay on opposite sides of the island。The first thing they prayed for was food. The next morning, the first man saw a fruit-bearing tree on his side of the island, and he was able to eat its fruit. But the other man's parcel of land remained barren。 After a week, the first man became lonely and decided to pray for a wife. The next day, another ship was wrecked and the only survivor was a woman who swam to his side of the island. But on the other side of the island, there was nothing。 Soon thereafter the first man prayed for a house, clothes and more food. The next day, like magic, all of these things were given to him. However, the second man still had nothing。Finally, the first man prayed for a ship so that he and his wife could leave the island, and in the morning he found a ship docked at his side of the island。 The first man boarded the ship with his wife and decided to leave the second man on the island, considering the other man unworthy to receive God's blessings since none of his prayers had been answered。 As the ship was about to leave, the first man heard a voice from Heaven booming, "Why are you leaving your companion on the island?" "My blessings are mine alone since I was the one who prayed for them," the first man answered. "His prayers were all unanswered and so he doesn’t deserve anything." "You are mistaken!" the voice rebuked him. "He had only one prayer, which I answered. If not for that, you would not have received any of my blessings." "Tell me," the first man asked the voice, "what did he pray for that I should owe him anything?" "He prayed that all your prayers would be answered." 一艘客轮在海上遇到暴风雨而翻覆,只有两个人游泳到一个荒凉的小岛上。在无计可施的情况下,这两个人都认为只有向上帝祷告是唯一之道。 但是为了看谁的祷告比较有效,他们协议把小岛分成两半,每人各居一处。他们祈祷的第一件事就是食物,第二天早上,第一个人看到一棵结实累累的果树长在他这一边的土地上,现在他就有果子可以吃了。而另外一个人的土地上依旧一片荒芜。一个星期以后,第一个人感到很孤单寂寞,所以他决定祈求能有一个妻子。第二天,又有一艘船失事了,唯一幸存的女人游泳到他这一边的岛上来。而另一边的岛上则什么也没有。 不久,第一个人又祈求得到一间房子、衣服和更多的食物。隔天,他所祈求的东西就像变魔术一样全都出现了,而另一个人还是什么都没有。 最后,第一个人祈求能有一艘船,让他跟他的妻子可以离开小岛。早上醒来,他看到一艘船就停泊在他这里的岸边。第一个人和他太太上了船,他决定把第二个人留在那个小岛上。他

初中阶段经典诵读100篇

初中阶段经典诵读100篇 初中阶段经典诵读100篇 1.诗经·关雎 关关雎鸠,在河之洲。窈窕淑女,君子好逑。 参差荇菜,左右流之。窈窕淑女,寤寐求之。 求之不得,寤寐思服。悠哉悠哉,辗转反侧。 参差荇菜,左右采之。窈窕淑女,琴瑟友之。 参差荇菜,左右芼之。窈窕淑女,钟鼓乐之。 2.诗经·蒹葭 蒹葭苍苍,白露为霜。所谓伊人,在水一方。 溯洄从之,道阻且长。溯游从之,宛在水中央。 蒹葭萋萋,白露未晞。所谓伊人,在水之湄。 溯洄从之,道阻且跻。溯游从之,宛在水中坻。 蒹葭采采,白露未已。所谓伊人,在水之涘。 溯洄从之,道阻且右。溯游从之,宛在水中沚。 3.橘颂(屈原)

后皇嘉树,橘徕服兮。受命不迁,生南国兮。 深固难徙,更壹志兮。绿叶素荣,纷其可喜兮。 曾枝剡棘,圜果抟兮。青黄杂糅,文章烂兮。 精色内白,类任道兮。纷缊宜修,婷而不丑兮。 嗟尔幼志,有以异兮。独立不迁,岂不可喜兮? 深固难徙,廓其无术兮。苏世独立,横而不流兮。 闭心自慎,终不失过兮。秉德无私,参天地兮。 愿岁并谢,与长久兮。淑离不淫,梗其有理兮。 年岁虽少,可师长兮。行比伯夷,置以为像兮。 4.国殇(屈原) 操吴戈兮披犀甲,车错毂兮短兵接。旌蔽日兮敌若云,矢交坠兮土争先。凌余阵兮躐余行,左骖殪兮右刃伤。霾两轮兮絷四马,援玉枹兮击鸣鼓。天时怼兮威灵怒,严杀尽兮弃原野。出不入兮往不反,平原忽兮路超远。带长剑兮挟秦弓,首身离兮心不惩。诚既勇兮又以武,终刚强兮不可凌。身既死兮神以灵,魂魄毅兮为鬼雄。 5.木兰辞(《乐府诗集》) 唧唧复唧唧,木兰当户织。不闻机杼声,唯闻女叹息。 问女何所思?问女何所忆?女亦无所思,女亦无所忆。 昨夜见军帖,可汗大点兵,军书十二卷,卷卷有爷名。 阿爷无大儿,木兰无长兄,愿为市鞍马,从此替爷征。 东市买骏马,西市买鞍鞯,南市买辔头,北市买长鞭。 旦辞爷娘去,暮宿黄河边。不闻爷娘唤女声,但闻黄河流水鸣溅溅。

