英语专业八级翻译试题真题及答案

英语专业八级翻译试题真题

英语专业八级翻译练习题

1．英译汉

（1）

Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau's idea of the low levels. The active discipline of heightening one's perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.

梭罗所理解的"低层次"，即为了拥有而去拥有，或与所有的邻居明争暗斗而致拥有。他心目中的"高层次"，则是这样一种积极的人生戒律，即要使自己对自然界永恒之物的感悟臻于完美。对于他从低层次上节省下来的时间和精力，他可将其致力于对高层次的追求。勿庸置疑，梭罗不赞成忍饥挨饿，但他在膳食方面所投入的精力仅果腹而已，只要可确保他能去从事更为重要的事务，他便别无所求。

Effort is the gist of it. There is no happiness except as we take on life-engaging difficulties. Short of the impossible, as Yeats put it, the satisfaction we get from a lifetime depends on how high we choose our difficulties. Robert Frost was thinking in something like the same terms when he spoke of "The pleasure of taking pains". The mortal flaw in the advertised version of happiness is in the fact that it purports to be effortless.

殚精竭虑，全力以赴，便是其精髓所在。除非我们愿意直面那些需要我们全身心投入的艰难困苦，否则便不会有幸福可言。正如叶芝所言，除却某些不可能的情形，我们于人生中所获取的满足皆取决于我们在多高的境界中选择我们所愿意面对的艰难困苦。当罗伯特·弗罗斯特言及"以苦为乐"时，他内心所思，大体如此。商业广告中所宣扬的那种幸福观，其致命的缺陷就在于这样一个事实，即它宣称，一切幸福皆唾手可得，不费吹灰之力。

We demand difficulty even in our games. We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary imposition of difficulty. When someone ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free, at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.

即便于游戏之中，我们也需要有艰难困苦。我们之所以需要它，因为设若没有困难，便断无游戏可言。游戏即是这样一种方式，为了享受其中的情趣而人为地使事情变得不那么轻而易举。游戏中的种种规则，便是将困难武断地强加于人。当有人将情趣摧毁殆尽时，他总是因为拒不按游戏规则行事而使然。这犹如下棋；如果你随心所欲、心血来潮地去更改那些全然武断的游戏规则，这样去赢棋当然会更加容易。但下棋的情趣则在于，应在规则的限定范围内赢取胜利。一言以蔽之，没有艰难，断无情趣。

（2）

In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.

在某些社会中，人们希望拥有孩子是出于所谓的家庭原因：传宗接代，光宗耀祖，博取祖辈的欢心，使那些涉及到整个家族的宗教仪式得以发挥其应有的作用。此类原因在现代世俗化的社会中似显苍白，但它们在其他地方曾一度构成并确实仍在构成强有力的理由。

In addition, one class of family reasons shares a border with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption that family happiness lies that way. The point is underlined by its converse: in some societies the failure to bear children (or males) is a threat to the marriage and a ready cause for divorce.

此外，有一类家庭原因与下列类别不无共通之处，这便是：生儿育女是为着维系或改善婚姻：能拴住丈夫或者使妻子不致于无所事事；修复婚姻或为婚姻注入新的活力；多子多孙，以为家庭幸福，惟系于此。这一点更可因其相反情形而得以凸现：在某些社会中，无法生儿育女（或无法生育男孩）于婚姻而言可构成一种威胁，并可作为离婚的一个顺理成章的（或现成的）缘由。

Beyond all that is the profound significance of children to the very institution of the family itself. To many

people, husband and wife alone do not seem a proper family -they need children to enrich the circle, to validate its family character, to gather the redemptive influence of offspring. Children need the family, but the family seems also to need children, as the social institution uniquely available, at least in principle, for security, comfort, assurance, and direction in a changing, often hostile, world. To most people, such a home base, in the literal sense, needs more than one person for sustenance and in generational extension.

除了所有这一切以外，还有一个原因，那就是后代对于家庭这一体制本身所具有的深远意义。对许多人来说，夫妇两人尚不足以构成一个真正意义上的家庭--夫妻需要孩子来丰富其两人小天地，赋予该小天地以真正意义上的家庭性质，并从子孙后代身上获取某种回报。

孩子需要家庭，但家庭似乎也需要孩子。作为一种社会体制，家庭以其特有的方式，至少从原则上说，可在一个变幻莫测、常常是充满敌意的世界中让人从中获取某种安全、慰藉、保障，以及价值取向。于大多数人而言，这样的一个家庭基础，即使从其表层意义上来讲，也需要不至一个人来维持其存在，并使其世代相传，生生不息。

（3）

Though fond of many acquaintances, I desire an intimacy only with a few. The Man in Black, whom I have often mentioned, is one whose friendship I could wish to acquire, because he possesses my esteem. His manners, it is true, are tinctured with some strange inconsistencies, and he may be justly termed a humorist in a nation of humorists. Though he is generous even to profusion, he affects to be thought a prodigy of parsimony and prudence; though his conversation be replete with the most sordid and selfish maxims, his heart is dilated with the most unbounded love.

