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英语专业八级翻译

英语专业八级翻译
英语专业八级翻译

英语专业八级翻译

(1): C-E 【1996】

近读报纸,对国内名片和请柬的议论颇多,于是想起客居巴黎时经常见到的法国人手中的名片和请柬,随笔记下来,似乎不无借鉴之处。

在巴黎,名目繁多的酒会、冷餐会是广交朋友的好机会。在这种场合陌生人相识,如果是亚洲人,他们往往开口之前先毕恭毕敬地用双手把自己的名片呈递给对方,这好像是不可缺少的礼节。然而,法国人一般却都不大主动递送名片,双方见面寒喧几句甚至海阔天空地聊一番也就各自走开。只有当双方谈话投机,希望继续交往时,才会主动掏出名片。二话不说先递名片反倒有些勉强。

法国人的名片讲究朴素大方,印制精美,但很少有镶金边儿的,闪光多色的或带香味儿的,名片上的字体纤细秀丽,本人的名字也不过分突出,整张纸片上空白很大,毫无拥挤不堪的感觉。

Key to (1): C-E 【1996】

In reading recent newspapers, I have come to find that people in China have become more and more interested in discussing about name cards and invitation letters. This has triggered my reminiscences of the name cards and invitation letters of the French people that I saw when I was residing in Paris. In writing down those random reminiscences, I believe that they might provide some useful information for us to learn from.

In Paris, all the wine parties and buffet receptions held on various occasions provide optimum opportunities to make friends with all varieties of people. When encountering a stranger on such an occasion, an Asian would invariably hand over his name card to the newly-met stranger with full reverence, with both of his hands, even before he starts to converse with the stranger. Such an act seems to have become an indispensable ritual (formality/ etiquette). By contrast, an average Frenchman seldom takes the initiative to (offers to / volunteers to) present his name card. Instead, he would simply walk away after an exchange of routine greetings or even some aimless (random/ casual) chat. Only when both sides become deeply engrossed (engaged / involved) in their conversation and have the intention to make further acquaintance with each other would they offer to give their name cards. It would seem somehow bizarre if a French person offers his name card without saying anything to the stranger in the first place.

The French tend to take extraordinary precaution to make their name cards simple yet elegant. Exquisitely designed and printed, their name cards are seldom golden-framed, or colorfully shiny, or tinted with fragrant smells. The letters as appear on their name cards tend to be diminutive but beautiful,

not allowing the name of the card-bearer to be overly prominent/salient. The entire card contains much empty space, imparting no sense of over-crowdedness.

(2) E-C 【1996】

Four months before the election day, five men gathered in a small conference room at the Reagan-Bush headquarters and reviewed an oversize calendar that marked the remaining days of the 1984 presidential campaign. It was the last Saturday in June and at ten o…clock in the morning the rest of the office was practically deserted. Even so, the men kept the door shut and the drapes carefully drawn. The three principals and their two deputies had come from around the country for a critical meeting. Their aim was to devise a strategy that would g uarantee Ronald Reagan?s resounding reelection to a second term in the White House.

It should have been easy. These were battle-tested veterans with long ties to Reagan and even longer ones to the Republican party, men who understood presidential politics as well as any in the country. The backdrop of the campaign was hospitable, with lots of good news to work with: America was at peace, and the nation's economy, a key factor in any election, was rebounding vigorously after recession. Furthermore, the campaign itself was lavishly financed, with plenty of money for a topflight staff, travel, and television commercials. And, most important, their candidate was Ronald Reagan, a president of tremendous personal popularity and dazzling communication skills. Reagan has succeeded more than any president since John. F. Kennedy in projecting a broad vision of America -a nation of renewed military strength, individual initiative, and smaller federal government.

Key to (2): E-C 【1996】-1

这应该不是件难事。这都是些跟着里根多年、久经沙场的老将,他们跟共和党则有更深厚的渊源,是这个国家里最熟悉总统政治的人。竞选的背景也很有利,也很多好消息可供炒作。例如,美国上下一片和平,美国经济这一竞选要素也在经过一段时间的衰退之后开始强劲反弹。此外,这次竞选本身得到了慷慨资助,因此有充裕的资用于组织一流的竞选班子、支付巡回演讲和电视广告的费用。而最重要的一点是,他们的候选人是罗纳德·里根,他可是位极具个人魅力和沟通技巧的总统。自约翰·F·肯尼迪总统以来,里根是最成功地勾勒出美国蓝图的总统:一个军事力量复兴、富有个人进取心、联邦政府得以精简的国家。

Key to (2): E-C 【1996】-2

在离选举日还有四个月的时间,有五个人聚集在里根-布什总部的一个

小型会议室里,翻着看一张硕大无比的日历,日历上清晰地标识出了1984年总统竞选剩下的日子。这是六月份的最后一个星期六的上午10时,整幢办公楼的其他部分几近人去楼空。即便如此,这几个人仍将大门紧闭,小心翼翼地拉下窗帘。三个主要人物及其二个副手从美国的不同地方汇聚在一起,召开一个殊为重要的会议。他们的目标是构思出一种策略,来确保里根能再次当选,在第二任期内再度入主白宫。

