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专八翻译真题(2002-)说课材料

专八翻译真题(2002-)说课材料
专八翻译真题(2002-)说课材料

专八翻译真题(2002-

2012)

2012八级翻译真题

1.泊珍到偏远小镇的育幼院把生在那里养到1岁的孩子接回来。但泊珍看

他第一眼,仿似一声雷劈头而来。令她晕头胀脑,这l岁的孩子脸型长得如此熟悉,她心里的第一道声音是,不能带回去!

痛苦纠聚心中,眉心发烫发热,胸口郁闷难展,胃里一股气冲喉而上。院长说这孩子发育迟缓时,她更是心头无绪。她在孩子所待的房里来回踱步,这房里还有其他小孩。整个房间只有一扇窗,窗外树影婆娑。就让孩子留下来吧,这里有善心的神父和修女,这里将来会扩充为有医疗作用的看护中心,这是留住孩子最好的地方。这孩子是她的秘密,她将秘密留在这树林掩映的建筑里。

她将秘密留在心头。

参考答案:

With pains gathering in her heart, she felt something burning hot between her eyebrows. Her chest was brimmed with depression and sorrow which was about to run out of her throat in any moment. She could not think straight when the headmaster told her that the child suffered from developmental retardation. She strode up and down in the room where other children were staying. There was only one window in the room, out of which some shady trees were dancing. “Just leave it here”, she thought to herself, “This might be the best choice. There are kind-hearted priests and nuns and the place will be renovated into a Medicare Center”. The child would be her secret kept in the buildings behind the woods.

2011年专八真题

1.现代社会无论价值观的持有还是生活方式的选择都充满了矛盾。而最让现代

人感到尴尬的是,面对重重矛盾,许多时候你别无选择。匆忙与休闲是截然不

同的两种生活方式。但在现实生活中,人们却在这两种生活方式间频繁穿梭,

有时也说不清自己到底是“休闲着”还是“忙碌着”。譬如说,当我们正在旅

游胜地享受假期,却忽然接到老板的电话,告诉我们客户或工作方面出了麻烦——现代便捷先进工具在此刻显示出了它狰狞、阴郁的面容——搞得人一下子

兴趣全无。接下来的休闲只能徒有其表,因为心里已是火烧火燎了。

Being hasty and at leisure are two quite distinct lifestyles. But in the real world, people have to frequently shuttle between these two lifestyles, sometimes not sure whether they are “at ease” or “in a rush”.For example, we are enjoying our holidays in the resort while suddenly we receive phone calls from the boss who tells us there are some troubles with our customers and work--so at this moment the modern, convenient and advanced device shows its vicious and gloomy features--and we lose all our interest. The subsequent leisure is the mere showy for we are in a restless and anxious state of mind.

2010年专八翻译真题(208)

1.朋友关系的存续是以相互尊重为前提的, 容不得半点强求、干涉和控制。朋友之间, 情趣相投、脾气对味则合、则交; 反之, 则离、则绝。朋友之间再熟悉, 再亲密, 也不能随便过头,不恭不敬。不然,默契和平衡将被打破, 友好关系将

不复存在。每个人都希望拥有自己的私密空间,朋友之间过于随便,就容易侵

入这片禁区,从而引起冲突,造成隔阂。待友不敬,或许只是一件小事,却可

能已埋下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节,互不干涉。

To keep the relationship between friends is based on the mutual respect, without any importunity, interference or control. Between friends, if they have the similar taste and suitable temperament when they get together, then they will get along well, and make friends for long; if the other way around, they may separate from each other, and break the relationship. No matter how familiar or intimate with one another between friends, they could never be too over, without respect. Or else, the tacit understanding and the balance will be broken, and the friendship will not be there forever. Every body wants to keep their own privacies, and if too free, it is easy to intrude the forbidden region, thus causing conflicts, creating resistance. Treating friends without appropriate respect, which may be a small event, but a destructive result can be lain ahead. The best way to keep intimate friendship is contacting with restriction, without interference.

2.汉译英

朋友之间,情趣相投、脾气对味则合、则交,反之,则离、则绝。朋友之间

再熟悉、再亲密,也不能随便过头、不恭不敬,这样,默契和平衡将被打破,

友好关系将不复存在。

每个人都希望拥有自己的一片私密空间,朋友之间过于随便,就容易侵入

这片禁区,从而引起冲突,造成隔阂。待友不敬,有时或许只是一件小事,却

可能已埋下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节,互不干涉.

For the relationship between friends, similar habits and tempers help to make it closer; on the other hand, opposite ones leave distance from each other. No matter how familiar and intimate the friends are, the relationship should be treated carefully and respect should be treasured for friends. Otherwise, the partnership and balance would be broken, as a result, a good relationship would no longer exist.

Everyone has a desire for his own personal space, which could be easily invaded if the attitude between friends is too free. Then conflicts appear, causing barriers. Although it seems a small case of not respecting friends, harmful seeds may be sowed to ruin the relationship. In a word, the best way to keep positive friendship is associating with temperate manners and without too much interference.

2009年专八翻译真题(286字)

2、汉译英手机改变了人与人之间的关系。通常有注意到会议室的门上的告示,写着“关闭手机。”然而,会议室仍然充满着铃声。我们都是普通人,没有很多重要的事情。但是,我们也不愿轻易关闭手机。打开手机象征着我们与世界的联系。手机反映出我们的社交饥渴。我们经常看到,一个人走着走着,就突然停下来了,眼睛盯着他的手机,不管他在那里,无论是在道路中心或旁边有厕所。

Cell phone has altered human relations. There is usually a note on the door of conference room, which reads "close your handset." However, the rings are still resounding in the room. We are all common people and has few urgencies to do. Still,

we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our "thirst for socialization." We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom.