尽管我喜欢广交朋友，但我只愿与为数不多的几人成为至交。我所提及的那位黑衣男士，就是那样一个我希冀与其成为莫逆之交的人，因为他深得我的景仰。诚然，其行为举止不乏某些怪异的出尔反尔，他全然可被称为幽默家王国中的幽默大师。虽然他慷慨大方，乃至奢靡无度，但他仍假惺惺地希望人们将其视作节俭与审慎之奇才。尽管其言谈之中满是污秽和自私的格言，其内心却充盈着最博大无际的爱心。

I have known him profess himself a man-hater, while his cheek was glowing with compassion; and, while his looks were softened into pity, I have heard him use the language of the most unbounded ill-nature. Some affect humanity and tenderness, others boast of having such dispositions from Nature; but he is the only man I ever knew who seemed ashamed of his natural benevolence. He takes as much pains to hide his feelings, as any hypocrite would to conceal his indifference; but on every unguarded moment the mask drops off, and reveals him to the most superficial observer.

据我所知，他常宣称自己是人类憎恶者；然而，他的脸庞上却总漾溢着怜悯之情。虽然其神情会柔化为一片慈悲，我却听到过他使用最为恶劣的言辞，其恶劣程度可谓无以复加。有些人佯装人道与柔情，也有一些人则夸耀说这样的秉性乃天性使然。但在我所有认识的人当中，唯有他似乎羞耻于其与生俱有的慈悲之心。他会竭力掩饰其真情，一如任何一个伪君子会掩饰其冷漠那样。然则，在每一个毫无防范的瞬间，那戴着的假面具便会脱落下来，使其毕露于哪怕是最为肤浅的观察者。

（4）

The Reagan administration's most serious foreign policy problem surfaced near the end of the president's second term. In 1987 Americans learned that the administration had secretly sold arms to Iran in an attempt to win freedom for American hostages held in Lebanon by radical organizations controlled by Iran's Khomeini government. Investigation also revealed that funds from the arms sales had been diverted to the Nicaraguan contras during a period when Congress had prohibited such military aid.

里根政府最严重的对外政策问题在总统第二任期行将结束之际浮出水面。1987年，美国人得知里根政府曾秘密向伊朗出售武器，试图为那些美国人质换取人身自由，这些人质被伊朗霍梅尼政府所控制的激进组织囚禁于黎巴嫩。此外，调查也披露，这些武器交易中所得的款项被转移到尼加拉瓜反政府武装组织的手里，但在这一时期，美国国会早已禁止此类性质的军事援助。

The ensuing Iran-contra hearings before a joint House-Senate committee examined issues of possible illegality as well as the broader question of defining American foreign policy interests in the Middle East and Central America. In a larger sense, the Iran-contra hearings, like the celebrated Senate Watergate hearings 14 years earlier, addressed fundamental questions about the government's accountability to the public, and the proper balance between the executive and legislative branches of government.

随后所举行的参众两院联合委员会的有关"伊朗-反政府武装组织事件"听证会审议了有可能存在的非法问题，以及对美国在中东和中美洲对外政策利益进行界定这一更为广泛的问题。从某种较为宽泛的意义上说，有关"伊朗-反政府武装组织事件"的听证会，犹如14年前著名的参议员水门事件听证会那样，所涉及到的都是某些根本性问题，即政府应如何向公众负责，以及政府行政与立法部门之间如何才能达成某种

恰如其分的平衡。

（5）

Although the American economy has transformed itself over the years, certain issues have persisted since the early days of the republic. One is the continuing debate over the proper role for government in what is basically a marketplace economy. An economy based on free enterprise is generally characterized by private ownership and initiative, with a relative absence of government involvement. However, government intervention has been found necessary from time to time to ensure that economic opportunities are fair and accessible to the people, to prevent flagrant abuses, to dampen inflation and to stimulate growth.