要谋求再次当选理应轻而易举。这是一些久经沙场的退伍老兵,与里根有着千丝万缕的漫长联系,与共和党的联系甚至更为久远。这些人深谙总统政治,一如他们熟知这个国家中的所有政治事务那样。竞选的背景十分宜人,可供大做文章的好消息俯拾皆是:美国正置身于太平盛世之中;作为选举的一个关键因素,整个国家的经济在步出萧条期之后正强劲反弹。此外,竞选本身所筹得的款项更是不计其数。用于支付一流水平的竞争班子工作人员工资、进行巡回造势、以及制作播放电视广告的钱款绰绰有余。最为重要的是,他们所推介的总统候选人是罗纳尔德·里根(Ronald Reagan),一位风度翩翩,魅力无穷,又极具迷人沟通技巧的执政总统。与约翰·F·肯尼迪(John F. Kennedy)以来的任何一位历届总统相比,里根更成功地勾勒出了一幅广阔的关于美国未来的前景--美国将成了一个重振军事雄风、民众富于个人进取心、联邦政府更加精简高效的国家。

(3): C-E 【1997】

来美国求学的中国学生与其他亚裔学生一样,大多非常刻苦勤奋,周末也往往会抽出一天甚至两天的时间去实验室加班,因而比起美国学生来,成果出得较多。我的导师是亚裔人,嗜烟好酒,脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识,也特别了解亚裔学生的心理。因此,在他实验室所招的学生中,除有一名来自德国外,其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌:"本室助研必须每周工作7天,早10时至晚12时,工作时间必须全力以赴。"这位导师的严格及苛刻是全校有名的,在我所呆的3年半中,共有14位学生被招进他的实验室,最后博士毕业的只剩下5人。1990年夏天,我不顾别人劝阻,硬着头皮接受了导师的资助,从此开始了艰难的求学旅程。Key to (3): C-E 【1997】

Like students from other Asian countries and regions, most Chinese students who come to pursue further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are

more academically fruitful. My supervisor ( advisor / tutor) is of Asian origin who is addicted to alcohols and cigarettes, with a sharp (an irritable) temper. Nevertheless, he highly appreciates the industry and the solid foundational knowledge of Asian students and has a particularly keen insight into the psychology of Asian students. Hence, of all the students recruited by his laboratory, except for one German, the rest five were all from Asia. He even put a striking notice on the door of his lab, which read, "All the research assistants of this laboratory are required to work 7 days a week, from 10 AM to 12 PM. Nothing but work during the working hours." This supervisor is reputed on the entire campus for his severity and harshness. In the course of the 3 and half years that I stayed there, a total of 14 students were recruited into his laboratory and only 5 of them stayed on until they graduated with their Ph. D. degrees. In the summer of 1990, ignoring the remonstrations (admonishments / dissuasions) from others, I accepted my supervisor's sponsorship and embarked on the difficult journey of academic pursuit (undertaking further studies in the United States).

(4) E-C 【1997】

Opera is expensive: that much is inevitable. But expensive things are not inevitably the province of the rich unless we abdicate society's power of choice. We can choose to make opera, and other expensive forms of culture, accessible to those who cannot individually pay for it. The question is: why should we? Nobody denies the imperatives of food, shelter, defense, health and education. But even in a prehistoric cave, mankind stretched out a hand not just to eat, drink or fight, but also to draw. The impulse towards culture, the desire to express and explore the world through imagination and representation is fundamental. In Europe, this desire has found fulfillment in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire; they carry the most profound messages that can be sent from one human to another. Key to (4):E-C 【1997】

聆听歌剧,无疑昂贵至极。但是,昂贵的事物并非必定属于富人的范畴,除非我们放弃社会的选择权。我们可以选择去使歌剧以及其他某些昂贵的文化形式也能为那些不具备个人支付能力的人所享受。但问题是,我们有必要这么做吗?没人会否认食物、居所、防护、健康与教育的不可或缺性。但即便是在史前时代的洞穴中,人类伸出手来,早就不单纯是为了吃、喝或搏杀,而且亦进行绘画创作。人类对于文化的冲动,通过形象思维和再现手段来表现并探索世界的欲望,乃亘古有之。在欧洲,

这一欲望在我们的音乐、艺术、文学和戏剧杰作中寻找到了其实现形式。这些杰作构成了我们全部努力的试金石。作为试金石,它们能衡量出人类的思想和想象力所可能企及的程度。它们携带着最寓意深刻的主题,可在人类彼此间相互传递。

(5) C-E 【1998】

1997年2月24日我们代表团下榻日月潭中信大饭店,送走了最后一批客人,已是次日凌晨3点了。我躺在床上久久不能入睡,披衣走到窗前,往外看去,只见四周峰峦叠翠,湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊,我想了许多,许多……

这次到台湾访问交流,虽然行程匆匆,但是,看了不少地方,访了旧友,交了新知,大家走到一起,谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中,有着各自不同的生活经历,但大家的内心都深深铭刻着中华文化优秀传统的印记,都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代,我们的祖国正在走向繁荣富强,海峡两岸人民也将加强交流,共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪,这是我们必须回答的问题。

日月潭水波不兴,仿佛与我一同在思索……

Key to (5): C-E 【1998】

The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia,

in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.