【美文欣赏】小学生经典背诵美文精编版

【美文欣赏】 小 学 生 经 典 美 文

声音的温度 查一路 那年,一场变故悄悄潜入我家。先是母亲生病住院,体质本就弱的父亲,因焦虑过度,也随即病倒,父母双双住进了医院。 太阳从西边落山,恐惧却从我的心头升起,那年我才13岁。山村的夜色中,黑漆漆的远山像一幅剪纸阴森地贴在窗户的玻璃上,偌大的屋子里,只剩下我和妹妹。山中的狼群,一声接一声凄厉地哀嗥,常常将我和妹妹从梦中惊醒。 我们住在一所山村学校,叫喊声未必能让远处的人家听见。忽然,我想起了哨子——母亲上体育课时用的哨子。鼓起胸腔,拼命地让全部的气流吹出尽可能最大的声响。渐渐地,我听见了家门前由远及近嘈杂的脚步声,大声说话的声音。我听见了乡亲们喊我的名字。开了门,一群人扛着锄头站在我家门前,他们都是周围我熟悉的乡亲。 “孩子,你睡吧!这一夜我们不走了。”一位大爷说。他们在墙根靠下了锄头,坐着、蹲着,吸着旱烟……我渐渐地睡着了。直到天亮,他们才扛起锄头离开。 临近黄昏,乡亲们又来了,他们用锄头在石板上撞击出铿锵的声响,好像在告诉我:“孩子,别怕,有我们在!谁也伤不了你!” 自此以后,我开始相信,声音也是有温度的,它能把一种至深的温暖传递给那些处在孤独和恐惧中的人们。

夕照 李颖 小屋的窗子是朝西开的,我便有机会尽情地欣赏那迷人的夕照了。 透过窗子向下看,是一排整齐的红砖瓦房。砖瓦房后面立着一排挺拔的钻天杨。每临近黄昏时,太阳顺着这排杨树缓缓滑落下去,便出现了如诗的夕照。 太阳被裹上橘黄色,没有了刺眼的光芒,稳稳地站在那排杨树的树梢上,没有丝毫衰老的样子。柔柔的光泻下来,给砖瓦房镀上一层华丽的金黄;房顶顿时化作一汪晶莹的湖水,每一片瓦都跳跃着红润的光,变得波光粼粼一般了。很明显,这雀跃着的“波纹”是夕阳得意的杰作。那平静的“湖面”难道不是被它踩碎的吗?啊,它和我们一样调皮! 这样想着想着,眼前的太阳便又向下溜了一截。 这会儿,太阳的脸上开始泛出微红;轻轻的,如纱一般。不一会儿,那红色变深了,成了小姑娘脸上害羞的红云了。 一会儿,那张可爱的脸渐渐变红,变红,最终一只熟透了的“大石榴”出现在树杈当中。光带着收获的喜悦从“石榴”里溢了出来,映着钻天杨矫健的身影,在天际形成一幅绝妙的工笔画。 天空的黑色渐渐漫了过来,几乎要把太阳包住了。太阳则变得越发的红,宛然一团燃烧的烈火将黑暗照亮。我呆呆地望着这如火的夕阳,油然而生出一种感慨,一种激动。 渐渐地,夕阳在我的视野中远去,远去,最终完全消失了。我知道,此时它已经到了地球的那一面,又为那里的人们带来一个美丽的黎明。

