历年英语专八翻译真题
西洋人究竟近乎白痴，什么事都只讲究脚踏实地去做，这样费力气的勾当，我们聪明的中国人，简直连牙齿都要笑掉了。西洋人什么事都讲究按部就班地慢慢动作来，从来没有平地登天的捷径，而我们中国人专走捷径，而走捷径的第一个法门，就是吹牛。
吹牛是一件不可看轻的艺术，就如修辞学上不可缺少“张喻”一类的东西一样。像李太白什么“黄河之水天上来”，又是什么“白发三千丈”，这在修辞学上就叫做“张喻”，而在不懂修辞学的人看来，就觉得李太白在吹牛了。
Because of their earnest and down-to-earth approach to work, westerners are, in the eyes of Chinese smarties, next door to idiotic, They are being laughed at by Chinese smarties for the tremendous amount of energy they put into their activities．While westerners go about whatever work they do methodically and patiently，never dreaming of reaching great heights in one step, we Chinese are always given to seeking a shortcut and regard the ability to boast as the master key to it.
Boasting is an essential art of life just as hyperbole is an indispensable rhetorical figure．The Tang poet Li Bai’s famous lines “The Yellow River comes from the sky” and “My white hair of thirty thousand feet”，examples of hyperbole，which, to those who know little about the art of rhetoric，may sound like a gross exaggeration of the part of the poet. (2010)
我想那是五月的一个周日的早晨；那天是复活节，一个大清早上。我
站在自家小屋的门口。就在我的面前展现出了那么一番景色，从我那个位置其实能够尽收眼底，可是梦里的感觉往往如此，由于梦幻的力量，这番景象显得超凡出尘，一派肃穆气象。群山形状相同，其山脚下都有着同样可爱的山谷；不过群山挺然参天，高于阿尔卑斯峰，诸山相距空旷，丰草如茵，林地开阔，错落其间；树篱上的白玫瑰娟娟弥望；远近看不见任何生物，唯有苍翠的教堂庭院里，牛群静静地卧躺在那片郁郁葱葱的墓地歇息，好几头围绕着一个小孩的坟墓。我曾对她一腔柔情，那年夏天是在旭日东升的前一刻，那孩子死去了，我如同当年那样望着牛群。
(2008)But, as has been true in many other cases, when they were at last married, the most ideal of situations was found to have been changed to the most practical. Instead of having shared their original duties, and as school-boys would say, going halves, they discovered that the cares of life had been doubled. This led to some distressing moments for both our friends; they understood suddenly that instead of dwelling in heaven they were still upon earth, and had made themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities;
they had established a new household, and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have each other to themselves, apart from the world, but it seemed they never felt so keenly that they
were still units in modern society.
但是正如其他许多已经发生过的事情一样，当他们最终结婚后，发现最憧憬的生活变得再实际不过了。他们非但没有分担各自原先的责任---正如那些学生们所说“一半一半”，相反却发现生活的重担加倍了。这使得我们那两个结婚的朋友时常觉得沮丧；他们突然发现自己并没有过着天堂般的生活而是仍实实在在地生活在地球上，而且成为了新规则和新约束的奴隶。生活并没有比以前更自由、更幸福，因为他们要去承担新的责任。既然成立了一个新的家庭，那就无论如何也要尽一点家庭的义务。他们深情地回想起订婚的那段时光，曾经如此地渴望拥有彼此而忘掉这个世界，然而现在最深切的感受却是自己仍是这个世界的一份子。
都市寸土千金，地价炒得越来越高，今后将更高。拥有一个小小花园的希望，对寻常之辈不啻是一种奢望，一种梦想。
我想，其实谁都有一个小小花园，这便是我们的内心世界。人的智力需要开发，人的内心世界也是需要开发的。人和动物的区别，除了众所周知的诸多方面，恐怕还在于人有内心世界。心不过是人的一个重要脏器，而内心世界是一种景观，它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的渐损，以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。
I think everyone, in effect, has a small garden or a flower bed of his own,
namely, our inner world. There is a need for human beings to tap into their own intelligence, as is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally known, may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones, that merely a minor disease would enduringly weign on his mind.