虽然美国经济在过去几年中已实现了转型，但某些问题自美国建国之初以来一直持续至今，依然悬而未决。其中之一便是围绕着政府在一个基本上属于市场性质的经济中的恰当角色所展开的持久争论。以自由企业为基础的经济体制，其普遍特征便是私有制和个人创新精神，政府介入应相对微弱。然而，人们发现，政府的干预时不时地也是必要的，以确保经济机会人人均等，能为全部民众所获得，并防范肆无忌惮的权力滥用，平抑通货膨胀，刺激经济增长。

Ever since colonial times, the government has been involved, to some extent, in economic decision-making. The federal government, for example, has made huge investments in infrastructure, and it has provided social welfare programs that the private sector was unable or unwilling to provide. In a myriad of ways and over many decades, the government has supported and promoted the development of agriculture.

自殖民地时期以来，美国政府或多或少地参与到经济决策中来。例如，联邦政府曾在基础设施方面进行过巨额投资，它也提供了私营业主们没有能力或不愿意提供的社会福利项目。在过去数十年中，政府也以无数的方式支持并促进农业发展。

2．汉译英

（1）

脍炙人口的传统京剧《白蛇传》讲的是传自明朝的故事。白蛇精与青蛇精化作美女来到人间。白蛇精与一位书生相爱并生一子。禅师法海认为他们的结合违反传统婚姻，伤风败俗，他气急败坏。于是他派神兵神将前来捉拿白蛇精，并将她镇压在一座塔下面。后来，青蛇精在深山中修炼，习武多年，终于砸烂了那座塔，救出白蛇精。至此，白蛇精与丈夫、儿子又得团聚。在《白》剧中，蛇被赋予了崇高的人性。

The White Snake, one of the most popular traditional Beijing operas, is based on a story handed d own from Ming Dynasty (1368-1644). White Snake Spirit and Green Snake Spirit metamorphosed themse lves into two beautiful girls and ventured into the human world. White Snake fell in love with a young scholar and gave birth to a son. Fahai, a Buddhist monk, regarded their union as a violation of the co nventions regarding marriage and an example of moral degeneration. Much enraged, he sent officers and soldiers from the heaven, who captured White Snake, and using magical powers he himself incarcerated White Snake underneath a pagoda. For many years afterwards, Green Snake hid herself in deep mounta ins and gave herself rigorous spiritual and martial arts training. In the end she succeeded in toppling the pagoda and rescued her mistress. Now White Snake was reunited with her husband and son. The snake in the opera is endowed with the noble character of human nature.

（2）

乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知，那就是钓鱼和喝酒。

晚年的乔羽喜爱垂钓，他说，"有水有鱼的地方大都是有好环境的，好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园，而是那极其有吸引力的大自然野外天成的场所。" 钓鱼是一项能够陶冶性情的运动，有益于身心健康。乔羽说："钓鱼可分三个阶段：第一阶段是吃鱼；第二阶段是吃鱼和情趣兼而有之；第三阶段主要是钓趣，面对一池碧水，将忧心烦恼全都抛在一边，使自己的身心得到充分休息。"

The general public might be well-acquainted with the songs composed by Qiao Yu, but they might actually know very little about his two major hobbies-fishing and wine-drinking.

In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: “Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers/resorts which provide the fishermen with all the conveniences and where fish are kept

hungry for ready capture, but those naturally-formed places in the wilderness which exert a special appeal." According to him, fishing can constitute an activity conducive to the cultivation of one's temperament and to one's health, at once physical and psychological. Qiao Yu claims: "Fishing can be divided into three stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically."

（3）

世界上第一代博物馆属于自然博物馆，它是通过化石、标本等向人们介绍地球和各种生物的演化历史。第二代属于工业技术博物馆，它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用，但是，它们把参观者当成了被动的旁观者。

The first generation of museums are what might be called natural museums which, by means of fossils, specimens and other objects, introduced to people the evolutionary history of the Earth and various kinds of organisms. The second generation are those of industrial technologies which presented the fruits achieved by industrial civilization at different stages of industrialization. Despite the fact that those two generations of museums helped to disseminate / propagate / spread scientific knowledge, they nevertheless treated visitors merely as passive viewers.

世界上第三代博物馆是充满全新理念的博物馆。在这里，观众可以自己去动手操作，自己细心体察。这样，他们可以更贴近先进的科学技术，去探索科学技术的奥妙。

The third generation of museums in the world are those replete with / full of wholly novel concepts / notions / ideas. In those museums, visitors are allowed to operate the exhibits with their own hands, to observe and to experience carefully. By getting closer to the advanced science and technologies in this way, people can probe into their secret mysteries.