诵读经典美文,徜徉写作乐园【100篇名家经典散文摘抄】

诵读经典美文,徜徉写作乐园【100篇名家经典散文摘抄】诵读经典美文,徜徉写作乐园【100篇名家经典散文摘抄】 复旦大学著名教授葛剑雄先生曾说过这样一段话,人类已经发明了汽车,为什么还要赛跑?练习马列拉松是为了有朝一日长途奔跑送信吗?当然不是,我们只能从挑战体能极限,锻炼意志力, 竟争力上来寻找答案。同样道理,古诗文诵读的价值大抵于此。这话说得多好,经典诵读,练就了孩子作文的童子功!俗话说,写作难,难写作。不错的,有些学生一提到写作就头痛,拿起笔,就直咬笔竿,像挤牙膏一样,写的文章如白开水一样平淡无味。还有些写作水平好的同学,文章里滔滔不绝,讲得是头头有道,但现实生活却一反常态,形成双面人生。为了让学生愉快写作,创作出更多优秀的作品,让经典美文指引学生前进的人生之路,我们做了有益的尝试。在实施快乐写作的过程中,我们主要做到了以下几点:

一、关注创作环境,打造书香校园 学生创作的态度,在很大程度上受周围的环境影响。为了给学生创设轻松愉悦的写作环境,我们鼓励学生和好书交朋友,让学生在书海的浸润中不断进步。书声朗朗,文墨溢香是校园文化品位的缩影。熟读唐诗三百首,不会做诗也会吟。因此我们努力地引导学生与书为友,悟读书之法,品读书之趣。 首先,我们大力营建学校图书馆。通过各种途径,引进一批适合中小学生阅读的经典美文,古今中外名著,充实学校图书馆。每到一批新书,则在学校公告栏中张贴海报,以美仑美焕的图文形式来轰炸孩子的眼球,吸引孩子走入图书馆。然后为每位学生办一本借书证,引导学生买书不如借书的意识,鼓励孩子自由在经典美文的海洋中自由遨游。 其次,让学校班级每一堵墙壁都说话,鼓励孩子把看过的最难忘的经典美文大概内容摘抄下来,张贴在班级学习园地中,校园宣传栏中,让更多的孩子更好地传承祖国文化,诵读经典,让经典美文如春雨点点滴滴湿润孩子的心田,浇灌孩子幼小的心灵。 二、引导内化美文,体现人文关怀 阅读是为写作服务的,因此我们在指导学生阅读时,不能只求数量不谈质量,而是努力要让各个层次的学生都找到适合自己的书去阅读,并逐步积累、层层上升。我们整合了资源,建立学校图书馆班级红领巾流动图书箱家庭小小书架三角形的读书链,以老师推荐和自主选择相结合的方式,高效展开阅读。在引领创作过程中,我们既注重增加学生的文化积淀,更注

英语背诵美文30篇(附中文翻译)

生而为赢——英语背诵美文 30 篇 目录: ·第一篇:Youth 青春 ·第二篇: Three Days to See(Excerpts)假如给我三天光明(节选) ·第三篇:Companionship of Books 以书为伴(节选) ·第四篇:If I Rest, I Rust 如果我休息,我就会生锈 ·第五篇:Ambition 抱负 ·第六篇:What I have Lived for 我为何而生 ·第七篇:When Love Beckons You 爱的召唤 ·第八篇:The Road to Success 成功之道 ·第九篇:On Meeting the Celebrated 论见名人 ·第十篇:The 50-Percent Theory of Life 生活理论半对半 ·第十一篇:What is Your Recovery Rate 你的恢复速率是多少 ·第十二篇:Clear Your Mental Space 清理心灵的空间 ·第十三篇:Be Happy 快乐 ·第十四篇:The Goodness of life 生命的美好 ·第十五篇:Facing the Enemies Within 直面内在的敌人 ·第十六篇:Abundance is a Life Style 富足的生活方式 ·第十七篇:Human Life a Poem 人生如诗 ·第十八篇:Solitude 独处 ·第十九篇:Giving Life Meaning 给生命以意义 2 ·第二十篇:Relish the Moment 品位现在 ·第二十一篇:The Love of Beauty 爱美 ·第二十二篇:The Happy Door 快乐之门 ·第二十三篇:Born to Win 生而为赢 ·第二十四篇:Work and Pleasure 工作和娱乐 ·第二十五篇:Mirror, Mirror--What do I see 镜子,镜子,告诉我 ·第二十六篇:On Motes and Beams 微尘与栋梁 ·第二十七篇:An October Sunrise 十月的日出 ·第二十八篇:To Be or Not to Be 生存还是毁灭 ·第二十九篇:Gettysburg Address 葛底斯堡演说 ·第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选) ·第三篇:Companionship of Books 以书为伴(节选) Companionship of Books A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men. A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and

相关主题