Scientific and technological advances are enabling us to comprehend the furthest reaches of the cosmos, the most basic constituents of matter, and the miracle of life. At the same time, today, the actions, and inaction, of human beings imperil not only life on the planet, but the very life of the planet.
Globalization is making the world smaller, faster and richer. Still, 9/11, avian flu, and Iran remind us that a smaller, faster world is not necessarily a safer world.
Our world is bursting with knowledge - but desperately in need of wisdom. Now, when sound bites are getting shorter, when instant messages crowd out essays, and when individual lives grow more
frenzied, college graduates capable of deep reflection are what our world needs.
For all these reasons I believed - and I believe even more strongly today - in the unique and irreplaceable mission of universities.
科技进步正在使我们能够探索宇宙的边陲、物质最基本的成分及生命的奇迹.与此同时，今天，人类所做的及没能做到的事情，不仅危害到这个星球上的生命，也危害到该星球的寿命。
全球化正在使地球变得愈来愈小、愈来愈快和愈来愈富有。尽管如此，9/11、禽流感及伊朗提醒我们，更小更快的世界决不意味着其更安全。我们正处于一个知识爆炸的世界之中，不过，迫切需要智慧。现在，在（新闻采访的）原声摘要播出变得愈来愈短，即时信息淘汰了杂记文，个人生活变得如痴如狂之际，这个世界还是需要能够深思的大学生。考虑到这些理由，我过去信仰，而今天甚至更加强烈地信仰大学独特的、无可取代的使命。
Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water
plants have nourished the sheep, making them grow as fat as balls.
When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions.
暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的，像些胖娃娃。如果走近了，会发现它们那可爱的神情，洁白的牙齿，那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞，还会生出无限的怜悯。
(2009)We, the human species, are confronting a planetary emergency - a threat to the survival of our
civilization that is gathering ominous and destructive potential even as we gather here. But thereis hopeful news as well: we have the ability to solve this crisis and avoid the worst - though not all - of its consequences, if we act boldly, decisively and quickly.
However, too many of the world's leaders are still best described in the words of Winston
Churchill applied to those who ignored Adolf Hitler's threat: "They go on in strange paradox,
decided only to be undecided, resolved to be irresolute, all powerful to be impotent."
So today, we dumped another 70 million tons of global-warming pollution into the thin shell
of atmosphere surrounding our planet, as if it were an open sewer. And tomorrow, we will dump
a slightly larger amount, with the cumulative concentrations now trapping more and more heat
from the sun.
我们人类，正面临全球性的危机，我们的生存和文明受到威胁。尽管我们聚在一起共商对策，而灾难却在扩大，形式不容乐观。但也有令人欣喜的消息：如果行动大胆果断，反应迅速，我们有能力解决这场危机，避免其向最坏的方向发展。
但是，时下世界上的许多国家领导人可以用当年温斯顿·丘吉尔批评欧洲诸政要忽视阿道夫·希特勒的名言来形容，"它们在奇怪的悖论中前行，仅仅为一个决定而犹豫不决，有了决心却拖泥带水，信心犹疑不定，见解随波逐流，掌权者虚弱无力。"
而如今我们向这个星球脆弱的大气层倾倒超过七千万吨温室气体，把其当作天然排污口。明天我们还会变本加厉，堆积的温室气体吸纳了越来越多的太阳热度。
Cell phone has altered human relations. There is usually a note on the door of conference room, which reads "close your handset|." However,
the rings are still resounding in the room. We are all common people and has few urgencies to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our "thirst for socialization." We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom.
