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现代大学英语精读(1)Unit3 课文

现代大学英语精读(1)Unit3 课文
现代大学英语精读(1)Unit3 课文

Lesson Three

TEXT A

Message of the Land Pira Sudham

Pre-class Work I

Read the text once for the main idea. Do not refer to the notes dictionaries or the glossary yet.

Yes, these are our rice fields. They belonged to my parents and forefathers. The land is morethan thre e centuries old. I'm the only daughter in our family and it was I who stayed with myparents till they di ed. My three brothers moved out to their wives' houses when they gotmarried. My husband moved int o our house as is the way with us in Esarn. I was then eighteenand he was nineteen. He gave me six c hildren. Two died in infancy from sickness. The rest, twoboys and two girls, went away as soon as we could afford to buy jeans for them. Our oldestson got a job as a gardener in a rich man's home in Ban gkok but later an employment agencysent him to a foreign land to work. My other son also went far a way.

One of our daughters is working in a textile factory in Bangkok, and the other has a job in astore. Th ey come home to see us now and then, stay a few days, and then they are off again.Often they send s ome money to us and tell us that they are doing well. I know this is notalways true. Sometimes, they get bullied and insulted, and it is like a knife piercing my heart. It'seasier for my husband. He has ears which don't hear, a mouth which doesn't speak, and eyesthat don't see. He has always been patient a nd silent, minding his own life.

All of them remain my children in spite of their long absence. Maybe it's fate that sent themaway fro m us. Our piece of land is small, and it is no longer fertile, bleeding year after yearand, like us, getti ng old and exhausted. Still my husband and I work on this land. The soil is notdifficult to till when ther e is a lot of rain, but in a bad year, it's not only the ploughs that breakbut our hearts, too.

No, we two haven't changed much, but the village has. In what way? Only ten years ago, youcould ba rter for things, but now it's all cash. Years ago, you could ask your neighbors to helpbuild your house, reap the rice or dig a well. Now they'll do it only if you have money to paythem. Plastic things replac e village crafts. Men used to make things with fine bamboo pieces,but no longer. Plastic bags litter the village. Shops have sprung up, filled with colorful plastic things and goods we have no use for. The y oung go away to towns and cities leaving us oldpeople to work on the land. They think differently, I kn ow, saying that the old are old-fashioned. All my life, I have never had to go to a hairdresser, or to pa int my lips or nails. These rough fingers and toes are for working in the mud of our rice fields, not for l ooking pretty. Nowyoung girls put on jeans, and look like boys and they think it is fashionable. Why, they are willing to sell their pig or water buffalo just to be able to buy a pair of jeans. In my day, if Iw ere to put on a pair of trousers like they do now, lightning would strike me.

I know, times have changed, but certain things should not change. We should offer food tothe monks every day, go to the temple regularly. Young people tend to leave these things toold people now, an d that's a shame.

Why, only the other day I heard a boy shout and scream at his mother. If that kind of thinghad happ ened when I was young, the whole village would have condemned such an ungratefulson, and his fat her would surely have given him a good beating.

As for me, I wouldn't change, couldn't change even if I wanted to. Am I happy or unhappy?This ques tion has never occurred to me. Life simply goes on. Yes, this bag of bones dressed inrags can still plan t and reap rice from morning till dusk. Disease, wounds, hardship and scarcity have always been par

t of my life. I don't complain.

The farmer: My wife is wrong. My eyes do see—they see more than they should. My ears dohear—the y hear more than is good for me. I don't talk about what I know because I know toomuch. I know for example, greed, anger, and lust are the root of all evils.

I am at peace with the land and the conditions of my life. But I feel a great pity for my wife. Ihave be en forcing silence upon her all these years, yet she has not once complained ofanything.

I wanted to have a lot of children and grandchildren around me but now cities and foreign landshave a ttracted my children away and it seems that none of them will ever come back to live hereagain. To w hom shall I give these rice fields when I die? For hundreds of years this strip of landhas belonged to o ur family. I know every inch of it. My children grew up on it, catching frogsand mud crabs and gatheri ng flowers. Still the land could not tie them down or call them back.When each of them has a pair of j eans, they are off like birds on the wing.

Fortunately, my wife is still with me, and both of us are still strong. Wounds heal over time.Sickness c omes and goes, and we get back on our feet again. I never want to leave this land.It's nice to feel the wet earth as my fingers dig into the soil, planting rice, to hear my wifesighing,

"Old man, if I die first, I shall become a cloud to protect you from the sun." It's goodto smell the sce nt of ripening rice in November. The soft cool breeze moves the sheaves, which ripple and shimmer li ke waves of gold. Yes, I love this land and I hope one of my childrencomes back one day to live, and g ives me grandchildren so that I can pass on the land's secretmessages to them.

Read the text a second time. Learn the new words and expressions listed below.