中国科技馆正是这样的博物馆！它汲取了国际上一些著名博物馆的长处，设计制作了力学、光学、电学、热学、声学、生物学等展品，展示了科学的原理和先进的科技成果。

The China Museum of Science and Technology is precisely one of such museums. It has incorporated some of the most fascinating features of those museums with international reputation. Having designed and created exhibits in mechanics, optics, electrical science, thermology, acoustics, and biology. Those exhibits demonstrate scientific principles and present the most advanced scientific and technological achievements.

（4）

1997年2月24日我们代表团下榻日月潭中信大饭店，送走了最后一批客人，已是次日凌晨3点了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只见四周峰峦叠翠，湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊，我想了许多，许多……

On February 2, 1997, our delegation checked into the ZhongXin Hotel by the side of the Riyuetai Lake. It was already 3 o'clock early the next morning by the time I saw off the last group of guests. For a long time, I could not fall asleep, even though I was comfortably lying in the bed. Putting on my clothes again, I got off the bed and walked to the window. Extending my eyes into the distance through the window, I was greeted by the view of the surrounding mountains and hills shrouded in layered greenness and the silvery flickering of waves scuttling across the surface of the Pool. Looking at the sole naturally-formed picturesque lake in Taiwan, I felt an infinite train of thoughts passing through my mind … …

这次到台湾访问交流，虽然行程匆匆，但是，看了不少地方，访了旧友，交了新知，大家走到一起，谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中，有着各自不同的生活经历，但大家的内心都深深铭刻着中华文化优秀传统的印记，都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代，我们的祖国正在走向繁荣富强，海峡两岸人民也将加强交流，共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪，这是我们必须回答的问题。

日月潭水波不兴，仿佛与我一同在思索……

The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our

motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.

In the Riyuetai Lake, the waves across the lake surface have by now all vanished. Enveloped in utter tranquility, the Lake has joined me in deep thoughts … …

（5）

加拿大的温哥华1986年刚刚度过百岁生日，但城市的发展令世界瞩目。以港立市，以港兴市，是许多港口城市生存发展的道路。经过百年开发建设，有着天然不冻良港的温哥华，成为举世闻名的港口城市，同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮，年货物吞吐量达到8，000万吨，全市就业人口中有三分之一从事贸易与运输行业。

In 1986, Vancouver, Canada, just marked its centennial anniversary, but the achievements made by the city in its urban development have already captured worldwide attention. To build up a city and model its economy on the basis of a harbor is the usual practice that port cities resort to for their existence and development. After a century's construction and development, Vancouver, which boasts of a naturally-formed ice-free harbor, has become an internationally celebrated port city, operating regular ocean liners with Asia, Oceania, Europe and Latin America. Its annual cargo-handling capacity reaches 80 million tons, with one third of the city's employed population engaged in trade and transportation business.

温哥华（Vancouver）的辉煌是温哥华人智慧和勤奋的结晶，其中包括多民族的贡献。加拿大地广人稀，国土面积比中国还大，人口却不足3000万。吸收外来移民，是加拿大长期奉行的国策。可以说，加拿大除了印第安人外，无一不是外来移民，不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中，有一半不是在本地出生的，每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的，使温哥华成为亚洲以外最大的中国人聚居地。

The glorious achievements of Vancouver is the crystallization (fruition) of the wisdom (intelligence) and the industry of the Vancouver people as a whole, including the contributions made by a diversity of ethnic minorities. Canada is a large country with a small population. Although its territory is bigger than that of China, it only has a population of less than 30 million people. Consequently, to attract and to accept foreign immigrants have become a national policy long observed by Canada. It can be safely asserted that, except for Indians, all Canadian citizens are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. At present, among the 1.8 million Vancouver residents, half of them are not native-born and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in facilitating the transformation of the Vancouver economy. Half of them have come to settle in Vancouver only over the past five years, making Vancouver the largest area outside Asia where the Chinese concentrate.

2009年英语专业八级考试--翻译部分（附参考译文）

C-E原文：我想不起来哪一个熟人没有手机。今天没有手机的人是奇怪的，这种人才需要解释。我们的所有社会关系都储存在手机的电话本里，可以随时调出使用。古代只有巫师才能拥有这种法宝。

I could not remind that anyone I know well without a cell phone. The people who without a cell phone is weired.It is the kind people who need to make explanation. All of our social relationships stored in the phone book of cell phone, and we can check them out once we need to use. It is only the wizard can own such magic weapons in the ancient time.