我想不起来哪一个熟人没有手机。今天没有手机的人是奇怪的，这种人才需要解释。我们的所有社会关系都储存在手机的电话本里，可以随时调出使用。古代只有巫师才能拥有这种法宝。
手机刷新了人与人的关系。会议室门口通常贴着一条通告：请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人，并没有多少重要的事情。尽管如此，我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的"社交饥渴症"。最为常见的是，一个人走着走着突然停下来，眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厕所旁边。
I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. // You ask, what is our policy? I say it is to wage war by land, sea and air. //War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny
never surpassed in the dark and lamentable catalogue of human crime. //You ask, what is our aim? I can answer in one word, It is victory. Victory at all costs-victory in spite of all terrors-victory, however long and hard the road may be, for without victory there is no survival. // Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal.
我所能奉献的唯有热血、辛劳、眼泪和汗水我们所面临的将是一场极其严酷的考验，将是旷日持久的斗争和苦难。//若问我们的政策是什么？我的回答是：在陆上、海上、空中作战。尽我们的全力，尽上帝赋予我们的全部力量去作战，对人类黑暗、可悲的罪恶史上空前凶残的暴政作战。//若问我们的目标是什么？我可以用一个词来回答，那就是胜利。不惜一切代价，去夺取胜利——不惧一切恐怖，去夺取胜利——不论前路如何漫长、如何艰苦，去夺取胜利。因为没有胜利就不能生存。//我们务必认识到，没有胜利就不复有大英帝国，没有胜利就不复有大英帝国所象征的一切，没有胜利就不复有多少世纪以来的强烈要求和冲动：人类应当向自己的目标迈进。
中国民族自古以来从不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位，而非绝对统治万物的主宰。因此我们的苦闷，基本上比西方人为少为小；因为
苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多；因此欲望也小得多。况中国古代素来以不滞于物，不为物役为最主要的人生哲学。并非我们没有守财奴，但比起莫利哀与巴尔扎克笔下的守财奴与野心家来，就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实、比西方人容易满足。Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite approporate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less either. Besides, ancient Chinese always regard "not confined by material, not driven by material" as the major philosophy. It not means we do not have misers, but in comparison with Mauriat and Balzac's miser and aspirant, that is dwarfed. Chinese people almost characterized by moderation, peacefulness, insecular, plainess, and easier to get satisfied than westerners.
(2005)
It is simple enough to say that since books have classes fiction,
biography,poetry—we should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconception when we read, that would be an admirable beginning. Do not dictate to your author; try to become him. Be his fellow worker and accomplice.If you hang back, and reserve and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible finess, from the twist and turn of the first sentences, will bring you into the presence of a human being unlike any other. Steep yourself in this, acquaint yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite.
既然书籍有不同的门类，如小说、传记、诗歌等，我们就应该把它们区分开来，并从每种中汲取它应当给我们提供的正确的东西;这话说起来固然容易，然而，很少有人要求从书籍中得到它们所能提供的东西，通常我们总是三心二意地带着模糊的观念去看书：要求小说情节真实，要求诗歌内容虚构，要求传记阿谀奉承，要求历史能加深我们自己的偏见。如果我们读书时能抛弃所有这些成见，那将是一个极可贵的开端。我们对作者不要指手划脚，而应努力站在作者的立场上，