Glossary

agency

n. 机构;代理处;这里指职业介绍所

bamboo

n. 竹

Bangkok

n. 曼谷(泰国首都)

barter

v. to exchange goods for other goods 以货易货

breeze

n. a light gentle wind

buffalo

n. 美洲野牛;water ~: 水牛

bully

v. to threaten to hurt sb. who is smaller or weaker 欺负(弱小)

condemn

v. to express strong disapproval谴责

crab

n. 蟹

n. handmade items 手工艺术(这里指手工产品)

dusk

n. the time before it gets dark 黄昏

Esarn

n. a village in Thailand

evil

n. bad or harmful influence or effect 邪恶

exhausted

adj. tired out

fashionable

adj. popular合时尚的;时髦的

fate

n. 命运

fertile

adj. ~ land is land able to produce good crops 肥沃的;富饶的

forefathers

n. people (especially men) who were part of your family a long time ago 祖先

frog

n. 蛙

gardener

n. a person who takes care of a garden

greed

n. a strong desire for more money, power etc. than you need 贪婪

hairdresser

n. a person who cuts and shapes your hair in a particular style 理发师

hardship

n. difficult condition of life, such as lack of money to become healthy again, to recover from awound, especially to grow new skin 愈合

infancy

n. early childhood; babyhood

insult

v. to say or do sth. that is rude or act offensively to someone 侮辱

jeans

n. (常用复数)牛仔裤

litter

v. to leave (plastic bags, bits of waste paper etc.) on the ground in a public place 扔得到处都是

n. very strong desire for sex, money or power 淫欲;金钱欲;权力欲

old-fashioned

adj. not fashionable老式的,过时的

monk

n. 和尚,僧人

nail

n. 指甲

pierce

v. to make a hole through something; to ~ one's heart: to make one feet very sad

reap

v. to cut and gather a crop such as rice or wheat收割

replace

v. to take the place of 替代

ripen

adj. mature成熟的

ripple

v. to move in very small waves 在微风中摆动

scarcity

n. a lack; not having enough, especially food

scent

n. a pleasant smell

sheaves

n. (sheaf 的复数), measure of quantity in farming 捆,束

shimmer

v. to shine with a soft trembling light 发微光,闪烁

sickness

n. illness

sigh

v. 叹息

strip

n. a narrow piece of 细长片

temple

n. a place for the worship of a god or gods 寺庙,庙宇

tend

v. If sth. ~ s to happen, it means that it is likely to happen quite often, especially sth. bad or unpleas ant

n. any material made by weaving 纺织品

ungrateful

adj. not showing thanks

wound

n. injury 伤口;(感情上的)痛苦

TEXT B

The Son from America lsaac Bashevis Singer

Lsaac Bashevis Singer (1904—1991) was born in a Jewish village in Poland. In 1935 heimmigrated to New York.

Singer wrote many stories and novels, as well as books for juveniles and four autobiographies(includin g Lost in America,

1981). In 1978 his work received world attention when he wasawarded the Noble Prize in Literature.

The village of Lentshin was tiny. It was surrounded by little huts with thatchad roofs. Betweenthe huts there were fields, where the owners planted vegetables or pastured their goats.

In the smallest of these huts lived old Berl, a man in his eighties, and his wife Berlcha. Old Berlwas on e of the Jews driven from Russia who had settled in Poland. He was short, broad-shouldered, and had a small white beard, and in summer and winter he wore a sheepskin hat, apadded cotton jacket, and stout boots. He had a half acre of field, a cow, a goat, and chickens.

The couple had a son, Samuel, who had gone to America forty years ago. It was said inLentshin that h e became a millionaire there. Every month, the Lentshin letter carrier brought oldBerl a money order a nd a letter that no one could read because many of the words wereEnglish. How much money Samuel sent his parents remained a secret. They never seemed touse the money. What for? The garden, the c ow, and the goat provided most of their needs.

No one cared to know where Berl kept the money that his son sent him. The hut consisted ofone room , which contained all their belongings: the table, the shelf for meat, the shelf for milkfoods, the two beds, and the clay oven. Sometimes the chickens roosted in the woodshed andsometimes, when it w as cold, in a coop near the oven. The goat, too, found shelter insidewhen the weather was bad. The more prosperous villagers had kerosene lamps, but Berl and hiswife did not believe in new gadgets. Only for the Sabbath would Berlcha buy candles at thestore. In summer, the couple got up at sunrise and retired with the chickens. In the long winterevenings, Berlcha spun flax and Berl sat beside her in the silence of those who enjoy theirrest.

Once in a while when Berl came home from the synagogue, he brought news to his wife. InWarsaw th ere were strikers who demanded that the czar abdicate. Somebody by the name ofDr. Herzl* had co me up with the idea that Jews should settle again in Palestine. Berlcha listenedand shook her head. H er face was yellowish and wrinkled like a cabbage leaf. She was half deaf.Berl had to repeat each word he said to her.

Here in Lentshin nothing happened except usual events: a cow gave birth to a calf, a youngcouple g ot married. Actually, Lentshin had become a village with few young people. The youngmen left for Zak roczym, for Warsaw, and sometimes for the United States. Like Samuel, theysent letters and photogra phs in which the men wore top hats and the women fancy dresses.