手机刷新了人与人的关系。会议室门口通常贴着一条通告：请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人，并没有多少重要的事情。尽管如此，我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的"社交饥渴症"。最为常见的是，一个人走着走着突然停下来，眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厕所旁边。

为什么对于手机来电和短信这么在乎?因为我们迫切渴望与社会保持联系。

参考译文：

Cell phone has altered / renovated human relations / relationships. There is usually a note on the door of conference room, which reads “close your handset / cell phone.” However, the rings are still resounding in the room. We are all common people and have little urgency to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our “thirst for socialization.” We are familiar with the scene that a person stops his steps to edit short messages with eyes glued at his phone, regardless of his location, whether in road center or beside restroom.

E-C原文：

We, the human species, are confronting a planetary emergency - a threat to the survival of our civilization that is gathering ominous and destructive potential even as we gather here. But there is hopeful news as well: we have the ability to solve this crisis and avoid the worst - though not all - of its consequences, if we act boldly, decisively and quickly.

我们人类，正面临全球性的危机，一个关于我们的人类文明能否延续的危机；尽管我们聚在一起共商对策，而灾难却在扩大，形势不容乐观。但也有令人欣喜的消息：如果行动大胆果断，反应迅速，我们有能力解决这场危机，尽管不能解决所有问题，但能避免最坏的结果。

However, too many of the world's leaders are still best described in the words of Winston Churchill applied to those who ignored Adolf Hitler's threat: "They go on in strange paradox, decided only to be undecided, resolved to be irresolute, all powerful to be impotent." So today, we dumped another 70 million tons of global-warming pollution into the thin shell of atmosphere surrounding our planet, as if it were an open sewer. And tomorrow, we will dump a slightly larger amount, with the cumulative concentrations now trapping more and more heat from the sun.

但是，时下世界上的许多国家领导人可以用当年温斯顿·丘吉尔批评欧洲诸政要忽视阿道夫·希特勒将带来的威胁的名言来形容，“他们在奇怪的悖论中前行，仅仅为一个决定而犹豫不决，有了决心却拖泥带水，信心犹疑不定，见解随波逐流，掌权者虚弱无力。”

而如今我们又向这个星球脆弱的大气层倾倒超过七千万吨温室气体，把其当作天然排污口。明天我们还会变本加厉，堆积的温室气体吸纳了越来越多的太阳热度。

2008年英语专业八级考试--翻译部分（附参考译文）

C-E 原文:

都市寸土千金，地价炒得越来越高，今后将更高。拥有一个小小花园的希望，对寻常之辈不啻是一种奢望，一种梦想。

我想，其实谁都有一个小小花园，这便是我们的内心世界。人的智力需要开发，人的内心世界也是需要开发的。人和动物的区别，除了众所周知的诸多方面，恐怕还在于人有内心世界，心不过是人的一个重要脏器，而内心世界是一种景观，它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的健损，以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的明暗。

参考译文：

In fact, I think everyone has a small garden and that is our inner world. People’s intelligence needs to be developed, so does the inner world. The difference between people and animals, in

addition to the many well-known, is also in the inner world. The heart is an important organ; however, the inner world is a landscape. It gradually took shape under the constant influence of the outside world on the heart. Everyone is so concerned about the health of the hearts of their loved ones as well as his that a slight disease would cause great anxiety. But not everyone is concerned about the inner world of themselves and their loved ones.

E-C 原文: But, as has been true in many other cases, when they were at last married, the most ideal of situations was found to have been changed to the most practical. Instead of having shared their original duties, and as school-boys would say, going halves, they discovered that the cares of life had been doubled. This led to some distressing moments for both our friends; they understood suddenly that instead of dwelling in heaven they were still upon earth, and had make themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities; they had established a new household, and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have other to themselves, apart from the world, but it seemed they never felt so keenly that they were still units in modern society.

参考译文：

但是正如其他许多已经发生过的事情一样，当他们最终结婚后，发现最憧憬的生活变得再实际不过了。他们非但没有分担各自原先的责任---正如那些学生们所说"一半一半"，相反却发现生活的重担加倍了。

这使得我们那两个结婚的朋友时常觉得沮丧；他们突然发现自己并没有过着天堂般的生活而是仍实实在在地生活在地球上，而且成为了新规则和新约束的奴隶。生活并没有比以前更自由、更幸福，因为他们要去承担新的责任。既然成立了一个新的家庭，那就无论如何也要尽一点家庭的义务。他们深情地回想起订婚的那段时光，曾经如此地渴望拥有彼此而忘掉这个世界，然而现在最深切的感受却是自己仍是这个世界的一份子。

2007年英语专业八级考试--翻译部分参考译文

C-E 原文:

暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。// 也就在这一幅绚

烂的图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的，像些胖娃娃。如果走近了，会发现它们那可爱的神情，洁白的牙齿，那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞，还会生出无限的怜悯。

参考译文：

Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have untried the sheep, making them grow as fat as balls. When approaching near, you would find their lovely look with lily-white teeth and a variety of innocent facial expressions. if you watch these faces for a slightly long time, a infinite compassion will arise in your heart.