(6) E-C 【1998】

To speak of American literature, then, is not to assert that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step. At any given moment the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification to precede the word, for frequently the difference between America and Europe (especially England) will be one of degree, sometimes only of a small degree. The amount of divergence is a subtle affair, liable to perplex the Englishman when he looks at America. He is looking at a country which in important senses grew out of his own, which in several ways still resembles his own — and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship yields to a sudden alienation, as when we hail a person across the street, only to discover from his blank response that we have mistaken a stranger for a friend.

Key to (6): E-C 【1998】

那么,要谈论美国文学,倒并非意欲断言,它与欧洲文学全然大相径庭。广而言之,美国与欧洲一直同步发展,协调一致。在任何一个特定的时刻,旅行者在两地均能目睹同一样式的建筑实例,相同款式的服饰,书架上相同的书籍。在大西洋两岸,思想如同人员与货物往来一样自由交流,尽管有时会略显迟缓。当我提及美国式的习惯、思想等概念时,我意欲在“美国式的”这一词汇之前加上某种限定,因为欧美(尤其是英美)之间的差异往往只是程度上的差异而已,并且有时候仅仅只是微乎其微的一点程度差异而已。差异的多寡是件极为微妙的事务,这极容易使一个英国人在审视美国时大惑不解。他所审视的那个国家,从某些重要的意义上来说,诞生于他自己的国家,并在某些方面仍与他自己的国家相差无几——然而,它却实实在在是一个异邦。两者间存在着某些古怪的交替重迭,以及令人甚感突兀的陌生感;亲缘关系已让位于一种突如其来的异化与疏远,这种情景仿佛就像我们隔着马路向另一个人打招呼,结果却从这个人漠无表情的反应中发现,我们原来竟将一个陌生人误认为我们的熟人。

(7) C-E 【1999】

加拿大的温哥华1986年刚刚度过百岁生日,但城市的发展令世界瞩目。以港立市,以港兴市,是许多港口城市生存发展的道路。经过百年开发建设,有着天然不冻良港的温哥华,成为举世闻名的港口城市,同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮,年货物吞吐量达到8,000万吨,全市就业人口中有三分之一从事贸易与运输行业。

温哥华(Vancouver)的辉煌是温哥华人智慧和勤奋的结晶,其中包括多民族的贡献。加拿大地广人稀,国土面积比中国还大,人口却不足3000万。吸收外来移民,是加拿大长期奉行的国策。可以说,加拿大除了印第安人外,无一不是外来移民,不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中,有一半不是在本地出生的,每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的,使温哥华成为亚洲以外最大的中国人聚居地。

Key to (7):C-E 【1999】-1

The glory of Vancouver has been achieved through the wisdom and the industry of the Vancouver people, including the contributions of many ethnic groups. Canada, sparsely populated, has a territory larger than that of China, but its population is only less than 30 million. Consequently, to attracting immigrants from other countries has become a national policy long practiced/followed/cherished by Canada. All Canadians except the American Indians, so to speak, are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. Among the 1.8 million Vancouver residents, half of them are non-natives and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in the transformation of Vancouver's economy. Half of them have come to settle in Vancouver over the past five years only, rendering Vancouver the largest area outside Asia where the Chinese inhabit.

Key to (7):C-E 【1999】-2

In 1986, Vancouver, Canada, just marked its centennial anniversary, but the achievements made by the city in its urban development have already captured worldwide attention. To build up a city and model its economy on the basis of a harbor is the usual practice that port cities resort to for their existence and development. After a century's construction and development, Vancouver, which boasts of a naturally-formed ice-free harbor, has become an internationally celebrated port city, operating regular ocean liners with Asia, Oceania, Europe and Latin America. Its annual cargo-handling capacity reaches 80 million tons, with one third of the city's employed

population engaged in trade and transportation business.

The glorious achievements of Vancouver is the crystallization (fruition) of the wisdom (intelligence) and the industry of the Vancouver people as a whole, including the contributions made by a diversity of ethnic minorities. Canada is a large country with a small population. Although its territory is bigger than that of China, it only has a population of less than 30 million people. Consequently, to attract and to accept foreign immigrants have become a national policy long observed by Canada. It can be safely asserted that, except for Indians, all Canadian citizens are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. At present, among the 1.8 million Vancouver residents, half of them are not native-born and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in facilitating the transformation of the Vancouver economy. Half of them have come to settle in Vancouver only over the past five years, making Vancouver the largest area outside Asia where the Chinese concentrate.

(8) E-C 【1999】

In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.

In addition, one class of family reasons shares a border with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption that family happiness lies that way. The point is underlined by its converse: in some societies the failure to bear children (or males) is a threat to the marriage and a ready cause for divorce.

Beyond all that is the profound significance of children to the very institution of the family itself. To many people, husband and wife alone do not seem a proper family -they need children to enrich the circle, to validate its family character, to gather the redemptive influence of offspring. Children need the family, but the family seems also to need children, as the social institution uniquely available, at least in principle, for security, comfort, assurance, and direction in a changing, often hostile, world. To most people, such a home base, in the literal sense, needs more than one person for sustenance and in generational extension.