设想自己在与作者共同创作。假如你退缩不前，有所保留并且一开始就批评指责，你就在妨碍自己从你所读的书中得到最大的益处, 然而，如果你能尽量敞开思想，那么，书中开头几句迂回曲折的话里所包含的几乎难以觉察的细微的迹象和暗示，就会把你引到一个与众不同的人物的面前去。如果你深入下去，如果你去认识这个人物，你很快就会领悟作者正在给你或试图给你某些明确得多的东西。倘若我们首先考虑怎样读小说，那么，一部小说中的三十二章就是企图创造出象一座建筑物那样既有一定的形式而各部分又受到控制的东西，不过词句要比砖块难以捉摸，阅读的过程要比看一看更费时、更复杂。理解小说家创作工作的各项要素的捷径也许并不是阅读，而是写作，而是亲自试一试遣词造句中的艰难险阻。那么，回想一下给你留下鲜明印象的某些事——比如，你怎样在大街的拐角处从两个正在交谈着的人身边走过，树在摇曳、灯光在晃动，谈话的语气既喜又悲；这一瞬间似乎包含了一个完整的想象，一个整体的构思。
专八翻译-汉译英
英语专八翻译历年真题-汉译英【1995年】 简.奥斯丁的小说都是三五户人家居家度日，婚恋嫁娶的小事。因此不少中国读者不理解她何以在西方享有那么高的声誉。但一部小说开掘得深不深，艺术和思想是否有过人之处，的确不在题材大小。有人把奥斯丁的作品比作越咀嚼越有味道的橄榄。这不仅因为她的语言精彩，并曾对小说艺术的发展有创造性的贡献，也因为她的轻快活泼的叙述实际上并不那么浅白，那么透明。史密斯夫人说过，女作家常常试图修正现存的价值秩序，改变人们对“重要”和“不重要”的看法。也许奥斯丁的小说能教我们学会转换眼光和角度，明察到“小事”的叙述所涉及的那些不小的问题。However, subject matter is indeed not the decisive factor by which we judge a novel of its depth as well as (of ) its artistic appeal and ideological content (or: as to whether a novel digs deep or not or whether it excels in artistic appeal and ideological content). Some people compare Austen’s works to olives: the more you chew them, the more tasty (the tastier) they become. This comparison is based not only on (This is not only because of ) her expressive language and her creative contribution to the development of novel writing as an art, but also on (because of ) the fact that what hides behind her light and lively narrative is something implicit and opaque (not so explicit and transparent). Mrs. Smith once observed, women writers often sought (made attempts) to rectify the existing value concepts (orders) by changing people’s opinions on what is “important” and what is not. 【1996年】 近读报纸，对国内名片和请柬的议论颇多，于是想起客居巴黎时经常见到的法国人手中的名片和请柬，随笔记下来，似乎不无借鉴之处。 在巴黎，名目繁多的酒会，冷餐会是广交朋友的好机会。在这种场合陌生人相识，如果是亚洲人，他们往往开口之前先毕恭毕敬地用双手把自己的名片呈递给对方，这好像是不可缺少的礼节。然而，法国人一般却都不大主动递送名片，双方见面寒暄几句，甚至海阔天空地聊一番也就各自走开，只有当双方谈话投机，希望继续交往时，才会主动掏出名片。二话不说先递名片反倒显得有些勉强。In Paris, cocktail parties and buffet receptions of different kinds offer great opportunities for making friends. On such occasions, strangers may get to know each other. If they are Asians, they will, very respectfully and with both hands, present their calling cards to their interlocutors before any conversation starts. This seems to be the required courtesy on their part. The French, however, usually are not so ready with such a formality. Both sides will greet each other, and even chat casually about any topic and then excuse themselves. Only when they find they like each other and hope to further the relationship will they exchange cards. It will seem very unnatural to do so before any real conversation gets under way.