E-C 原文:

Scientific and technological advances are enabling us to comprehend the furthest reaches of the cosmos, the most basic constituents of matter, and the miracle of life. At the same time, today, the actions, and inaction, of human beings imperil not only life on the planet, but the very life of the planet. // Globalization is making the world smaller, faster and richer. Still, 911, avian flu, and Iran remind us that a smaller, faster world is not necessarily a safer world. Our world is bursting with knowledge - but desperately in need of wisdom. Now, when sound bites are getting shorter, when instant messages crowd out essays, and when individual lives grow more frenzied, college graduates capable of deep reflection are what our world needs. For all these reasons I believed - and I believe even more strongly today - in the unique and irreplaceable mission of universities.

参考译文：

科技进步正在使我们能够探索宇宙的边陲、物质最基本的成分及生命的奇迹.与此同时，今天，人类所做的及没能做到的事情，不仅危害到这个星球上的生命，也危害到该星球的寿命。全球化正在使地球变得愈来愈小、愈来愈快和愈来愈富有。尽管如此，911、禽流感及伊朗提醒我们，更小更快的世界决不意味着其更安全。我们正处于一个知识爆炸的世界之中，不过，迫切需要智慧。现在，在（新闻采访的）原声摘要播出变得愈来愈短，即时信息淘汰了杂记文，个人生活变得如痴如狂之际，这个世界还是需要能够深思的大学生.考虑到这些理由，我过去信仰，而今天甚至更加强烈地信仰大学独特的、无可取代的使命。

2006年英语专业八级考试--翻译部分（附参考译文）

C-E 原文:

中国民族自古以来从不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占有比例较为恰当的地位，而非绝对统治万物的主宰。因此我们的苦闷基本上比西方人为少为小：因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多，因此欲望也小的多。何况中国古代素来以不怠于物不为物役为最主要的人生哲学。

参考译文：Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less either. Besides, ancient Chinese always regard "not confined by material, not driven by material" as the major philosophy.

E-C 原文: I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. // You ask, what is our policy? I say it is to wage war by land, sea and air. //War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and lamentable catalogue of human crime. //You ask, what is our aim?

I can answer in one word, It is victory. Victory at all costs-victory in spite of all

terrors-victory, however long and hard the road may be, for without victory there is no survival. // Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal.

参考译文：我所能奉献的唯有热血、辛劳、眼泪和汗水我们所面临的将是一场极其严酷的考验，将是旷日持久的斗争和苦难。//若问我们的政策是什么？我的回答是：在陆上、海上、空中作战。尽我们的全力，尽上帝赋予我们的全部力量去作战，对人类黑暗、可悲的罪恶史上空前凶残的暴政作战。//若问我们的目标是什么？我可以用一个词来回答，那就是胜利。不惜一切代价，去夺取胜利——不惧一切恐怖，去夺取胜利——不论前路如何漫长、如何艰苦，去夺取胜利。因为没有胜利就不能生存。//我们务必认识到，没有胜利就不复有大英帝国，没有胜利就不复有大英帝国所象征的一切，没有胜利就不复有多少世纪以来的强烈要求和冲动：人类应当向自己的目标迈进

2005年英语专业八级考试--翻译部分（附参考译文）

C-E 原文: 一个人的生命究竟有多大意义，这有什么标准可以衡量吗？提出一个绝对的标准当然很困难；但是，大体上看一个人对待生命的态度是否严肃认真，看他对待工作、生活的态度如何，也就不难对这个人的存在意义做出适当的估计了。

古来一切有成就的人，都很严肃地对待自己的生命，当他活着一天，总要尽量多工作、多学习，不肯虚度年华，不让时间白白浪费掉。我国历代的劳动人民以及大政治家、大思想家等等都莫不如此。

参考译文：

What is the significance of life? Is there any criterion for its measurement? Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of one’s existence generally from whether he is serious about life and what his attitudes are towards work and life.