Key to (8):E-C 【1999】

在某些社会中,人们希望拥有孩子是出于所谓的家庭原因:传宗接代,光宗耀祖,博取祖辈的欢心,使那些涉及到整个家族的宗教仪式得以发挥其应有的作用。此类原因在现代世俗化的社会中似显苍白,但它们在其他地方曾一度构成并确实仍在构成强有力的理由。

此外,有一类家庭原因与下列类别不无共通之处,这便是:生儿育女是为着维系或改善婚姻:能拴住丈夫或者使妻子不致于无所事事;修复婚姻或为婚姻注入新的活力;多子多孙,以为家庭幸福,惟系于此。这一点更可因其相反情形而得以凸现:在某些社会中,无法生儿育女(或无法生育男孩)于婚姻而言可构成一种威胁,并可作为离婚的一个顺理成章的(或现成的)缘由。

除了所有这一切以外,还有一个原因,那就是后代对于家庭这一体制本身所具有的深远意义。对许多人来说,夫妇两人尚不足以构成一个真正意义上的家庭--夫妻需要孩子来丰富其两人小天地,赋予该小天地以真正意义上的家庭性质,并从子孙后代身上获取某种回报。孩子需要家庭,但家庭似乎也需要孩子。作为一种社会体制,家庭以其特有的方式,至少从原则上说,可在一个变幻莫测、常常是充满敌意的世界中让人从中获取某种安全、慰藉、保障,以及价值取向。于大多数人而言,这样的一个家庭基础,即使从其表层意义上来讲,也需要不至一个人来维持其存在,并使其世代相传,生生不息。

(7) C-E

徐霞客一生周游考察了16个省,足迹几乎遍及全国。他在考察的过程中,从来不盲目迷信书本上的结论。他发现前人研究地理的记载有许多不很可靠的地方。为了进行真实细致的考察,他很少乘车坐船,几乎全靠双脚翻山越岭,长途跋涉;为了弄清大自然的真相,他总是挑选道路艰险的山区,人烟稀少的森林进行考察,发现了许多奇山秀景;他常常选择不同的时间和季节,多次重游各地名山,反复观察变换的奇景。Key to (7): C-E

During his lifetime, Xu Xiake traveled around and conducted surveys in 16 provinces. He left his footsteps in virtually every part of the country. In the process of conducting his surveys and investigations, he would never blindly embrace the conclusions recorded in previous documents. Instead, he discovered that the documentations made by his predecessors in their geographical studies were not quite reliable in many aspects. In order to ensure that his reconnaissance were real and detailed, he seldom traveled by ship or by wagon. He climbed over mountains and hills and traveled long

distances almost entirely on foot. In order to develop a true picture of the natural world, he made it a point of undertaking his expeditions in those mountain areas where roads were difficult to travel and in those woods that were sparsely populated. In this way he discovered many marvelous mountains and beautiful scenes. He frequently chose different times and seasons of the year to make repeated visits to the famous mountains across the country so that he could make repeated observations of their wonderful scenery that kept changing all year round.

(8) E-C

The thirty-second day out of Bombay began inauspiciously. In the morning a sea smashed one of the galley doors. We dashed in through lots of steam and found the cook very wet and indignant with the ship: "She's getting worse every day. She's trying to drown me in front of my own stove!" He was very angry. We pacified him, and the carpenter, though washed away twice from there, managed to repair the door. Through that accident our dinner was not ready till late, but it didn't matter in the end because Knowles, who went to fetch it, got knocked down by a sea and the dinner went over the side. The ship's captain, looking more hard and thin-lipped than ever, would not notice that the ship, asked to do too much, appeared to lose heart altogether for the first time since we knew her.

Key to (8): E-C

出孟买湾之后的第32天开始就透着些许的不祥。清晨,海浪先是将一扇船门砸坏。我们冒着浓浓的雾气冲了进去,发现厨师浑身湿透,正在对这条船大发牢骚。“它变得一天比一天不中用了。它愣是要想法子把我淹死在这炉灶前。”他显得异常的愤怒。我们设法让他平静下来,而木工尽管被海水冲走过两次,但还是努力把门修好。由于发生了这一变故,我们的晚饭直到很晚才弄好,但这一点最终也变得无关紧要,因为前去厨房端饭菜的Knowles被汹涌的波涛掀倒在地,饭菜顺着船舷全都撒入海中。船长脸上的表情变得愈发严峻,双唇紧咬。他全然没能意识到,整条船由于被要求去完成许多它力所不能及的任务,打从我们认识它以来,首次出现了力不从心的迹象。

(9) C-E

近代的上海,十里洋场,自开埠以来,固然有许多辛酸的不平等的血泪史,固然有许多污泥浊水,这里被称为是"冒险家的乐园",这里有鸦片,有荡妇,有赌棍,使人纸醉金迷,乃至使人堕落。可是,上海这座近代大城市却更有它的另一面,它有活力、它聪慧、革新、进取,它敢于担风险,有竞争意识及机制,这种城市意识或风格,使人奋发,跟上时代,走向进步。

Key to (9): C-E

In the contemporary period, Shanghai as a metropolis infested by foreign adventurers has indeed recorded, since the opening of its commercial port, a bitter, blood-and-tear history of many miseries and inequalities. Referred to as the Paradise of Adventurers, Shanghai was indeed home to "human sludge and filth" where one could find opium, dissolute women and gamblers. It was a place that made people indulge in luxury and dissipation and given to sensuous pleasures, even inducing people to become degenerate. However, there is a different and more important picture of Shanghai as a modern metropolis. It has been full of vitality and vigor, displaying its unique intelligence and wisdom, characterized by an innovative and enterprising spirit. It has the courage to assume risks and is in possession of both the awareness and the mechanism of competition. Such a metropolitan mentality or style inspires its residents, encouraging them to keep abreast with the changing epochs and to make efforts toward greater progress.