英语专八翻译考试题及答案
你若盛开，蝴蝶自来。 英语专八翻译考试题及答案 英语专八翻译考试题及答案 To sensible men, every day is a day of reckoning.以下是 我为大家搜寻整理的英语专八翻译考试题及答案，期望能给大家带来帮忙!更多精彩内容请准时关注我们应届毕业生考试网! part 1 长城，东起山海关，西至嘉峪关，横跨中国北部，全长六千多公里，号称“万里长城”，是中国古代劳动人民才智的结晶，是世界宏大的建筑奇迹之一。 中国最早的长城，远在公元前七世纪就已经消失了。公元前221年，秦始皇统一六国后，把秦、赵、燕三国原有长城连接起来，绵延万余里，奠定今日长城的规模，以后历代均有修筑。现存长城，是明代修建的。 长城依山势曲折起伏，犹如苍龙凌空飘舞，非常宏伟壮丽，是很多中外游人的登临胜地。 Starting at Shanhai Pass in the east and ending up at Jiayu Pass in the west, the Great Wall traverses up and down over numerous mountains and valleys in five of China’s northern provinces and two autonomous regions. As it extends over a distance of more than 6000 kms, it is called in Chinese the Wanmlichangcheng which means “Ten Thousand Li Long Wall”. It is a symbol of intelligence of the working people of old days, and also one of the great architectural miracles in the world. 第1页/共3页
专八历年真题——翻译类
1.英译汉 I thought that it was a Sunday morning in May；that it was Easter Sunday，and as yet very early in the morning.I was standing，as it seemed to me，at the door of my own cottage.Right before me lay the very scene which could really be commanded from that situation，but exalted，as was usual，and solemnized by the power of dreams. There were the same mountains，and the same lovely valley at their feet；but the mountains were raised to more than Alpine height，and there was interspaced far larger between them of savannahs and forest lawns；the hedges were rich with white roses；and no living creature was to be seen，excepting that in the green churchyard there were cattle tranquilly reposing upon the verdant graves，and particularly round about the grave of a child whom I had once tenderly loved，just as I had really seen them，a little before sunrise，in the same summer when that child died. 我想那是五月的一个周日的早晨；那天是复活节，一个大清早上。我站在自家小屋的门口。就在我的面前展现出了那么一番景色，从我那个位置其实能够尽收眼底，可是梦里的感觉往往如此，由于梦幻的力量，这番景象显得超凡出尘，一派肃穆气象。群山形状相同，其山脚下都有着同样可爱的山谷；不过群山挺然参天，高于阿尔卑斯峰，诸山相距空旷，丰草如茵，林地开阔，错落其间；树篱上的白玫瑰娟娟弥望；远近看不见任何生物，唯有苍翠的教堂庭院里，牛群静静地卧躺在那片郁郁葱葱的墓地歇息，好几头围绕着一个小孩的坟墓。我曾对她一腔柔情，那年夏天是在旭日东升的前一刻，那孩子死去了，我如同当年那样望着牛群。 2.汉译英 朋友之间，情趣相投、脾气对味则合、则交，反之，则离、则绝。朋友之间再熟悉、再亲密，也不能随便过头、不恭不敬，这样，默契和平衡将被打破，友好关系将不复存在。 每个人都希望拥有自己的一片私密空间，朋友之间过于随便，就容易侵入这片禁区，从而引起冲突，造成隔阂。待友不敬，有时或许只是一件小事，却可能已埋下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节，互不干涉。 For the relationship between friends，similar habits and tempers help to make it closer；on the other hand，opposite ones leave distance from each other. No matter how familiar and intimate the friends are，the relationship should be treated carefully and respect should be treasured for friends. Otherwise，the partnership and balance would be broken，as a result，a good relationship would no longer exist. Everyone has a desire for his own personal space，which could be easily invaded if the attitude between friends is too free. Then conflicts appear，causing barriers. Although it seems a small case of not respecting friends，harmful seeds may be sowed to ruin the relationship. In a word，the best way to keep positive friendship is associating with temperate manners and without too much interference. 2009年英译汉 We，the human species，are confronting a planetary emergency –a threat to the survival of our civilization that is gathering ominous and destructive potential even as we gather here. But there is hopeful news as well：we have the ability to solve this crisis and avoid the worst –though not all –of its consequences，if we act boldly，decisively and quickly. However，despite a growing number of honorable exceptions，too many of the world's leaders are still best described in the words Winston Churchill applied to those who ignored Adolf Hitler's threat："They go on in strange paradox，decided only to be undecided，resolved to be irresolute，