Throughout the ages, all people of accomplishment take their lives seriously. As long as they are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common laborers as well as the great statesmen and thinkers in our country.

E-C 原文:

It is simple enough to say that since books have classes--- fiction, biography, poetry--- we should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconception s when we read, that would be an admirable beginning. Do not dictate to your author; try to become him. Be his fellow-worker and accomplice. If you hang back, and reserve and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible fineness, from the twist and turn of the first sentences, will bring you into the presence of a human being unlike any other. Steep yourself in this, acquaint yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite.

参考译文：

然而，人们对书籍往往求非所予。开卷之时，我们常常思想模糊，思维割裂，苛求小说真实，认定诗歌造作，视传记为美化，期望史书认同一己之见。阅读之时，若能摒弃所有此类成见，那将是一个可喜的开端。不要对作者指指点点，而应尝试设身处地，做作者的同道和“同谋”。若是你一开始便故步自封，先入为主，求全责备，你就不可能最大限度地从所读的书中获益，但是，你若能大大敞开思想，那么，开篇的那几行曲径通幽的文字，那若明若暗的微妙表达和深意将把你带到一个独具特色的灵魂面前。投身其中，知晓此境，不用很久，你就会发现作者正在传递给你的，或试图传递给你的，原来如此显豁。

2004年英语专业八级考试--翻译部分（附参考译文）

C-E 原文:

在人际关系问题上我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿筵席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃糠甜加蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做“陌生化效应”。

参考译文：

We should not be too romantic in interpersonal relations. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in the first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa.

2003年全国英语专业八级考试（TEM8）的翻译部分（附参考译文）

C-E原文: 得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿感打入冷宫，十分郁郁不得志起来。一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大千世界，一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎时，一阵被人摒弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。

参考译文(1): Before I was taken ill, I had been a spoiled child of my parents, getting things my way in the family. Once isolated and confined to a small house on the slope of the garden, I suddenly found myself in disfavor and my wings clipped. One spring evening, with myriads of flowers in full bloom in the garden, my parents held a garden party in honour of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my elder brothers and sisters and my cousins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.

参考译文(2): Before I fell ill, I had been the bully under our roofs (in my family) owing to my doting parents. Feeling like being deposed into a cold palace, I began to taste the bitterness of depression and frustration immediately after I was segregated and confined in a small house on a hillside in our garden. On a spring evening, my parents gave a banquet in the garden where a profusion of flowers were in full bloom. In no time, crowd of their guests collected and laughter was heard all over there. I, without being noticed, lifted the curtain in my small room, only to spy the bustle of a kaleidoscopic world down in the garden, and my elder sisters, brothers and cousins, each full of the joys of spring, were shuttling among the guests/helping treat(host) the guests . Quickly enough, I was thrown into a fist of sorrowful anger at being forgotten and discarded by the rest and could not help crying my heart out.

E-C原文: In his classic novel, “The Pioneers”, James, Feminore Cooper has his hero, a land developer, take his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a teeming metropolis. But his cousin looks around bewildered. All she sees is a forest, “Where are the beauties and improvements which you were to show me?” she asks. He’s astonished she can’t see them. “Where! Why everywhere,” he replies. For though they are

not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.// Cooper was illustrating a distinctly American trait, future-mindedness: the ability to see the present from the vantage point of the future; the freedom to feel unencumbered by the past and more emotionally attached to things to come. As Albert Einstein once said, “Life for the American is always becoming, never being.”

参考译文：詹姆斯·费尼莫尔·库柏在其经典小说《拓荒者》中，记述了主人公——一位土地开发商——带着表妹游览一座他将要建造的城市的情景。他向表妹描绘了宽阔的街道，排排的房屋，俨然一座熙来攘往的大都市。// 然而，表妹环顾四周，却一脸迷茫，她所看到的只是一片森林。于是她问：“你要给

我看的美景和改观在哪里啊？”他很惊讶，她居然还不能心领神会。便回答说：“还问哪里？这不到处都是嘛。”因为尽管他还没有把它们真正建成，他却早已在心中构想好了。它们对他来说是如此真实具体仿佛它们早已建成。

库柏在这里揭示了一种美国人独有的特征，即前瞻性：他们能够站在未来的高度来看现在的一切；摆脱过去束缚而更加心系未来。正如埃尔伯特?爱因斯坦曾言：“对美国人来说，生活总是进取，而非守成。”

2002年全国英语专业八级考试（TEM8）的翻译部分（附参考译文）

C-E原文: 大自然对人的恩赐，无论贫富，一律平等。所以人们对于大自然，全都一直并深深地依赖着。尤其在乡间，上千年来人们一直以不变的方式生活着。种植庄稼和葡萄，酿酒和饮酒，喂牛和挤奶，除草和栽花；在周末去教堂祈祷和做礼拜，在节日到广场拉琴、跳舞和唱歌；往日的田园依旧是今日的温馨家园。这样，每个地方都有自己的传说，风俗也就衍传了下来。

参考译文(1)：The bounty of nature is equal to everyone, rich or poor, and therefore all men are strongly attached to her. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed gardens to grow flowers. They go to church at weekends, and they meet in the square on holidays, playing the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.