Berl and Berlcha also received such photographs. But their eyes were failing and neither he norshe ha

d glasses. They could barely mak

e out the pictures. Samuel had sons and daughters—and grandchildr en. Their names were so strange that Berl and Berlcha could never rememberthem. But what differenc e do names make? America was on the other side o

f the ocean, at theedge of the world. A talmud* te acher who came to Lentshin had said that Americans walkedwith their heads down and their feet up. B erl and Berlcha could not grasp this. How was itpossible? But since the teacher said so it must be true.

One Friday morning, when Berlcha was kneading the dough for the Sabbath loaves, the dooropened a nd a nobleman entered. He was so tall that he had to bend down to get through thedoor. He was follo wed by the coachman who carried two leather suitcases. In astonishment Berlcha raised her eyes. The nobleman looked around and said to the coachman in Yiddish,

"Here it is." He took out asilver ruble and paid him. Then he said, "You can go now."

When the coachman closed the door, the nobleman said, "Mother, it's me, your son Samuel-Sam." Berlcha heard the words and her legs grew numb. The nobleman hugged her, kissed herforehead, bot h her cheeks, and Berlcha began to cackle like a hen,

"My son!" At that momentBerl came in from the woodshed, his arms piled with logs. The goat followed him. When he sawa nobleman kissing his wife, Berl dropped the wood and exclaimed, "What is this?" The nobleman let go of Berlcha and embraced Berl. "Father! "

For a long time Berl was unable to utter a sound. Then he asked, "Are you Samuel?"

"Yes, Father, I am Samuel. "

"Well, peace be with you.

" Berl grasped his son's hand. He was still not sure that he was notbeing fooled. Samuel wasn't as tall and heavy as this man, but then Berl reminded himself thatSamuel was only fifteen years old when he had left home. Berl asked, "Why didn't you let usknow that you were coming?"

"Didn't you receive my cable?" Samuel asked.

Berl did not know what a cable was.

Berlcha had scraped the dough from her hands and enfolded her son.

"I never thought I could live to see this. Now, I am happy to die," Berlcha said. Berl wasamazed. Thes e were just the words he could have said earlier. After a while Berl came to himselfand said, "Pescha, you will have to make a double Sabbath pudding in addition to the stew."

It was years since Berl had called Berlcha by her given name. Only now did Berlcha begin to cry.Yello w tears ran from her eyes, and everything became dim. Then she called out,

"It's Friday—Ihave to prepare for the Sabbath." Yes, she had to knead the dough for the loaves. With such aguest, she had to make a larger Sabbath stew. The winter day is short and she must hurry. Her son understood what was worrying her, because he said, "Mother, I will help you."

The nobleman took off his jacket and remained in his vest, on which hung a solidgold-watchchain. H r olled up his sleeves.

"Mother, I was a baker for many years in New York," he said, andhe began to knead the dough. Berlcha wept for joy. Her strength left her, and she slumped onto the bed.

Berl said,

"Women will always be women." And he went to the shed to get more wood. Thegoat sat down near t he oven; she gazed with surprise at this strange man.

The neighbors had heard the good news that Berl's son had arrived from America and theycame to gr eet him. The women began to help Berlcha prepare for the Sabbath. Some laughed,some cried. The ro om was full of people, as at a wedding. After Berlcha lit the candles, fatherand son went to the little sy

nagogue across the street. A new snow had fallen. The son tooklarge steps, but Berl warned him, "Slow down."

In the synagogue the Jews sang their prayers. All the time, the snow outside kept falling. WhenBerl a nd Samuel left the Holy Place, the village was unrecognizable. Everything was covered insnow. One co uld see only the contours of the roofs and the candles in the windows. Samuelsaid,

"Nothing has changed here."

Berlcha had prepared fish, chicken soup with rice, meat, carrot stew. The family ate and drank,and w hen it grew quiet for a while one could hear the chirping of the house cricket.

After the final prayer Samuel asked, "Father, what did you do with all the money I sent you?"

Berl raised his white brows. "It's here."

"Didn't you put it in a bank?"

"There is no bank in Lentshin."

"Where do you keep it?"

Berl hesitated. "One is not allowed to touch money on the Sabbath, but I will show you. "Hecrouched beside the bed and began to shove something heavy. A boot appeared. Its top wasstuff ed with straw. Berl removed the straw and the son saw that the boot was full of goldcoins. He lifted it.

"Father, this is a treasure!" he called out.

"Well."

"Why didn't you spend it?"

"On what? Thank God, we have everything."

"Why didn't you travel somewhere?"

"Where to? This is our home."

The son asked one question after the other, but Berl's answer was always the same: They hadeverythi ng. The garden, the cow, the goat, the chickens provided them with all they needed.The son said, "If thieves knew about this, your lives wouldn't be safe."

"There are no thieves here."

"What will happen to the money?"

"You take it."

Slowly, Berl and Berlcha grew accustomed to their son and his American Yiddish. Berlcha couldhear him better now. She even recognized his voice. He was saying,

"Perhaps we should build alarger synagogue."