(10) C-E

约翰·施特劳斯的故居在一条大街上,是一座沿街的粉红色的四层楼老公寓房子。施特劳斯曾住在这座房子二层楼上的两套房间里,于1886年末到1867年初在这里谱写了《蓝色的多瑙河》这支名曲。那时他已经42岁了,在维也纳音乐界中负有盛名,但只是在这支乐曲问世以后,才奠定了他"圆舞曲之王"的地位。这座房子距多瑙河不远,步行约半个多小时,当时还是一片大森林,施特劳斯常常穿过森林到河边去散步,现在房屋已鳞次栉比,成为热闹的大街了。

Key to (10): C-E

The former residence of John Strauss is situated on a big street, inside an old pink-colored four-story apartment building along the street. Strauss lived in two suites on the second floor of this building in which he composed from the end of 1866 to the beginning of 1867 the famous The Blue Danube Waltz. At that time he was already 42 years old and enjoyed a high reputation within the musical circle of Vienna. However, it was not until the composition of this melody that he became firmly established as the King of Waltz. The house in which he lived was not far away from the Danube River, which was within the reach of half an hour's walk. At that time, there was a huge forest between the river and his house and Strauss would frequently go through the forest to have a walk by the side of the river. Now the forest has been replaced by rows and rows of densely adjacent houses and buildings, turning the place into noisy streets.

(11)C-E

中国将坚定不移地奉行独立自主的和平外交政策,继续加强同发展中国

家的团结合作,同它们一道维护发展中国家正当合理的权益。同时,我们要进一步致力于稳定周边、巩固睦邻友好。我们还将不断地充实与各个大国已经建立或正在建立的未来关系框架的内涵。我们将更积极地参与国际事务和各种多边外交活动,坚决反对霸权主义、强权政治,推动在世界上建立公平合理、平等互利的国际政治、经济新秩序。

Key to (11): C-E

China will unswervingly observe the independent and peaceful foreign policy. It will continue to reinforce its solidarity and cooperation with the developing countries in the world and, together with them, to safeguard the just and reasonable rights of the developing countries. At the same time, we will be further committed to stabilizing our peripheral areas and to consolidating the harmonious friendship with our neighboring countries. We will also make continued efforts to enrich the implications of the framework of the future relations that have been established or that are being established with all the major countries of the world. We will take more positive steps to participate in international affairs and in various kinds of multilateral diplomatic activities. China will remain firm in its opposition to hegemonism, power politics and will endeavor to promote the establishment of a new international political and economic order that is fair, reasonable, equal and reciprocally beneficial.

(12) E-C

Though fond of many acquaintances, I desire an intimacy only with a few. The Man in Black, whom I have often mentioned, is one whose friendship I could wish to acquire, because he possesses my esteem. His manners, it is true, are tinctured with some strange inconsistencies, and he may be justly termed a humorist in a nation of humorists. Though he is generous even to profusion, he affects to be thought a prodigy of parsimony and prudence; though his conversation be replete with the most sordid and selfish maxims, his heart is dilated with the most unbounded love. I have known him profess himself a man-hater, while his cheek was glowing with compassion; and, while his looks were softened into pity, I have heard him use the language of the most unbounded ill-nature. Some affect humanity and tenderness, others boast of having such dispositions from Nature; but he is the only man I ever knew who seemed ashamed of his natural benevolence. He takes as much pains to hide his feelings, as any hypocrite would to conceal his indifference; but on every unguarded moment the mask drops off, and reveals him to the most superficial observer.

Key to (12): E-C

尽管我喜欢广交朋友,但我只愿与为数不多的几人成为至交。我所提及

的那位黑衣男士,就是那样一个我希冀与其成为莫逆之交的人,因为他深得我的景仰。诚然,其行为举止不乏某些怪异的出尔反尔,他全然可被称为幽默家王国中的幽默大师。虽然他慷慨大方,乃至奢靡无度,但他仍假惺惺地希望人们将其视作节俭与审慎之奇才。尽管其言谈之中满是污秽和自私的格言,其内心却充盈着最博大无际的爱心。据我所知,他常宣称自己是人类憎恶者;然而,他的脸庞上却总漾溢着怜悯之情。虽然其神情会柔化为一片慈悲,我却听到过他使用最为恶劣的言辞,其恶劣程度可谓无以复加。有些人佯装人道与柔情,也有一些人则夸耀说这样的秉性乃天性使然。但在我所有认识的人当中,唯有他似乎羞耻于其与生俱有的慈悲之心。他会竭力掩饰其真情,一如任何一个伪君子会掩饰其冷漠那样。然则,在每一个毫无防范的瞬间,那戴着的假面具便会脱落下来,使其毕露于哪怕是最为肤浅的观察者。

(13) E-C

The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be. Women have often more of what is called good sense than men. They have fewer pretensions; are less implicated in theories; and judge of objects more from their immediate and involuntary impression on the mind, and, therefore, more truly and naturally. They cannot reason wrong; for they do not reason at all. They do not think or speak by rule; and they have in general more eloquence and wit as well as sense, on that account. By their wit, sense, and eloquence together, they generally contrive to govern their husbands. Their style, when they write to their friends, is better than that of most authors. - Uneducated people have most exuberance of invention.