E-C原文:The word “winner” and “loser” have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society. // Winners do not dedicate their lives to a concept of what they imagine they should be: rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence, and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask. // Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can adore and respect other people, they are not totally defined, demolished, bound, or awed by them.

Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume responsibility for their own lives.

参考译文：成功者不会毕生致力于这样一种概念：即想象自己应该成为何种人。相反，他们即他们自己。因此，他们不会费神去装腔作势，故作姿态，摆布他人。他们明白：爱与装爱，傻与装傻，知与装知、真正博学与假装博学之间是有区别的。成功者无须躲在面具后面。// 成功者敢于独立思考，敢于运用自己

的知识。他们能够把事实从纷繁的意见中剥离出来，而又不会假装无所不知。

他们倾听他人的意见，品评他人的言论，却能得出自己的结论。虽然胜利者也钦佩他人，尊敬他人，但是，他们不会完全被他人所规定、所摧垮、所束缚，所吓倒。// 成功者不会假装无助，也不会怨天尤人，相反，他们承担起自己生命的责任。

E-C原文If people mean anything at all by the expression “untimely death”, they m us t believe that some deaths nm on a better schedule than others. Death in old age is rarely called untimely —a long life is thought to be a full one. But with the passing of a young person, one assumes that the best years lay ahead and the measure of that life was still to be taken. History denies this, of course. Among prominent summer deaths, one recalls those of MariLarry Monroe and James Deans, whose lives seemed equally brief and complete. Writers cannot bear the fact that poet John Keats died at 26, and only half playfully judge their own lives as failures when they pass that year. The id ea that the life cut short is unfulfilled is illogical because lives are measure d by the impressions they leave on the world and by their intensity and virtue.

参考译文（1）：如果人们藉"英年早逝"这一字眼真的意欲表达什么含义的话，他们必然相信某些人的辞世可以算是寿终正寝，而另一些人则"死不逢时" 。死于年迈很少被冠以"死不逢时"之名，因为能度过漫长的一生被认为是甚为圆满的。反之，如果所碰到的是一位年轻人之死，人们会以为这位年轻人风华正茂，前途无可限量，生命的倒计时尚未真正开始。

当然，历史否定这一切。在诸多较为著名的"英年早逝"的情形中，我们会忆起玛丽莲.梦露与詹姆斯.迪恩斯之死，其生命的短暂丝毫无损于其生命的完整性。对于约翰.济慈年方26便溘然长逝这一事实，文人墨客们皆痛不欲生，但他们中仅有半数人诙谐地认为，设若他们也死于这一年龄，其一生可视为失败。视英年早逝为不圆满，这一观念有悖于逻辑，因为衡量生命的尺度乃是留给世界的印记，是生命的力度及其美德。

E-C原文：I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And Americans do swing from aggressive over phrase of their literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent — e. g. in painting and music —they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that they really represent an “English tradition” after all.

To speak of American literature, then, is not to assert that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step. At any given moment the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification to precede the word, for frequently the difference between America and Europe (especially England) will be one of degree, sometimes only of a small degree. The amount of divergence is a subtle affair, liable to perplex the Englishman when he looks at America. He is looking at a country which in important senses grew out of his own, which in several ways still resembles his own — and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship yields to a sudden alienation, as when we hail a person across the street, only to discover from his blank response that we have mistaken a stranger for a friend.

参考译文：那么，要谈论美国文学，倒并非意欲断言，它与欧洲文学全然大相径庭。广而言之，美国与欧洲一直同步发展，协调一致。在任何一个特定的时刻，旅行者在两地均能目睹同一样式的建筑实例，相同款式的服饰，书架上相同的书籍。在大西洋两岸，思想如同人员与货物往来一样自由交流，尽管有时会略

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——参考范本—— 【资格考试】2019最新整理- 英语专业八级翻译试题及一些翻译练习 ______年______月______日 ____________________部门

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