"The synagogue is big enough," Berl replied.

"Perhaps a home for old people."

"No one sleeps in the street."

The next day after the Sabbath meal was eaten, Berl and Berlcha lay down for a nap. They soonbegan to snore. The goat, too, dozed off. The son put on his cloak and his hat and went for awalk. He strode with his long legs across the marketplace. He stretched out a hand and touched a roof. He had a desi re to talk to someone, but it seemed that the whole of Lentshinwas asleep.

Samuel returned home. Dusk had fallen. Berl went to the synagogue for the evening prayersand the s on remained with his mother.

In the twilight Samuel put his hand into his jacket pocket and touched his checkbook, hisletters of c redit. He had come here with big plans. He had a suitcase filled with presents for hisparents. He wan ted to help the village. He brought not only his own money but funds from theLentshin Society in Ne

w York. But this village needed nothing. From the synagogue one couldhear people chanting. The crick et, silent all day, started again its chirping. Berlcha began to sway and utter holy rhymes inherited fro m mothers and grandmothers.

Notes:

Dr. Herzl: Theordore Herzl (1860—1904), the founder of Zionism

Talmud: the collection of ancient rabbinic writings that constitute the basis of traditional Judaism

现代大学英语精读1课本内容及翻译

Lesson Eight The Kindness of Strangers Mike Mclntyre 1. One summer I was driving from my home town of Tahoe City, Calif, to New Orleans. In the middle of the desert, I came upon a young man standing by the roadside. He had his thumb out and held a gas can in his other hand. I drove right by him. There was a time in the country when you' d be considered a jerk if you passed by somebody in need. Now you are a fool for helping. With gangs, drug addicts, murderers, rapists, thieves lurking everywhere, "I don't want to get involved" has become a national motto. 2. Several states later I was still thinking about the hitchhiker. Leaving him stranded in the desert did not bother me so much. What bothered me was how easily I had reached the decision. I never even lifted my foot off the accelerator. 3. Does anyone stop any more? I wondered. I recalled Blanche DuBois's famous line: "I have always depended on the kindness of strangers." Could anyone rely on the kindness of strangers these days? One way to test this would be for a person to journey from coast to coast without any money, relying solely on the good will of his fellow Americans. What kind of Americans would he find? Who would feed him, shelter him, carry him down the road? 4. The idea intrigued me. 5. The week I turned 37, I realized that I had never taken a gamble in my life. So I decided to travel from the Pacific to the Atlantic without a penny. It would be a cashless journey through the land of the almighty dollar. I would only accept offers of rides, food and a place to rest my head. My final destination would be Cape Fear in North Carolina, a symbol of all the fears I'd have to conquer during the trip. 6. I rose early on September 6, 1994, and headed for the Golden Gate Bridge with a 50-pound pack on my back and a sign displaying my destination to passing vehicles: "America." 7. For six weeks I hitched 82 rides and covered 4223 miles across 14 states. As I traveled, folks were always warning me about someplace else. In Montana they told me to watch out for the cowboys in Wyoming, In Nebraska they said people would not be as nice in Iowa. Yet I was treated with kindness everywhere I went. I was amazed by people's readiness to help a stranger, even when it seemed to run contrary to their own best interests. 8. One day in Nebraska a car pulled to the road shoulder. When I reached the window, I saw two little old ladies dressed in their Sunday finest." I know you're not supposed to pick up hitchhikers, but it's so far between towns out here, you feel bad passing a person," said the driver, who introduced herself as Vi. I didn't know whether to kiss them or scold them for stopping. This woman was telling me she'd rather risk her life than feel bad about passing a stranger on the side of the road. 9. Once when I was hitchhiking unsuccessfully in the rain, a trucker pulled over, locking his brakes so hard he skidded on the grass shoulder. The driver told me he was once robbed at knifepoint by a hitchhiker. "But I hate to see a man stand out in the rain," he added. "People don't have no heart anymore." 10. I found, however, that people were generally compassionate. Hearing I had no money and would take none, people bought me food or shared whatever they happened to have with them. Those who had the least to give often gave the most. In Oregon a house painter named Mike noted the chilly weather and asked if I had a coat. When he learned that I had "a light one," he drove me to his house, and handed me a big green army-style jacket. A lumber-mill worker named Tim invited me to a simple dinner with his family in their shabby house. Then he offered me his tent. I refused, knowing it was probably one of the family's most valuable possessions. But Tim was determined that I have it, and finally I agreed to take it. 11. I was grateful to all the people I met for their rides, their food, their shelter, and their gifts. But what I found most touching was the fact that they all did it as a matter of course.