Key to (13): E-C

在这个社会上,所能碰见的最为贤达的人士乃商人及饱经世事沧桑者。其言谈,其论点全然基于其所见所知,而不会去编织某些迂腐的区分,以设定事物理应如何如何。女士们往往要比男士们更富于所谓的“见识”。她们不那么自命不凡,不那么惯于纠缠于理论,在对事物形成判断时更多地凭藉这些事物在其头脑中所烙下的直接和不自觉的印象,因而会来得更为真实,更为自然。她们绝不犯任何逻辑错误,因为她们从不进行任何的逻辑推理。她们的所思所言决不受制于任何条条框框,正因为如此,总体而言她们不仅更具见识,而且更机智,更能言善辩。凭借其机智、其见识、其如簧巧舌这三件利器,她们大都会图谋主宰她们的丈夫。她们在给朋友写信时,其文笔之雅致与绝大多数作家相比均有过之而无不及。--未受教育者最富于创造。

(14) C-E

科学就是探求真理。在探求真理的过程中,人们对客观规律的认识要经过艰苦曲折的过程。常常有这样的情形:由于研究的角度不同,掌握资料的差异,认识方法的不同,就会出现"横看成岭侧成峰,远近高低各不同"的情况,以至引起学术上的争论。因此,有作为的科学工作者都把反对的意见看作对自己的莫大的帮助,把对自己的批评当作最珍贵的友谊。正如歌德所说,"我们赞同的东西使我们处之泰然,我们反对的东西才使我们的思想获得丰产。"这都是因为,赞同的意见未必正确,反对的意见未必错误。退一步说,即使错误的反对意见,对自己的科学研究也是很有好处的。

Key to (14): C-E

Science means the exploration of truth. In the process of exploring truth, people will have to experience tremendous hardships and difficulties before they can come to understand the objective laws. It is often the case that the differences in the research perspectives, the materials mastered, and the ways of understanding would lead to totally different results-as we might say, "a mountain becomes a hill when viewed horizontally and a ridge when viewed vertically, and it assumes totally different shapes when viewed from a short or a long distance, or from a high or a low position." - and even lead to academic disputes. Therefore, an accomplished scientist would regard opposing arguments as his most tremendous benefit and take others' criticism of him as the most precious friendship that he can ever obtain. In Gothe's words, "We take for granted what we are in favor of. However, only what we are opposed to can enrich our thoughts." This is all because the approving opinions are not necessarily justified while the opposing arguments are not necessarily unfounded. To put it in the least way, even the opposing arguments that are mistaken will be immensely beneficial to one's own scientific research.

(15) E-C

Although the American economy has transformed itself over the years, certain issues have persisted since the early days of the republic. One is the continuing debate over the proper role for government in what is basically a marketplace economy. An economy based on free enterprise is generally characterized by private ownership and initiative, with a relative absence of government involvement. However, government intervention has been found necessary from time to time to ensure that economic opportunities are fair and accessible to the people, to prevent flagrant abuses, to dampen inflation and to stimulate growth. Ever since colonial times, the government has been involved, to some extent, in economic decision-making. The federal

government, for example, has made huge investments in infrastructure, and it has provided social welfare programs that the private sector was unable or unwilling to provide. In a myriad of ways and over many decades, the government has supported and promoted the development of agriculture. Key to (15): E-C

虽然美国经济在过去几年中已实现了转型,但某些问题自美国建国之初以来一直持续至今,依然悬而未决。其中之一便是围绕着政府在一个基本上属于市场性质的经济中的恰当角色所展开的持久争论。以自由企业为基础的经济体制,其普遍特征便是私有制和个人创新精神,政府介入应相对微弱。然而,人们发现,政府的干预时不时地也是必要的,以确保经济机会人人均等,能为全部民众所获得,并防范肆无忌惮的权力滥用,平抑通货膨胀,刺激经济增长。自殖民地时期以来,美国政府或多或少地参与到经济决策中来。例如,联邦政府曾在基础设施方面进行过巨额投资,它也提供了私营业主们没有能力或不愿意提供的社会福利项目。在过去数十年中,政府也以无数的方式支持并促进农业发展。(16) C-E 【2000】

中国科技馆的诞生来之不易。与国际著名科技馆和其他博物馆相比,它先天有些不足,后天也常缺乏营养,但是它成长的步伐却是坚实而有力的。它在国际上已被公认为后起之秀。

世界上第一代博物馆属于自然博物馆,它是通过化石、标本等向人们介绍地球和各种生物的演化历史。第二代属于工业技术博物馆,它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用,但是,它们把参观者当成了被动的旁观者。

世界上第三代博物馆是充满全新理念的博物馆。在这里,观众可以自己去动手操作,自己细心体察。这样,他们可以更贴近先进的科学技术,去探索科学技术的奥妙。

中国科技馆正是这样的博物馆!它汲取了国际上一些著名博物馆的长处,设计制作了力学、光学、电学、热学、声学、生物学等展品,展示了科学的原理和先进的科技成果。

Key to (16): C-E 【2000】

The first generation of museums are what might be called natural museums which, by means of fossils, specimens and other objects, introduced to people the evolutionary history of the Earth and various kinds of organisms. The second generation are those of industrial technologies which presented the fruits achieved by industrial civilization at different stages of industrialization. Despite the fact that those two generations of museums helped to disseminate / propagate / spread scientific knowledge, they

nevertheless treated visitors merely as passive viewers.