英语专业八级考试翻译部分历届试题及参考答案
1995年英语专业八级考试 简.奥斯丁的小说都是三五户人家居家度日，婚恋嫁娶的小事。因此不少中国读者不理解她何以在西方享有那么高的声誉。但一部小说开掘得深不深，艺术和思想是否有过人之处，的确不在题材大小。有人把奥斯丁的作品比作越咀嚼越有味道的橄榄。这不仅因为她的语言精彩，并曾对小说艺术的发展有创造性的贡献，也因为她的轻快活泼的叙述实际上并不那么浅白，那么透明。史密斯夫人说过，女作家常常试图修正现存的价值秩序，改变人们对“重要”和“不重要”的看法。也许奥斯丁的小说能教我们学会转换眼光和角度，明察到“小事”的叙述所涉及的那些不小的问题。 参考译文：颜林海 Jane Austin’s novels tell about such things unimportant as life, love and marriage in a few families that many Chinese readers do not understand why she has enjoyed such a high reputation in the western countries. But subject matter is indeed not the decisive factor by which we can judge whether or not a novel has its depth, or whether or not it has something superior to others in its artistic appeal and ideological content. Some people compare Austin’s works to olives: the more you chew them, the tastier you feel them. It is not only because of her wonderful language as well as her creative contribution to the development of novel writing as an art, but also because of something that her light and lively narrative hides——something implicit and opaque. Mrs Smith once said, women writers often tried to rectify the existing value orders, and to change people’s opinions on “what’s important or not”. Maybe Austin’s novels can teach us how to change our perspective and vision, really to dig those things important through the narrative of the ones unimportant. E-C原文 I, by comparison, living in my overpriced city apartment, walking to work past putrid sacks of street garbage, paying usurious taxes to local and state governments I generally abhor, I am rated middle class. This causes me to wonder, do es the measurement make sense? Are we measuring only that which is easily measured--- the numbers on the money chart --- and ignoring values more central to the good life? For my sons there is of course the rural bounty of fresh-grown vegetables, line-caught fish and the shared riches of neighbours’orchards and gardens. There is the unpaid baby-sitter for whose children my daughter-in-law baby-sits in return, and neighbours who barter their skills and labour. But more than that, how do you measure serenity? Sense of self? I don’t want to idealize life in small places. There are times when the outside world intrudes brutally, as when the cost of gasoline goes up or developers cast their eyes on untouched farmland. There are cruelties, there is intolerance, there are all the many vices and meannesses in small places that exist in large cities. Furthermore, it is harder to ignore them when they cannot be banished psychologically to another part of town or excused as the whims of alien groups --- when they have to be acknowledged as “part of us.”Nor do I want to belittle the opportunities for small decencies in cities --- the eruptions of one-stranger-to-another caring that always surprise and delight. But these are, sadly, more exceptions than rules and are often overwhelmed by the awful corruptions and dangers that surround us. 比较而言，我住在在收费不菲的城市公寓里，步行去工作还得经过恶臭的街头圾袋，向我一向讨厌的地方政府和州政府缴纳高利贷式税收，竟然还被认定为中产阶级。这让我感到怀疑，这种衡量标准是否意义？难道我们就仅仅衡量那些容易衡量的东西——经济图标上数字——而忽视了对幸福生活更为重要的价值观吗？当然，对我的几个儿子来说，富饶的农村有新鲜的蔬菜，有钓上来的鱼儿，还可以分享邻居果园菜园丰收的果实。还有义务照看孩子的邻居，作为回报我的儿媳也照看他们的孩子，而邻里之间相互交换技能和劳动。但更为重要的是，你如何来衡量那里的宁静安详？如何衡量自我(感)呢？ 我无意美化小地方的生活。有时外面世界的侵扰冷酷无情，比如汽油价格上涨，开发商盯着尚未开发的农田；那里充斥着凶残，充满着偏狭，大城市拥有的种种卑劣行径，小地方也都一应俱全。非但如此，一旦人们在心里无法将这些丑陋现象视为小地方才独有的，或将其解释为异乡人为所欲为的借口，而只能承认是“我们的一部分”时，人们也就更难忽视它们了。我也不想贬低城市中一有机会就让人难为情的习俗—