现代大学英语精读3_第二版_unit1、2课文翻译

Unit 1 Your college years 1你可曾考虑过作为一个大学生你生活中正在发生和即将发生的变化?你可曾想到过大学时代教授们以及其他教职工为了你的成长和发展制定了目标?你可曾注意过你在从青少年渐渐成人的过程中会发生某些变化?尽管大学生很少想这些,但是在大学生时代很可能会发生一些主要的变化。 2在这段时期,学生们正经受自我认同危机,他们努力要了解自己的身份,掌握自身的优缺点。当然,优缺点他们兼而有之,且两者都为数不少。重要的是人们如何看待自己,其他人又如何看待他们。皮尔斯和兰多曾在一篇文章中探讨了爱立信在《国际社会百科全书》中有关理论,根据他们的观点,性格特征是由先天基因(即父母的遗传物质)所决定,由外部环境而形成,并受偶然事件的影响的。人们受环境的影响,反过来也影响他们的环境。人们如何看待自己扮演的这两个角色无疑正是他们性格特征的部分表现。 3学生们经历自我认同危机的时候,他们也开始渐渐独立,但是可能仍然非常依赖父母。这种介于独立与依赖之间的冲突常常发生在青少年末期。事实上,这种冲突很可能因为他们选择继续接受大学教育而愈发激烈。高中一毕业,一些学生便会立即走入社会开始工作。这种选择的结果就是他们可能他们在经济上获得独立。但是大学生已经选择了用几年的时间继续掌握新知并且发展自我,因此他们在一定程度上还要依赖父母。 41984年4月杰利弗·A·霍夫曼在《心理咨询杂志》上发表了《即将成人的青年与父母的心理距离》,文章中他提及了人与父母产生心理距离的四个不同方面。第一,独立处理日常生活的能力,它包括个人独立处理实际事物和自身事务的能力,如理财的能力、选购服装的能力和决定每天工作日程的能力。第二,态度独立,即个人学会正确看待和接受自己与父母的态度、价值和信仰上的差异。第三个心理分离过程是情感独立,霍夫曼将这一过程定义为“摆脱父母的认可、亲近、陪伴和情感支持的过分依赖”。例如,大学生们会随自己所愿自由选择专业,而且并不认为必须征得父母的认同。第四是摆脱“对父母的过度内疚、焦虑、疑惑、责任、反感和愤怒的心理”。大学生们需要退一步看清自己在介于独立与依赖之间的冲突中所处的位置。 5可能大学生们面临的最紧张的问题之一就是构建自己的性别特征,这包括与异性之间的关系和对未来自身男性或女性角色的设计。每个人必须将其性格特征定义为男性或女性角色。这一过程中兴奋与受挫并存。也许没有什么比恋爱更能让学生们情绪低落或高涨的。例如,我曾经和一位年轻的大学生共事,一次他欢呼雀跃的进了我的办公室,面带笑容,声音激动。年轻人宣布:“我刚度过了人生中最灿烂的一天。”他继续解释他是如何与一位超凡脱俗的女子相遇的,而且这份浪漫的爱情与他梦中所期待的完全一致。而不倒一个星期,同一个年轻人却拖着脚步神情沮丧的进了我的办公室。他在同一张椅子上坐下来,深深地叹了口气,宣布说:“我经历了人生中最糟糕的一天。”他和那个年轻女子刚刚吵过架,两人的关系不再看好。因而,大学生们与异性交往的方式对他们的情感必定有所影响。 6于此同时,这些刚刚成年的大学生也在学习如何在成年人的世界里奉献和收获情感。在这一角度上,成长不仅要处理与异性之间的关系,还要处理与两性及所有年龄段的朋友之间的关系。随着他们渐渐成人,他们与异性交往的方式也在发生变化。这时作为成年人他们应该思索如何与同龄人和睦相处并有礼有节,如何与他们生活中的青少年儿童和睦相处,如何与他们的父母和睦相处并表达自己的感情。举个我在西南浸礼教会学院读研究生时的例子,当我刚刚修完一门咨询课程后,我去探望父母。在学习这门课的过程中我渐渐意识到,当我的世界不断扩展,新的机遇不断出现时,我的父亲,一个年过花甲之人,正在亲眼目睹自己的世界在变小,选择在变少。在家的那些日子里,我和父亲几次谈心,共同探讨了我课程的内容以及它如何应用到我的生活中。我发觉自己正以一种不同的方式看待父亲,并且把他看作一个我可以鼓励的朋友。我有意识的去鼓励这个从前鼓励过我的人。我在以一种不同的方式与父亲交流。 7大学生的另一个变化就是内化他们的宗教信仰、价值尺度和道德观念。从出生开始,就有一位或更多的父母成为他们的榜样,教给他们特定的信仰、价值和道德。然而,当他们到了青春期,这些问题却遭到了质疑,在一些情况下甚至遭到了反叛。现在他们刚刚成年,他们有机会为自己决定人生中将会如何选择何种信仰、价值和道德。60年代末,一位生活在极度歧视其他种族的环境中的年轻女子深信自己种族的