我想不起来哪一个熟人没有手机。今天没有手机的人是奇怪的,这种人才需要解释。我们的所有社会关系都储存在手机的电话本里,可以随时调出使用。古代只有巫师才能拥有这种法宝。手机刷新了人与人的关系。会议室门口通常贴着一条通告:请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人,并没有多少重要的事情。尽管如此,我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的"社交饥渴症"。最为常见的是,一个人走着走着突然停下来,眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厕所旁边。为什么对于手机来电和短信这么在乎?因为我们迫切渴望与社会保持联系。

I cannot tell any acquaintance who doesn’t have a cellphone. It sounds strange that someone doesn’t get a cellphone now. People of that kind needs to explain to others. All of our social relations are stored in the address list of the cellphone, and they are available anytime. It was something that only could be mastered by koradji in ancient times.

Cellphone renews the relationships among people. On the door of the conference room,there is often a note: please turn off your cellphone. However, there is always ringtone here and there. We are all ordinary people, with little anything important. Nonetheless, we will not easily turn off the cellphone. Turning on the cellphone

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十年专八翻译真题附答案

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1997年:English to Chinese Opera is expensive: that much is inevitable. But expensive things are inevitably the province(范围)of the rich unless we abdicate(退位、放弃)society’s power of choice. We can choose to make opera and other expensive forms of culture, accessible(易接近的,可达 到的)to those who cannot individually pay for it. The question is: why should we? No body denies the imperatives(必要的)of food, shelter, defence, health and education. But even in a prehistoric cave, man-kind stretched out a hand of not just to eat, drink or fight, but also to draw. The impulse(冲动)towards culture, the desire to express and explore the world through imagination and representation(表述、陈述)is fundamental. In Europe, this desire has found fulfillment (完成、成就)in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones(标准、试金石)for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire(立志、追求目标、 渴望); they carry the most profound (深厚的、深刻 的)messages that can be sent from one human to another.

历年专八翻译真题

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2016专八真题翻译题及答案详解

2016年专八翻译题及答案详解 “流逝”表现了南国人对时间最早的感觉。子在川上曰:“逝者如斯夫。”他们发现无论是潺潺小溪,还是浩荡大河,都一去不复返,流逝之际青年变成了老翁而绿草转眼就枯黄,很自然有错阴的紧迫感。流逝也许是缓慢的,但无论如何缓慢,对流逝的恐惧使人们必须用“流逝”这个词来时时警戒后人,必须急匆匆地行动,给这个词灌注一种紧张感。 【参考译文1】 They have found that the flowing water,either a murmuring stream or a mighty river, passes quickly and never returns. With the passage of time, the young become the old and the green grass turns yellow. People naturallyhave a sense of urgency to value every bit of time. As time goes by,no matter how slowly it elapses, people always use the word “liushi” to warn thelater generations for fear of time’s flowing away. They tell their descendants to treasure every single minute and make a hurried action, which adds a sense of tension to the word. 【参考译文2】 They find that either a murmuring stream or a mighty river has gone forever and that the passage of time turns a young man into an old one, and yellows of the grass, which sends a massage of how time flies. Maybe the passing of time is slow. But no matter how slow it is, it makes people so fearful that they use “passage” to warn the later generations to rush. And the use of “passage” also infuses a sense of tension into the word. 【参考译文3】

完整word版2000 2015年专八翻译真题与答案

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专八历年翻译答案

专八翻译 第一部分汉译英 1.2000年试题 中国科技馆的诞生来之不易。与国际著名科技馆和其他博物馆相比,它先天有些不足,后天也常缺乏营养,但是它成长的步伐却是坚实而有力的。它在国际上已被公认为后起之秀。 世界上第一代博物馆属于自然博物馆,它是通过化石、标本等向人们介绍地球和各种生物的演化历史。第二代博物馆属于工业技术博物馆,它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用,但是,它们把参观者当成了被动的旁观者。 世界上第三代博物馆是充满全新理念的博物馆。在这里,观众可以自己去动手操作,自己细心体察。这样,他们可以更贴近先进的科学技术,去探索科学技术的奥妙。 中国科技馆正是这样的博物馆。它汲取了国际上一些著名博物馆的长处,设计制作了力学、光学、电学、热学、声学、生物学等展品,展示了科学的原理和先进的科技成果。 The first generation museums of sciences are those devoted to natural history, which show through fossils and specimens the evolutionary changes of the earth and organisms. Those of the second generation are museums of industrial technology exhibiting achievements made in various periods of the industrial age. These two types of museums, while functioning as disseminators of scientific knowledge, treat their visitors as mere viewers. Science museums of the third generation are entirely different from their predecessors. They stress visitor participation, encouraging those interested to make detailed study of the exhibits on their own by trying their hands on them. The experience so gained will enable them to understand advanced technologies better and help them in their quest for what is still unknown in science (陶文好李孚声,《2000年英语专业八级汉译英词汇误译心理认知分析》,《上海科技翻译》,2001年第1期第36-41页) 2.2001年试题 乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知,那就是钓鱼和喝酒。 晚年的乔羽喜爱垂钓,他说:“有水有鱼的地方大都是有好环境的,好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园,而是那极其有吸引力的大自然野外天成的场所。”钓鱼是一项能够陶冶性情的运动,有益于身心健康。乔羽说:“钓鱼可分三个阶段:第一阶段是吃鱼;第二阶段是吃鱼和情趣兼而有之;第三阶段主要是钓趣,面对一池碧水,将忧心烦恼全都抛在一边,使自己的身心得到充分休息。” 译文 1 In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: “Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in the wilderness w hich exert a special appeal.” According to him, fishing can constitute an activity conducive to the cultivation of one’s

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