专八翻译真题汉译英
专八翻译真题汉译英 1997C-E原文：来美国求学的中国学生与其他亚裔学生一样，大多非常刻苦勤奋，周末也往往会抽出一天甚至两天的时间去实验室加班，因而比起美国学生来，成果出得较多。我的导师是亚裔人，嗜烟好酒，脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识，也特别了解亚裔学生的心理。因此，在他实验室所招的学生中，除有一名来自德国外，其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌：“本室助研必须每周工作7天，早10时至晚12时，工作时间必须全力以赴。”这位导师的严格及苛刻是全校有名的，在我所呆的3年半中，共有14位学生被招进他的实验室，最后博士毕业的只剩下5人。1990年夏天，我不顾别人劝阻，硬着头皮接受了导师的资助，从此开始了艰难的求学旅程。 参考译文：Like students from other Asian countries and regions, most Chinese students who come to pursue their further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful. My supervisor is of Asian origin. He is addicted to alcohols and cigarettes, with a sharp/irritable temper. Nevertheless, he highly appreciates the industry and the solid foundational knowledge of Asian students and has a particularly keen insight into what Asian students have on their mind. Hence, of all the students recruited into his laboratory, except for one
专四专八历年经典翻译真题例
1. The American economic system is, organized around a basically private-enterprise, market- oriented economy in which consumers largely determine what shall be produced by spending their money in the marketplace for those goods and services that they want most. [参考译文] 美国的经济是以基本的私有企业和市场导向经济为架构的，在这种经济中，消费者很大程度上通过在市场上为那些他们最想要的货品和服务付费来决定什么应该被制造出来。 2. Thus, in the American economic system it is the demand of individual consumers, coupled with the desire of businessmen to maximize profits and the desire of individuals to maximize their incomes, that together determine what shall be produced and how resources are used to produce it. [参考译文] 因此，在美国的经济体系中，个体消费者的需求与商人试图最大化其利润的欲望和个人想最大化其收入效用的欲望相结合，一起决定了什么应该被制造，以及资源如何被用来制造它们。 3. If, on the other hand, producing more of a commodity results in reducing its cost, this will tend to increase the supply offered by seller-producers, which in turn will lower the price and permit more consumers to buy the product. [参考译文] 另一方面，如果大量制造某种商品导致其成本下降，那么这就有可能增加卖方和制造商能提供的供给，而这也就会反过来降低价格并允许更多的消费者购买产品。 4. In the American economy, the concept of private property embraces not only the ownership of productive resources but also certain rights, including the right to determine the price of a product or to make a free contract with another private individual. [参考译文] 在美国经济中，私有财产的概念不仅包含对生产资源的所有权，也指其他一些特定的权利，如确定一个产品价格和与另一个私人个体(经济单位) 自由签定合同的权利。 5. At the same time these computers record which hours are busiest and which employers are the most efficient, allowing personnel and staffing assignments to be made accordingly. And they also identify preferred customers for promotional campaigns. [参考译文] 同时这些计算机记录下哪些时间是最忙的，哪些员工工作效率最高，这样就能相应地做出人员人事安排。而且它们(计算机)也能为促销活动找到那些拥有优先权的顾客。 6. Numerous other commercial enterprises, from theaters to magazine publishers, from gas and electric utilities to milk processors, bring better and more efficient services to consumers through the use of computers. [参考译文] 不计其数的其他商业企业，从剧院到杂志出版商，从公用燃气电力设施到牛奶处理厂，都通过计算机的使用给消费者带来更好、更有效率的服务。 7. Exceptional children are different in some significant way from others of the same age For these children to develop to their full adult potential, their education must be adapted to those differences. [参考译文] 残疾儿童在许多关键方面都与其同龄人不同。为了让这些孩子发展其全部的成人后的潜能，他们的教育必须适应这些不同。 8. The great interest in exceptional children shown in public education over the past three decades
专八翻译真题及参考答案