现代大学英语精读单词

U n i t 1 Baptist counsel encyclopedia agenda attitudinal contribute crisis endeavor ethical ethnic masculine resentment evaluate feminine adulthood option perceive project excessive functional genetic inherit interaction peer process stressful endowment ethnic adolescence affirm approval unquestionably heighten inhibition internalize newscast

rebel seminary theological wardrobe unit4 bearded Cynicism elegant guffaw lunatic monarch page pebble scant scratch block elaborately fountain half-naked nudge olive paradox privacy scoop squatter stroll titter sweat unit5 abundance adapt angler biocide birch bound built-in

chorus colossal confined considerable throb trout vegetation migrant suppress synthetic contamination counterpart deliberate ecologist evolve fern flame flicker gear harmony immune reserve score sicken span spiral subject mold outbreak potent primitive puzzle rapidity resurgence midst modify organism

现代大学英语精读unit课后答案

现代大学英语精读u n i t 课后答案 Document serial number【KK89K-LLS98YT-SS8CB-SSUT-SST108】

K e y t o t h e E x e r c i s e s Part II Vocabulary I Translate 1) From English into Chinese (1)学校教职员工 (2)政治上的成熟 (3)成长过程中的变化 (4)认同危机 (5)恋爱关系 (6)遗传工程 (7)学术生活 (8)偶然事件 (9)民族认同 (10)青春期 (11)种族偏见 (12)每天工作日程 (13)伦理道德观念 (14)处理日常生活的能力 (15)历史背景 (16)异性 (17)感情上的支持 (18)生活方式 2) From Chinese into English (1)to pursue an education (2)to acquire knowledge (3)to handle the case (4)to define the word (5)to select one’s major (6)to resent the treatment (7)to establish their identity (8)to frustrate the students (9)to declare war (10)to d rag one’s feet (11)to evaluate the result (12)to process knowledge (13)to perform one’s duty (14)to narrow the gap (15)to expand business (16)to expect better results

最新现代大学英语精读1教学大纲2018

综合英语 1 Comprehensive English1 【学分】4 【学时】64 【编写】袁邦照【审核】程莹 (一)授课对象 四年制本科英语专业学生 (二)课程的性质和地位 本课程是是本科英语专业低年级的一门学科基础课程,是英语专业基础阶段全面培养和提高学生语言能力和交际能力的一门课程,在整个基础英语教学中具有重要奠基作用。本课程的教学,是在学生已初步掌握一定的英语词汇、语音、语法基本知识和听、说、读、写基本技能的基础上进行的,因此,主要教学目的在于进一步提高学生综合运用英语的能力,特别是要加强口笔头语言表达能力,同时加深对词汇、语法、写作、修辞等方面的知识,同时指导学生学习方法,培养逻辑思维能力,为进一步接受英语专业高年级教育打下全面的牢固的基础。本课程以课文教学为中心,采用精讲多练、讲练结合的方式,主要通过语言基础训练与篇章讲解分析,启发学生学习语言的积极性和自觉性,使学生逐步提高语篇阅读理解能力,了解英语各种文体的表达方式和特点,扩大词汇量和熟悉英语常用句型,具备基本的口头与笔头表达能力,并逐步形成用英语思维的能力。 (三)课程教学的目标 1.改变观念:帮助学生尽快熟悉大学学习环境和自主学习方法;使学生养成良好的学习习惯;培养学生的独立工作能力。引导学生改变应试学习的观点,逐步树立“To know English is to speak English.”的观念。 2.语音:通过一对一纠音练习,语音模仿秀等,整顿学生的语音面貌,提高学生的朗读技巧。 3.词汇和语法:盘活中学所学语法和词汇,使之成为语言交际的实际技能。认知词汇3000-4000个(其中含中学已学2 000个),熟用其中1600-1800个及其最基本的搭配。听力:能在15分钟听写根据已学知识编写的材料(词数120左右,念四遍,第一、四遍语速为每分钟100个词,第二、三遍根据意群停顿),错误率不超过8%。要求学生每天收听CRI及VOA的Special English。熟悉新闻广播的特点和语速。 4.口语:能使用课文中的重点词汇和短语复述课文;能用英语正确表达所学的功能意念,以达到实际交流运用的目的。 5.阅读和写作:能读懂词汇量为2000-2500的浅易材料及简易读物,阅读速度每分钟60-80个词,理解基本正确,能抓住中心大意。对重点句子能够释义。学会初步使用“英英”

现代大学英语精读1第二版

Page 39 6. Translate the following sentences into English. 1.It seemed impossible to me, but all the others looked very confident. Sth. seems (to be) + adj.(表) + to sb. 2.We looked around. There wasn't a building standing in sight. The earthquake seemed to have destroyed everything. Sth. /sb. +(seem + to do)复合谓语3.He seems to be in low spirits these days. Sth./Sb. + seem to be + 表语 wonder why. I think it's because he doesn't seem to be making much progress in his studies. He is afraid of being looked down upon by his classmates. Sb. + seem to do sth There seems to be 4.What are you looking for, Dick? I seem to have lost my key. How annoying! 5.If you find that a word doesn't seem to

make any sense in the sentence, you should look it up in the dictionary. That's the only way to learn to use a word. 6.They went on arguing for hours. Neither of them seem (to be) willing to listen to each other. I suddenly remembered someone saying "Discussion is an exchange of knowledge while argument is an exchange of ignorance." 7.The situation there seems to be very complicated. The government has promised to look into it. 8.My grandpa seems to be getting better and better, but he still needs somebody to look after him. 9.Economists have already come to the conclusion that the crisis seems to be coming to an end. W orld economy is looking up. 10.When I got well I looked at my bank account. To my sadness, I found my balance was almost zero. All my savings in