The third generation of museums in the world are those replete with / full of wholly novel concepts / notions / ideas. In those museums, visitors are allowed to operate the exhibits with their own hands, to observe and to experience carefully. By getting closer to the advanced science and technologies in this way, people can probe into their secret mysteries.

The China Museum of Science and Technology is precisely one of such museums. It has incorporated some of the most fascinating features of those museums with international reputation. Having designed and created exhibits in mechanics, optics, electrical science, thermology, acoustics, and biology. Those exhibits demonstrate scientific principles and present the most advanced scientific and technological achievements.

(17) C-E 【2001】

乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知,那就是钓鱼和喝酒。

晚年的乔羽喜爱垂钓,他说,"有水有鱼的地方大都是有好环境的,好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园,而是那极其有吸引力的大自然野外天成的场所。" 钓鱼是一项能够陶冶性情的运动,有益于身心健康。乔羽说:"钓鱼可分三个阶段:第一阶段是吃鱼;第二阶段是吃鱼和情趣兼而有之;第三阶段主要是钓趣,面对一池碧水,将忧心烦恼全都抛在一边,使自己的身心得到充分休息。"

Key to (17): C-E 【2001】

The general public might be well-acquainted with the songs composed by Qiao Yu, but they might actually know very little about his two major hobbies-fishing and wine-drinking.

In his later years (Late in his life), Qiao Y u has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: " Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers/resorts which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in the wilderness which exert a special appeal." According to him, fishing can constitute an activity conducive to the cultivation of one's temperament and to one's health, at once physical and psychological. Qiao Yu claims: "Fishing can be divided into three stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of

fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically." (18)E-C 【2001】

Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau?s idea of the low levels. The active discipline of heightening one?s perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.

Effort is the gist of it. There is no happiness except as we take on life-engaging difficulties. Short of the impossible, as Yeats put it, the satisfaction we get from a lifetime depends on how high we choose our difficulties. Robert Frost was thinking in something like the same terms when he spoke of “The pleasure of taking pains”. The mortal flaw in the advertised version of happiness is in the fact that it purports to be effortless. We demand difficulty even in our games. We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary imposition of difficulty. When someone ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free, at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.

Key to (18)E-C 【2001】

梭罗所理解的“低层次”,即为了拥有而去拥有,或与所有的邻居明争暗斗而致拥有。他心目中的“高层次”,则是这样一种积极的人生戒律,即要使自己对自然界永恒之物的感悟臻于完美。对于他从低层次上节省下来的时间和精力,他可将其致力于对高层次的追求。勿庸置疑,梭罗不赞成忍饥挨饿,但他在膳食方面所投入的精力仅果腹而已,只要可确保他能去从事更为重要的事务,他便别无所求。

殚精竭虑,全力以赴,便是其精髓所在。除非我们愿意直面那些需要我们全身心投入的艰难困苦,否则便不会有幸福可言。正如叶芝所言,除却某些不可能的情形,我们于人生中所获取的满足皆取决于我们在多高的境界中选择我们所愿意面对的艰难困苦。当罗伯特·弗罗斯特言及“以苦为乐”时,他内心所思,大体如此。商业广告中所宣扬的那种幸福观,其致命的缺陷就在于这样一个事实,即它宣称,一切幸福皆唾手可得,

不费吹灰之力。

即便于游戏之中,我们也需要有艰难困苦。我们之所以需要它,因为设若没有困难,便断无游戏可言。游戏即是这样一种方式,为了享受其中的情趣而人为地使事情变得不那么轻而易举。游戏中的种种规则,便是将困难武断地强加于人。当有人将情趣摧毁殆尽时,他总是因为拒不按游戏规则行事而使然。这犹如下棋;如果你随心所欲、心血来潮地去更改那些全然武断的游戏规则,这样去赢棋当然会更加容易。但下棋的情趣则在于,应在规则的限定范围内赢取胜利。一言以蔽之,没有艰难,断无情趣。

(18) E-C 【2000】

If people mean anything at all by the expression “untimely death”, they must believe that some deaths run on a better schedule than others. Death in old age is rarely called untimely---a long life is thought to be a full one. But with the passing of a young person, one assumes that the best years lay ahead and the measure of that life was still to be taken.

History denies this, of course. Among prominent summer deaths, one recalls those of Marilyn Monroe and James Deans, whose lives seemed equally brief and complete. Writers cannot bear the fact that poet John Keats died at 26, and only half playfully judge their own lives as failures when they pass that year. The idea that the life cut short is unfilled is illogical because lives are measured by the impressions they leave on the world and by their intensity and virtue.