1998年E-C: I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And Americans do swing from aggressive over phrase of their literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent — e. g. in painting and music —they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that t hey really represent an ―English tradition‖ after all. To speak of American literature, then, is not to assert(断言、声称)that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step(同步). At any given moment(在任何时候) the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification(限制、限定、资格) to precede(领先、超前) the word, for frequently the difference between America and Europe (especially England) will be one of degree(唯一只是在程度上), sometimes only of a small degree. The amount of divergence(分歧、差异) is a subtle (微妙的)affair, liable(有可能的) to perplex the Englishman when he looks at America. He is looking at a country which in important senses (重要的感觉)grew out of his own, which in several ways still resembles his own — and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship(亲缘关系) yields to a sudden alienation(疏远关系), as when we hail(打招呼) a person across the street, only to discover from his blank(没有表情的) response that we have mistaken a stranger for a friend. 参考译文(翻译第二段)： 因此，我们在说―美国‖文学，并不表明我们认为美国文学与欧洲文学截然不同。一般来说，美国和欧洲一直在同步发展。无论何时，旅游者在两地都能看到同一式的建筑，见到同一款式的服饰，读到摆在书架上的同一风格的书籍。在大洋两岸，人们的思想观念，就容易同人员与货物一样，可以自由交流，尽管有时会略显迟缓。谈到美国人的习惯、美国人的思维等概念时，我想在―美国式的‖这几个词前面再加上某种修饰，因为欧美之间(尤其是英美之间)的差异往往只是程度上的差异而已，而且在有的时候，是极低程度上的差异而已。差异的程度微乎其微，很可能会使审视美国的英国人感到迷惑不解。重要的是，英国人所审视的这个国家诞生于英国，并在不少方面仍与英国相差无几---然而，实实在在是个异邦。两地有着莫名的共同之处，以及令人深感突兀的陌生感。原先的亲戚已形同陌路，就仿佛隔着马路招呼，等看到对方一脸茫然时，我们才意识到认错人。 1998年C-E原文： 1997年2月24日我们代表团下榻日月潭中信大饭店，送走了最后一批客人，已是次日凌晨3点了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只见四周峰峦叠翠，湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊，我想了许多，许多…… 这次到台湾访问交流，虽然行程匆匆，但是，看了不少地方，访了旧友，交了新知，大家走到一起，谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中，有着各自不同的生活经历，但大家的内心都深深铭刻着中华文化优秀传统的印记，都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代，我们的祖国正在走向繁荣富强，海峡两岸人民也将加强交流，共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪，这是我们必须回答的问题。 日月潭水波不兴，仿佛与我一同在思索…… 参考译文(翻译第二段)： The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer. 1999年E-C： In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places. In addition, one class(一类) of family reasons shares a border(接壤、相近)with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy(使…忙(有事干) the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption(设想、假设consumption 消费) that family happiness lies that way. The point is underlined(突出、显现) by its converse(反面、相反): in some societies the failure to bear children(养孩子) (or males) is a threat to the marriage and a ready cause for divorce. Beyond all that(除了这些)is the profound(深刻的、深远的) significance of children to the very institution(结构) of the family itself. To many people, husband and wife alone do not seem a proper family(完整的) —they need children to enrich the circle(丰富家庭生活、拓宽生活圈子), to validate(使…有效) its family character(家族的特征、风格), to gather(增加、集合) the redemptive(赎回的, 用于补偿的)influence of offspring. Children need the family, but the family seems also to need children, as the social institution(社会结构)uniquely(唯一) available, at least in principle, for (获得)security, comfort, assurance, and direction in a changing, often hostile world. To most people, such a home base, in the literal sense, needs more than one person for sustenance(生计) and in generational extension(家族的繁衍). 参考译文： 另外，有一类家庭原因与下列类别不无共同之处，那就是：生儿育女要么是为了维系现有婚姻，提高婚姻质量，要么是为了拴住丈夫，使妻子有所事事，要么是为了修复婚姻，给婚姻注入新的活力，亦或是出于多子多福的观念而多生儿女。当然，我们也可以从问题的反面得到昭示：在某些社会，无法生育子嗣(或不能生育男孩)对婚姻而言是最大的威胁，也可作为夫妻分手的现成理由。