现代大学英语精读1课本内容

Lesson One Half a Day Naguib Mahfous 1. I walked alongside my father, clutching his right hand. All my clothes were new: the black shoes, the green school uniform, and the red cap. They did not make me happy, however, as this was the day I was to be thrown into school for the first time. 2. My mother stood at the window watching our progress, and I turned towards her from time to time, hoping she would help. We walked along a street lined with gardens, and fields planted with crops: pears, and date palms. 3. "Why school ?" I asked my father. "What have I done ?" 4. "I'm not punishing you, " he said, laughing. "School's not a punishment. It's a place that makes useful men out of boys. Don' t you want to be useful like your brothers?" 5. I was not convinced. I did not believe there was really any good to be had in tearing me away from my home and throwing me into the huge, high-walled building. 6. When we arrived at the gate we could see the courtyard, vast and full of boys and girls. "Go in by yourself, " said my father, "and join them. Put a smile on your face and be a good example to others. " 7. I hesitated and clung to his hand, but he gently pushed me from him. "Be a man, " he said. "Today you truly begin life. You will find me waiting for you when it's time to leave. " 8. I took a few steps. Then the faces of the boys and girls came into view. I did not know a single one of them, and none of them knew me. I felt I was a stranger who had lost his way. But then some boys began to glance at me in curiosity, and one of them came over and asked, "Who brought you?" 9. "My father, " I whispered. 10. "My father's dead, " he said simply. 11. I did not know what to say. The gate was now closed. Some of the children burst into tears. The bell rang. A lady came along, followed by a group of men. The men began sorting us into ranks. We were formed into an intricate pattern in the great courtyard surrounded by high buildings; from each floor we were overlooked by a long balcony roofed in wood. 12. "This is your new home, "said the woman. "There are mothers and fathers here, too. Everything that is enjoyable and beneficial is here. So dry your tears and face life joyfully. " 13. Well, it seemed that my misgivings had had no basis. From the first moments I made many friends and fell in love with many girls. I had never imagined school would have this rich variety of experiences. 14. We played all sorts of games. In the music room we sang our first songs. We also had our first introduction to language. We saw a globe of the Earth, which revolved and showed the various continents and countries. We started learning numbers, and we were told the story of the Creator of the universe. We ate delicious food, took a little nap, and woke up to go on with friendship and love, playing and learning. 15. Our path, however, was not totally sweet and unclouded. We had to be observant and patient. It was not all a matter of playing and fooling around. Rivalries could bring about pain and hatred or give rise to

现代大学英语精读3课后翻译

Unit 1 1.adolescence .青春期 2.adolescent .青少年时期 3.adulthood.成年 4.affection .喜爱 5.affirm. 断言 6.agenda.日程表 7.Approval .同意,批准 8.attitudinal .态度的 9.counsel .建议 10.crisis . 危机 11.encyclopedia .百科全书 12.endeavor.尝试 13.endowment.天赋 14.ethical.道德的 15.evaluate.估算,评估 16.excessive.过分的,极度的 17.feminine .女性的 18.functional .职务的 19.genetic 基因的 20.heighten . 提高 21.inherit遗传,继承 22.inhibition压抑的情绪 23.interaction合作 24.internalize内化 25.masculine 男性的 26.newscast 新闻广播 27.option 选择 28.peer 同龄人 29.perceive理解 30.prejudiced 偏见 31.rebel抗议 32.resentment 怨恨 33.seminary学院的 34.theological神学的 35.wardrobe衣橱 Unit 2 36..abate 减弱 37..akimbo两手叉腰 38..barrel桶 39..bookworm极爱读书的人 40..careerism追求个人事业成功 41..clan家族 42..coax 哄骗https://www.sodocs.net/doc/8f2749670.html,prise 组成 https://www.sodocs.net/doc/8f2749670.html,pulsion 冲动 45..convent女修道院 46..corollary 推论 47..couched 表达 48..courser骏马 49..crayfish小龙虾 50..curled卷曲的 51..discontented不满足的 52..dishearten 让人失去希望 53..dogged顽强的 54..domino---多米诺骨牌 55..equivalent等效 56..ethos精神 57..exclusivity---排他性,排外性 58..flatten使平整 59..frigate- 护航舰 60..gable---三角墙 61..guillotine- 断头台 62..hale--健壮的 63..installment- 一期 64..interior--内部的 65..inveterate- 积习难改的,成瘾的 66..invincible 太壮而无法击败 https://www.sodocs.net/doc/8f2749670.html,tter-下半年 68..literacy-有文化的 69..literati-识字的 70..lure 诱惑力 71..mockingbird--知更鸟 72..ottoman- 奥斯曼帝国 73..parallel平行的,同时的 74..perplexed- 迷惑的 75..plummet--暴跌 76..portray-- 描绘,勾画 77..prance-欢腾 78..prize-对---很重要 79..pundit-某一学科的权威,专家 80..safari-野外狩猎 81..Saint--圣徒,圣人 82..sanction-批准 83..seduce 诱使 84..sling-挂在 85..snobbery- 势力 86..solace安慰