Key to (18): E-C 【2000】

如果人们藉“英年早逝”这一字眼真的意欲表达什么含义的话,他们必然相信某些人的辞世可以算是寿终正寝,而另一些人则“死不逢时” 。死于年迈很少被冠以“死不逢时”之名,因为能度过漫长的一生被认为是甚为圆满的。反之,如果所碰到的是一位年轻人之死,人们会以为这位年轻人风华正茂,前途无可限量,生命的倒计时尚未真正开始。

当然,历史否定这一切。在诸多较为著名的"英年早逝"的情形中,我们会忆起玛丽莲.梦露与詹姆斯.迪恩斯之死,其生命并不因其短暂而有损其圆满。对于约翰.济慈年方26便溘然长逝这一事实,文人墨客们皆痛不欲生,但他们中仅有半数人诙谐地认为,设若他们也死于这一年龄,其一生可视为失败。视英年早逝为不圆满,这一观念有悖于逻辑,因为衡量生命的尺度乃是留给世界的印记,是生命的力度及其美德。(19) C-E [2002]

大自然对人的恩赐,无论贫富,一律平等。所以人们对于大自然,全都一致并深深地依赖着。尤其在乡间,上千年来人们一直以不变的方式生

活着。种植庄稼和葡萄,酿酒和饮酒,喂牛和挤奶,锄草和栽花;在周末去教堂祈祷和做礼拜,在节日到广场拉琴、跳舞和唱歌;往日的田园依旧是今日的温馨家园。这样,每个地方都有自己的传说,风俗也就衍传了下来。

Key to (19): C-E [2002]

Equal are the generous gifts granted/distributed (endowed) by Nature to (on) all human individuals, whether they are wealthy or impoverished (be they wealthy or impoverished). Therefore, all human individuals have become unanimously and profoundly indebted to (obliged to, attached to, dependent on) Nature. This is particularly true in rural areas where ways of life have remained intact and unchanged for people for thousands of years-sowing crops and grapes, brewing and drinking wines, grazing and milking cows, hoeing grasses and planting flower-trees, going to churches for religious prayers and services on weekends, playing musical instruments, dancing and singing on squares. The fields in former times are still their present-day homes glowing with human warmth. In such a way, each locality has evolved its own unique folk tales and has transmitted its distinctive habits and customs.

(20) E-C [2002]

The word “winner” and “loser” have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

Winners do not dedicate their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence, and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don…t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them. Winners do not play "helpless", nor do they play the blaming game. Instead, they assume responsibility for their own lives.

Key to (20): E-C [2002]

“胜者”与“败者”这两个字眼含有众多的意思。当我们将某人称作胜者时,我们并非指他是一个致使他人一败涂地的人。对我们来说,胜者乃这样一位君子,他无论是作为一个个人抑或是作为社会的一份子,一切反应均能由衷而发,做到诚信,可靠,乐善好施,且绝不伪善。

胜者不会穷其毕生之精力,去拘泥于某个他们所想象的为人之道;相反,他们会保持其真我本色,并且,作为这种追求真我的仁者,他们不会耗费精力来装腔作势,维持一种自命不凡的姿态,或去操纵他人。他们深知,在爱戴他人和装作爱戴他人之间,在愚顽不化和大智若愚之间,在学识渊博和佯装学富五车之间,实质上存在着天壤之别。胜者断无必要去藏匿于面具背后。

胜者无畏于独立的思维和运用其自己的知识。他们能够在事实与舆论之间明辨是非,不会僭称自己无所不晓。他们会倾听他人的见解,对他人所言作出鉴别,而最终所得出的却是其自己的结论。虽然胜者可能会钦佩并敬重他人,但他们不会受制于他人,惧悚于他人,为他人所囿,或被他人所摧垮。

胜者绝不耍"凄惨无助"之把戏,也决不玩"委过于人" 之游戏。相反,他们会毅然肩负起对自身人生的责任(忍辱负重,无怨亦无悔)。(21) C-E 【2003】

得病以前,我受父母宠爱,在家中横行霸道,一旦隔离,拘禁在花园山坡上一幢小房子里,我顿感打入冷宫,十分郁郁不得志起来。一个春天的傍晚,园中百花怒放,父母在园中设宴,一时宾客云集,笑语四溢。我在山坡的小屋里,悄悄掀起窗帘,窥见园中大千世界,一片繁华,自己的哥姐,堂表弟兄,也穿插其间,个个喜气洋洋。一霎时,一阵被人摈弃,为世所遗的悲愤兜上心头,禁不住痛苦起来。

Key to (21): C-E 【2003】

I had always been swimming in my parental affection until the day when a certain disease happened to me, separating me far from the expected company and my earlier superiority. Secluded in a small house on the hillside near the garden, I felt a sudden chill in my back, depressed and frustrated. On a spring evening in the garden, flowers bloomed merrily, parents arranged a dinner, guests came together and bursts of laughter soared above. There in the coop, I drew up the curtain discreetly only to find the boundless world of so a busy and bustling garden with my brothers and sisters and cousins involved in it, each beaming with happiness and leisureliness. Grief and indignation mounting onto me, I immediately cried for being deserted.

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