现代大学英语精读3课文电子版

Michael Welzenbach 1. When I was 12 years old, my family moved to England, the fourth major move in my short life. My father’s government job demanded that he go overseas every few years, so I was used to wrenching myself away from friends. 2. We rented an 18th-century farmhouse in Berkshire. Nearby were ancient castles and churches. Loving nature, however, I was most delighted by the endless patchwork of farms and woodland that surrounded our house. In the deep woods that verged against our back fence, a network of paths led almost everywhere, and pheasants rocketed off into the dense laurels ahead as you walked. 3. I spent most of my time roaming the woods and fields alone, playing Robin Hood, daydreaming, collecting bugs and bird-watching. It was heaven for a boy —but a lonely heaven. Keeping to myself was my way of not forming attachments that I would only have to abandon

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现代大学英语精读教案 Revised final draft November 26, 2020

U n i t1H a l f a d a y 教学目的 1. 了解作者及其背景知识; 2.熟悉本文使用的写作手法; 3.掌握修辞疑问句、倒装句等修辞手法; 4.熟练掌握三类构词法; 5.通过深刻理解文章内涵,培养学生社会洞察力和相关的讨论能力,同时掌握文中的核心语言点。 教学内容 1. 热身 2.作者 教育与背景 主要着作 创作观 3.作品赏析 结构分析 如何赏析文学作品 扩展式讨论 4.写作技巧 省略疑问句和修辞疑问句 倒装句 “with”独立结构 5.语言理解 长难句解析 核心词汇学习 band, convince, daze, exert, intricate, observe, overlook, rank, revolve, startle, uviverse, vary 介词练习 构词法:-tion; -volve; -ly 6.课堂讨论 7.练与讲 教学重点 1. 文学作品的赏析; 2.文学中的修辞手法――省略疑问句和修辞疑问句;倒装句;“with”独立结构 3.构词法:前缀 教学方法结合实际吸收各种教学法(讲授、问答、讨论、模仿、练习、多媒体使用)的优点。 教学手段用投影仪播放PowerPoint课件及板书;群发电子邮件布置课堂资料和课后作业(或其来源)。 ⅠAbout the author ★ Naguib Mahfouz was born on the 11th Dec. 1911 in an old quarter of Cairo, the youngest son of a merchant. (mummies and pyramids / sphinx 狮身人面)

现代大学英语精读Unit课后联系答案

Unit 7 Inter-lesson (I) Answers to Exercises 1 .Put in the, a/an, or a 0 when no article is needed. 1. A, a 2. a 3. The, the 4. 0,0 5. the, the 6. a 7. 0, the, the, The 8. The, a , 0 9. A, 0 10. The, an, 0, a, the, 0, 0, 0, 0, 0 // 0, 0, The, a, a, 0, a, 0, 0, the, 0, 0, 0 2. Fill in the blanks with the correct forms of the verbs in the brackets. 1. goes 2. is having, won’t be 3. will stay 4. had 5. has just offered, told, am /was, need/needed 6. arrived, were 7. has happened, have been trying 8. is, find, are 9. arrived, had begun 10. were still sleeping, was, were barking, began 3. Put into these compound sentences a conjunction (and, but, or, so) and a comma. 1. I did not know a single one, and none of them knew me. 2. I clung to my father’s hand, but he gently pushed me from him. 3. One of our daughters is working in a textile factory in Bangkok, and the other has a jib in a store. 4. The harvests were poor at first, but they soon improved. 5. Send them away, or I’ll shoot and take my chances! 6. I opened the account myself, so why can’t I withdraw any money 7. Our piece of land is small, and it is no longer fertile. 8. No, we two haven’t changed much, but t he village has. 9. But there is no more rose in my garden, so I shall sit lonely and my heart will break. 10. I know, times have changed, but certain things should not change. 11. Sometimes, they get bullied, and it is like a knife piercing my heart. 12. “Press closer, little Nightingale, or the Day will come before the rose is finished” cried the Tree. 4. Put into the passage punctuation marks: comma and full stop, capitalizing the first word of each sentence. My sister and I are three and a half years apart in age, but a world apart in the way we live our lives. She is conservative and quiet. I take too many risks, and the only time I’m really quiet is when I’m sleep. I’ve spent most of my adult life apologizing to my sister and the rest of my family for being different, for embarrassing them by something I wear, something I do or something I say. Tips: the use of the full stop/period(句号)and the comma(逗号) The full stop/period: a. is used to end declarative and imperative sentences(陈述句和祈使句) eg I took a few steps. (Unit l)

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